discipleship Archives - FX ARCHIVE...

Hay Mills CC

Judith Mbaabu tells how Hay Mills CC, supported by the Congregational Federation, is encouraging a fresh expression for adults with learning disabilities.

Hay Mills Congregational Church, Birmingham, closed down a couple of years ago but conversations about its future took a turn when we spoke to the manager of the neighbouring residential home for adults with learning disabilities.

Many of the adults had loved coming to services and couldn't understand why the church had closed; they were disappointed and wanted to continue to meet together. Meeting the residents, it became quite clear that we needed to open it up in a different way and encourage a new form of church.

One of the many interesting things that came up as we started on this fresh expressions journey was the question, 'Why do you still need to use the church building?' We know about fresh expressions – going out and staying out, forming church where people are and possibly meeting in all sorts of places as a result.

The answer for us is that this particular building has significance for the people we serve. The residential home is where they live, their 'house'; they like to leave their 'house' and go next door into 'church'. There is something about their connection with that building and, for them, if we said, 'Let's have church in your house', it wouldn't have the same meaning. We have listened to what they've said about that and respect it.

The Congregational Federation's North West Midlands Area is giving its support and the local Ladypool Road Congregational Church is also playing a vital role; we couldn't do it without them. This initiative, which has been funded as a three-year project, is for all the activities associated with Hay Mills as a whole but the emphasis is on the fresh expression for our neighbours with learning disabilities. We are 'building' that alongside everything else we're doing – and planning to do – for people across the community.

Conversations continue about the name of the church. We've looked at all sorts of things like Community Church, Congregational community church, Community hub, Church hub. We are Church. We are Congregational. We are Community. How we behave is maybe more important than what we call ourselves but our name is the first thing many people hear about us, and their assumptions matter.

We asked our friends with learning disabilities because we are here to serve them, after all, and their views are very important. One lady wanted to call it, 'The church where we make friends'. For now, we have agreed on Hay Mills CC, and people can decide for themselves what CC stands for!

Stephane Vickers, who lives locally, is our Church Development Worker. He has been in post since the end of June 2015 and is working closely with the team of volunteers at Hay Mills.

One of Stephane's starting points was looking at our base as others see it, and opening it up as much as possible. During his early conversations with local people he found that many of them didn't know where Hay Mills Church was – even though they walked passed it regularly! The church is back from the main road and cars often park in front of it. If people cannot 'see' us, how are we likely to become a presence in the community? There are of course, a number of answers to that question, including going out to where people are and being a living presence through our actions, and working hard to let everyone know where we are through advertising, social media, networking and invitation. But it's also important to get the basics right so Stephane swung into action cutting back trees, power-washing the front, and sorting out the noticeboard.

Autumn is also going to be a busy time. At the moment, we run a monthly Messy Church for the adults with learning disabilities but a launch event for the whole church programme is scheduled for the end of October. We will hope to have a monthly café church and additional all-age Messy Church, for instance, but a lot will depend what people want to have there.

Currently we have a team of about eight, very dedicated, people who enable us to run the Messy Church for adults. Three of them come from Ladypool Road Congregational Church; others travel from Bristol, Gloucestershire, Wales and Nottingham. The Messy Church format remains pretty standard but we adapt it according to the needs of our friends with learning disabilities – between 15 and 20 of them. We have activities and refreshments on arrival with time to chat followed by worship songs, Bible input, and prayer (in a variety of forms), and then a main craft activity building on the worship.

We are now aware there are two other residential homes within the local area so Stephane is getting to know them and say they’d be welcome to join us in what we're doing. It really is a step-by-step process in building the community at Hay Mills CC, we are very much at the listening stage of the fresh expressions journey.

I read an article on Growing Mature Disciples on the Fresh Expressions website which gave good advice on the importance of being understanding with new believers, walking at their pace, and remembering how patient the Holy Spirit is with you and be patient with them. But how does it work if your companion has no spoken language? How does it work when your companion has a learning disability, and you have limited knowledge of how they understand the world around them?

To begin to address those questions, we are linking with Prospects – the Christian charity for people with learning disabilities – and they are going to come and do some training for us about the best way we can communicate with those who understand things in very different ways.

The Congregational Federation has funded this initiative for three years and part of Stephane's role is to raise money so that it can stand alone as a church in its own right. Sustainability is really important. It would then become a self-financing, independent church – as are all other Federation churches. The challenge is how to achieve sustainability, but we believe that if God has a plan for Hay Mills, then he will make it happen.

Another question centres on membership; how is that defined in the context of a non-traditional church? This is a question relevant to all of our churches that are moving forward and trying new ways of being church. If you have a Messy Church on a Wednesday afternoon, a café church on Friday evening and traditional church on Sunday morning, each with its own committed 'congregation', what is that people actually become members of?

Membership within all Congregational churches is about commitment to Christ, and commitment to the church, but we have to be prepared to think long and hard about what 'the church 'part of this looks like, and what exactly is it that people may want to become a part of. How do we establish membership with our community; what does it mean to them to belong? It's going to have to be a very different experience of membership. Traditionally the Church Meeting is where the decisions are made so, again, we are going to have to consider carefully what that means for us.

It's very important for us to have a clear plan, with short and long-term goals, and regularly review the work we are doing, revising our mission statement as needed. If you do not know what you are trying to achieve, how do you know if you are making any progress? For Hay Mills it means:

reminding ourselves why we are there;

checking that the plans we have meet the plan that Federation Council agreed to (and if not, why not);

making sure we have events and activities planned that will allow the Kingdom to grow;

enabling the community church hub to become a reality in the lives of people around;

becoming a spiritual home for our friends with learning disabilities.

Gateways

Alistair Birkett is a farmer and lay pioneer leading fresh expressions of church in the Scottish Borders.

Day by day my time is largely spent developing fresh expressions of church whilst running Norham West Mains farm near Berwick upon Tweed. The fresh expressions of church, which are collectively known as Gateways, meet in various different contexts around a monthly cycle.

I am married to Ruth and we have two sons (Sam 23, and Jonah 19). It was after a change in Ruth's family farming business that we moved to the Scottish Borders 10 years ago. I had trained at Moorlands Theological College from 1995-98 and was then involved in leading a community church Cheshire, but we then felt the call to move to this area. Ruth's family had farmed up here for many years and, at the age of 38, I started running this 550-acre arable farm. Our aim was always to make it work alongside some sort of ministry.

Norham West Mains is a reasonably large arable farm, and I use a local agricultural contractor to ease the workload and allow me to develop Gateways.

We had some difficult times when we first came to the Borders, both personally and in trying to discern what we should be doing in ministry – and where. I was working with a local evangelical church for around eight months and I began to feel that I needed to re assess my involvement there. This time then prompted us to ask a lot of questions about what it means to be church in our modern world, and how to minister effectively.

A few years before that the local Church of Scotland minister retired and a locum minister was appointed to serve the rural Parish of Hutton, Fishwick and Paxton. Bill Landale is a visionary guy who has a real understanding of the inherited church model but was exploring the question, 'What else do we do?' He put together a working group to look at future plans because they were down to about 15 people attending and realised that if they didn't engage with the under 50s, the church in this area was completely bust!

Facing up to what was a clear missional challenge, that working group carried out an extensive community survey which showed that people in the parish were interested in spiritual things but were not sure about exploring those things within a traditional church model. Those results formed the basis of the Gateways project, starting in January 2011.

Another turning point in the journey came when I attended the North East mission shaped ministry course at Berwick upon Tweed. Sessions also took place with a course based in Tyneside. We knew that Fresh Expressions had been running the mission shaped intro course for a few years, so I took four people along to msm, thinking 'it will be good for them'. I'm sure it was good for them but, in fact, it was I who fell in love with the course! The teaching really helped me in the early days of Gateways because, in our community, we were growing increasingly concerned with inherited, attractional models of church. For years it seemed that I'd been trying to do what we did better instead of asking, 'How do we completely re-form this?'

My role, as project leader, was not to get bums on seats in the local parish church, but was to form a team which would seek to reach families and young people in particular – people who had no formal contact with church at all. The cultural gulf is massive between what happens in a traditional service in the Scottish Borders and a family with kids in their teens!

The Church of Scotland graciously granted us a three year funding package via their Emerging Ministries Fund, and we were tasked to listen, get involved in the community, and begin the journey that has now been going on for over four years. As the work has developed, we have sought to create a fresh expression of church embracing a mixed economy way of working. When we first began Gateways, we were encouraged by the Church of Scotland to be experimental; some things have worked, some have failed but being given permission to fail in an environment of mission is liberating.

There are about 550 people in the parish in total. In terms of population, we live in the 'big village' of Paxton where there is a village hall and a parish church but there is no school and no shop. The smaller of Hutton has a village hall and a church but no other community facility. Fishwick is a hamlet. A new estate has recently been built in Paxton, and although the development only amounts to only around 30 homes, the impact is large in such a dispersed rural area.

We are seeing our Gateways communities develop in different ways with a number of elements, a number of expressions of church life. During 2015 we will see funding from the Church of Scotland Go For It fund tailing off, so we're looking at different grant-making bodies However, we don't want to get into the fundraising trap of trying to find the money to simply exist. Our longer term aim is to be sustainable on a local level, and progress towards this has thus far been very encouraging.

The Church of Scotland has been very, very helpful and we still have a close relationship both with the local church, the regional Presbytery, and the team at Go For It. For instance, I recently gave a presentation about Gateways to the local Presbytery which was attended by John Chalmers, the Moderator of the General Assembly of the Church of Scotland, and we're hoping that Gateways will continue to have a close relationship with the Church of Scotland.

Gateways has become constituted as its own church through OSCR (Office of Scottish Charity Regulator) and the key to what we do is serving and developing and growing our different gatherings of people. Gateways started as a 'bolt-on' ministry to the local parish church but, as things moved on, we believed it important to take a step forward as a church in our own right. The Rural Ministries organisation, which also gives us some funding, helped us with the basic framework of a constitution and we then drew on The Church of Scotland statement of belief before taking it to the Scottish charity regulator.

There is no formal link to the Church of Scotland in terms of constitution but four of our five trustees are elders of the local parish church!

We like to run with ideas that we can get people to facilitate. so our young people, for example, suggested that we get involved in Comic Relief. We started by asking the question, 'Would Jesus wear a red nose?' That prompted great discussions and the young people then went on to organise and run coffee morning for Comic Relief. Looking back at the very different areas of Christian ministry I've known, Gateways is the smallest, most fledgling thing I've been involved in, but probably the most exciting!

In our small, rural parish we very much see Gateways as being the local church with two congregations. My wife and I also worship in traditional, inherited church – not only because we believe that's the right thing to do, but also because it reflects a genuine sense of mixed economy in our ministry.

Our monthly Gateways Gatherings take place at 3.30pm on a Sunday afternoon and is aimed at families with young children, food is always a really important element, we always eat together, read Scripture, pray, worship, and have some sort of craft activity linked to the theme. The Gatherings alternate between Hutton and Paxton village halls.

Gateways Fellowship is an opportunity to further the discipleship journey. It began in January 2015 at Paxton village hall and it takes place monthly, at 11.15am on Sunday. Although still focussed around the family, the Fellowship is aimed less at younger children. In terms of style, it's like café church but instead of serving lattes and flat whites, we serve steak sandwiches! The format includes more teaching, questioning and small group discussions.

I'm excited to see that the people coming along to Gateways Gatherings are predominately unchurched, I'd say around 60%. The remainder are de-churched or those fed up with the way church has been, as well as those who are genuinely embracing mixed economy and are also involved in other church contexts. So far, with the Fellowship, I'd say it's attracting more of the de-churched because it's the most 'church-like' thing that we do. Not everybody that goes to the Gathering would go to the Fellowship.

We also have a fortnightly Discipleship Group in people's homes. We have developed a core team from a discipleship group of 10-12 people; all of whom help to share the load and widen the vision. If everyone comes to the Discipleship Group, we have about 15 people in total and around 6 of them would say that for them the Tuesday Discipleship group is their church.

Developing indigenous leadership takes time but, as we continue in the fifth year of Gateways, we have got to get beyond the stage of, 'If Ali and Ruth don't do it, it won't happen'. Our core team are fantastic, but we haven't made a big thing of who they are and we haven't used a Sunday gathering to introduce them to everyone else; we've deliberately kept it all very low key. I believe that's the right policy because, as has been said to me, 'In many other churches we wouldn't be allowed to give the hymn books out, never mind be on the leadership team!'

We are regularly forced to reflect theologically, dynamically, on what's happening here. People ask us what Gateways will look like in future. I don't know but we've got to the point of knowing what we wouldn't want to look like! The aim is to be fleet footed and be flexible enough to go in different directions, according to where the Holy Spirit guides us – and all of this is to happen under our three values of hope, creativity and inclusivity.

Word is spreading about Gateways, and I am increasingly being asked to lead infant dedication services and wedding ceremonies. That, in a way, I see as a real sign that we are becoming the church in the village.

I'm not an ordained Church of Scotland minister, but I worked with Bill Landale, as the local minister to do an infant baptism recently; we both just commit to making it work. When there was a baptism in the River Tweed, we both went out and took a shoulder each – again we were committed to working together for the kingdom!

There are always challenges and ours centre on developing local leadership and our long term financial sustainability. I'm only contracted part-time to lead Gateways and on occasion it all seems too much, but God has blessed us, and brought the Core Team together; all of this is nothing to do with our own abilities or strengths, it's all to do with him. I try to keep that in the front of my mind whether sowing seeds of faith or grain.

Armada Spasy

Major Kathryn Blowers of The Salvation Army tells how Roma churches are developing in Kent.

My husband, David, and I served with The Salvation Army in Prague for nine years. In 2003 we returned to this country when we were appointed to a very large, traditional corps in Margate where there were a number of Czech and Slovak speaking Roma people.

We started some ministry with them, mainly social, but seven years ago we launched a house group involving ourselves and 3 other couples, including our daughter who had married a Czech Roma. From that grew a church which now welcomes in about 120/130 people in all and, two years ago, we also planted another church in Chatham.

Our whole aim is to train and disciple and equip people for ministry; we are not a 'social' church as such so we don't do food banks or mums and toddlers' groups and so on. Those are all great things to do but they're not our particular focus, we do help in the community but it's not in order to 'get people in', our community work is simply an expression of the life of the church. We help people to be saved by God and we then disciple them, nurture them, teach them, develop their ministry and send them out to do it all over again. Evangelism is very much the natural outcome of discipled people living lives which are committed to Christ.

As a result of this approach, our corps programme comprises:

main worship meeting and children's programme (Saturday);

family day (no organised programme – Sunday);

housegroups (Monday) at various locations;

drop-in (9am) and Bible school (Tuesday);

women's meeting and a housegroups in Chatham and Gravesend and youth ministry in Margate (Thursday);

discipleship class (Friday).

On Wednesdays a mission team leads a meeting in Chatham – supporting Chatham corps in ministering to the Roma community in that town – and on Thursdays housegroups are led in Chatham and Gravesend by mission team members.

We've probably got about 40-50 people (including children) meeting regularly at Chatham now and we're also talking about setting up another group in Gravesend. There are five house groups in Margate, about 80 people are included in this house group ministry. Our youth house group has now divided into two and meets on a different day.

I would say that about 95% of the people in our own congregation have been saved in the last seven years. Many of them want to become members of The Salvation Army, wear the uniform and get really committed to it. We also teach very strongly about tithing and the church was in the top 5% of giving in our division, in relation to size.

Many of our meetings currently take place at the Northumberland Gospel Hall in Margate but, in early 2015, we will move into a building on the high street. This is exciting because it further allows us to do what we ought to be doing and we will have another Salvation Army couple with us which will enable us to plant out from that 'hot spot'.

We had a first wedding from the Chatham group on 28th December 2014; this was great news because the Roma people don't normally get married. In their culture it's more normal to live together but we've had several weddings at Margate since the church started.

One of our biggest challenges is answering the rather political question of, 'Why are you doing a separate church for them?' To me, that could also be seen as almost a racist comment; the fact is we're simply trying to keep up with what God has been doing with the Roma people and providing the space for them to come to know him and then tell others. This is truly missional work without going abroad.

Life Church

Susan Sadler, lead evangelist with Christians Against Poverty and leader of Life Church, Newton Aycliffe, tells how the community grew from 10 to 100 in just over a year.

I have to be totally honest, this is something none of us expected; but we know that God has given us something very special because nearly all of the people who come through our doors have not been church attenders before.

Amazingly, it's only about 18 months ago since a group of us from a small house church started to reach out into the community a little bit more. With very limited resources, we set up a charity called Lifeline Community Action in order to develop some work within a five mile radius of Newton Aycliffe in County Durham, where we're based.

Lifeline Community Action was the catalyst for a 'Helping Hands Project' for which people would be referred through various agencies and organisations. Some of the people we were coming into contact with wanted to know more about why we were doing these things and what this Christian faith was all about, so we started to meet together on Thursday evenings in someone's home to explore that in more depth.

We are part of the Acts 435 initiative which helps people and churches to give money directly to those most in need. I noticed that, as I was going out and about delivering goods and care parcels, people kept talking more about the Thursday night gathering than the help they'd received! At that time, hardly anyone described what was happening on Thursdays as 'church' but it had definitely become an accepted gathering place.

Just over a year ago, our Bible study gatherings got too big for a living room. We realised that we'd have to find another venue because this is an area which suffers economically so we knew that the housing stock would be too small to accommodate the people wanting to come along.

In the end we decided to step out in faith and rent somewhere. I emailed three places and the room we found, in a local centre, could take 25 people. We thought that was fine but, a few weeks later, we had outgrown it with 32 people. Then the opportunity came up to go to Greenfield School where they had a room available in the week that had space for 50. Again, that sounded perfect but when we moved in, we took 49 people with us.

Soon after that we moved into the school hall because our membership now stands at about 100 and we'll generally have an average of 70 attending most weeks. I lead what is now known as Life Church and we have a couple of elders from the West Auckland Vineyard Church who come and help us.

Most of the people who come have never been part of a community like this or had any previous experience of church. Some, but not all, of them came to us through Christians Against Poverty (CAP). We had a CAP centre here for quite a few years so I've known many people in the area; it has been good to see some of them get involved in Life Church but I'd say that the majority of our regulars were not previously involved with CAP.

When people want to know more of the Christian faith but have never previously been involved in church life, it can be difficult for CAP centres to know how to respond. Many churches do a great job of discipling people – and often in significant numbers – but not everyone feels at home in a more traditional church setting. That's when something different may come into being, something that is appropriate for people in their particular Christian journey.

Life Church attracts a wide range of people, including some who are quite challenging in their lifestyle and behaviour. It's great to reach gang leaders and children expelled from school, of course, but it brings its own problems and I have been criticised for that. I've been told, 'You encourage these people, Susan' and my critics are quite right, I do encourage these people and I will always encourage them!

I have worked for CAP for twelve years and have seen people become Christians, go to church for a few weeks and then give up on it because – for one reason or another – they struggle to thrive in that environment. The vast majority of churches are welcoming and caring but some people can still feel overwhelmed by it all; I'm so grateful to God that Life Church has become a place where many have settled down to explore their faith. Thankfully, we keep seeing the fruits of that; in summer 2013 we baptised ten people.

If you just look at the growth in numbers, you can miss the fact that this is massively challenging work to be involved in – you really do need the heart to do it. Our outreach into the wider area is because we are committed to God, to each other and to the community. That's the pecking order.

We are also very fortunate in that the local churches have been very supportive of us, including St Clare's Church of England parish church, Great Aycliffe, and West Auckland Vineyard Church.

All churches want to disciple people in a way, and with resources, they can understand – and we're no different! Our attitude at Life Church is, 'you don't opt in, you opt out', so unless people definitely say that they don't want to be involved in something we assume that they will be. I say to everyone, 'we are all "in" unless you tell me otherwise'.

At CAP, our basic resources for discipleship are a Discovery Steps course and Discovery Breaks and I have been, and continue to be, involved in these resources as part of my work with Christians Against Poverty. The Lord very clearly gave me the vision for both of these and, basically, 'downloaded' the information to me some years ago!

Discovery Steps is an introduction to Christianity course which not only looks at such questions as 'What's life all about?' and 'Why should I read the Bible?' but also covers things like, 'What about my worries, my anger?'. Discovery Breaks came about when I asked CAP's UK chief executive Matt Barlow, 'Could we take some people away to help them find out more about themselves and about God?' That was ten years ago and we took 70 people away. There are now 14 Discovery Breaks up and down the country every year and probably about 1,000 people each year will benefit by being on one.

These breaks take place at different places up and down the country but a venue tends to be no more than two hours maximum from where they live. Generally they are full board. The programme is a holistic one; for at least one of the sessions they will hear a main gospel message and have a prayer time, but we also see it as a time of relaxation and fun, things like games and trips to theme parks and pampering sessions. Discovery Breaks can be life-changing but it's also important to do the regular things well at grass roots level when we're back on home territory.

What we make available at Life Church is very much like some aspects of what's on offer through the Discovery Breaks. If anyone new comes to the church for instance, we always offer to take them out for a meal. We've also had a 'getting to know you' event at the Rockliffe Hall and Wynyard Hall Country House Hotels in County Durham. Most of our people will never have had the chance to go to a luxury hotel but we want them to know how special they are and how precious they are individually.

Every single one of church members will get weekly texts or phone calls from us. If they couldn't get to church for one reason or another we'll send them a message to say we've missed them. We also have Spot Prizes where people can nominate others for a gift every week; if it's anybody's birthday we'll sing to them and if there happens to be a few birthdays we'll sing happy birthday to each one of them personally. We want to make the point that we are all, individually, important to God and to each other. This year, many of us are going to France together for a week's camping holiday. We are also taking about 70 people to the Jonas Centre in Leyburn, Wensleydale, for a retreat in August and recently we took the ladies of Life Church to a Christian conference.

It's no surprise that Life Church celebrates whenever someone turns to faith but some might question, 'Is this a real salvation because it's in a different sort of church?' The answer's 'Yes it is. To have people turn to Christ in any setting is a wonderful thing and we thank God for it.'

We don't have a church building of course so our costs, for the rooms that we hire, amount to £30 a week. Life Church doesn't have any paid staff yet; we take an offering and standing orders – and every penny that comes in goes back into the community.

Our format is flexible. We don't have a worship band so we sing along to worship songs on YouTube and always get people involved in whatever's happening; we don't want them to feel like spectators while someone else, usually me, leads everything from the front. It's much more like a sharing group. We also have a youth group and a children's group.

I am the main church leader at the moment. I'm not ordained and my job with CAP is a national one so, if I go on tour, I try to make sure it's from Saturday to Wednesday so I can be back in time for church on Thursday. Thankfully I have support at Life Church from a core team and then we also have four trustees for the Lifeline Community Action charity. I do have a few people who help me, a former teacher who has now retired and the elders from West Auckland Vineyard Church. We do leadership training at Life Church and we are praying that people will come through from the community but I also know there are a lot of people who have a pastor's heart but couldn't lead Life Church with its challenges.

I think of it as having a lot of little fish in a holding pen. Some, in time, may decide to leave that pen and go and join another church, and that's fine, but there are an awful lot of people who won't. We continue to pray that our church community will help people on their journey towards Jesus and that they will be drawn into closer relationship with Him.

Car Boot Fair Church

Nick Warren, of St Helen's Church, Hastings, tells of a new initiative that he hopes will develop into a fresh expression of church.

Every Sunday, my wife and I travel in to church from a village just outside Hastings. On our way there, we'd see streams of people going the other way and discovered they were going to car boot fairs in the area. At first, we started praying about how we could get these people to come to church but then, all of a sudden, God put it on our hearts that we should be doing what Jesus would do and go to them – instead of trying to get them to come to us.

We spoke to some people at church about it, including our curate Annette Hawkins, and the idea for a Car Boot Fair Church was born. A group of us ran a pilot project last year to see if there was any interest in it; there certainly was! We provided a covered seating area where people could come and rest, whatever the weather, and we gave out free bottles of water. People were really keen to talk about faith issues with many asking for prayer and Bibles. The Boot Fair organisers even waived their pitch fee.

We were so encouraged that a bigger team has now got together to provide Boot Fair Church during the summer. In 2013, the group from St Helen's has been joined by others from Rye Baptist Church and we have the blessing of Icklesham Church; we really hope more fellowships will take on the idea for other car boot fairs in the area.

Boot Fair Church is open from 9am to 12noon fortnightly on Sundays at the very busy Elm Tree Boot Fair in Icklesham and will keep running until the end of the season in September. There's no doubt that we felt we were being called to do it but much of my thinking about how things might develop has come through the Fresh Expressions mission shaped ministry course.

Watch Nick's msm video diary.

I wanted to be part of msm in Sussex and Surrey and was encouraged to do so by my Rector so that I could look at how we take forward the idea of Boot Fair Church, develop it and use it in order to introduce people to Jesus Christ. Very helpfully, four fifths of the course was paid for by a grant from the Diocese of Chichester and they've been very supportive.

The msm course has given me the chance to stop, think and pray about a wide range of issues. It's all very well going along to the Boot Fairs and showing love to people but what we really want to do is help them get to know the living God. In saying that, you need to understand why you're doing it and how it's being done in order to ensure that what you're offering has integrity and is attractional to those people you're looking to serve. We may think we know what's best for other people but, more often than not, we haven't looked deeply enough into it.

Part of creating community is being somewhere regularly, building up trust so that people will see you as part of the whole event and expect you to be there. We pray that more and more people will see it as somewhere where they will then feel comfortable to come along and spend time, opening up their hearts and finding out more about God.

I don't know where we're going with Boot Fair Church and it's a mystery as to what type of small group church it will go into; it may go into a traditional church home group, a cell group type structure or a fresh expression of church which reflects the fact that we've gone out into a community and stayed out in that community to see church grow there – rather than trying to haul people back into a more traditional church setting. I think the most important thing is that we remain open to where God's leading the group and that we serve the needs of those in the group in terms of learning about Jesus Christ and becoming Christians.

We may not know what shape this church will become but to help us find out more about the people we're serving, we're looking to do some sort of survey that we can use to identify what their needs are, why they're there and where they are in their own faith life. It will help us understand the people that we're dealing with and, through that, respond to their needs in a better and more holistic way. It also gives us a further opportunity to have one-to-one conversations with the Boot Fair regulars.

Obviously there are all sorts of challenges associated with this. Boot Fair Church happens on a Sunday morning so that pulls team members away from their own church commitments. We need to understand the concerns within the existing church about that and to keep those involved firmly rooted in the church structure and fed by that structure. Getting that balance right is a potential conflict that can be dealt with but we just need to be honest and aware of it.

We also need to be true to God's call and not be put off when these challenges arise but it's becoming increasingly clear that it's vital to have a good network of people around you, a support team of people you know very well and can trust.

It's really important to have that support when the going gets tough and there's no doubt that it will get tough, we will get challenged. To be honest I think if we're not being challenged we're probably not doing God's work.

Another point from the msm course that really came over loud and clear to me surrounded the issue of worship in a fresh expression. Initially I had been thinking, 'Yes, we very much must build worship into Boot Fair Church'. Now there has been a real turnaround; I now think, 'Should we be doing that at all to begin with?' We need to be moving people forward gently. If you're dealing with people who have a very basic knowledge of God, the idea of having a time of worship may not be one they have come across before.

Boot Fair Church is a means of discipleship for all of us involved in it, both those on the team and those we're meeting at the Boot Fair. For those we encounter, we need to see it as a 'whole life' matter and the start of a journey of discipleship for them if Boot Fair Church is going to do what God wants to do for them through this ministry.

The Ark at Crawcrook

The Ark @ Crawcrook is a church, café and soft play centre near Gateshead. Deacon Tracey Hume and Superintendent Paul Saunders explain the concept.

The Ark opened its doors this month and we aim to help children and adults to talk about God and learn more of Bible stories by providing a safe space in which to explore matters of faith. We look to serve the local communities of Crawcrook and surrounding villages – as well as the wider Gateshead area.

Rev Liz Kent and Deacon Tracey Hume are the ministers there and they work alongside our centre manager Janette Lea. As a venue which can be used for children's parties, and lots of other events, we rely heavily on volunteers and party hosts.

The Ark, a not-for-profit organisation, has been built on what was the site of the Robert Young Memorial Church in the village of Crawcrook. It is a fresh expression of church which aims to be a place where the community can meet, have fun, be supported and welcomed.

We are inspired by the words of Jesus in Luke 18:16, 'Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these'.

There has already been a lot of interest in using these facilities. SNAP! (Special Needs Access Play) sessions are for children and adults with physical and/or learning disabilities, and developmental disorders such as autism. The play sessions, which are also for their siblings, are run outside of public opening times so that the children and adults can have exclusive use of the playframe and sensory room. We've made sure that all areas of the playframe are accessible via a mobile hoist.

The playframe has been tailor made for The Ark because we managed to secure the rights to using drawings by popular illustrator and author Mick Inkpen. He's well-known for books like Kipper the Dog and Wibbly Pig but he has also produced many books based on the stories that Jesus told.

We had the playframe designed with these Bible stories in mind and we chose about six images from each story. The idea is that we will take the children into the three-storey playframe and literally 'travel through' a Bible story with them because there will be illustrations in each part of the frame to highlight what we're talking about. There are quite a few commercial play centres in this area but nothing at all like this!

Our play centre and conservatory is open to the public from 9am-3pm, Monday to Friday, for pre-school age children and birthday parties can be booked each evening and Saturdays.

Our church centre manager, in a full-time role, oversees the day-to-day running of the centre and takes the bookings for it but is also very much part of the vision. Janette is like a mission partner because she has to work with our partner organisations as well as supervise two part-time café supervisors. Volunteers help us to run the café and keep a watch on the play centre.

We also have party hosts who are going to co-ordinate the events that we will have as a party venue. Most of these hosts are local people and a lot of them are not involved with traditional church at all. We see it as being about the community trying to help the community. That's why we hope to welcome one or two adults with learning difficulties to help in the café as problems in getting employment has come up as an important issue.

One day each week we will close to the public from 1.30pm to 3pm so that local schools for children with special needs and disabilities can come in and use the facilities. We are also looking at doing money management courses and have been approached by groups for ex-addicts who want to use the space; there's certainly a lot of potential and we will keep on listening to what the community is saying to us.

Of course we have to cover our costs as well but we are working with the council in an effort to access money to subsidise places for the disabled-only sessions. Our business plan shows that the birthday parties are what pay for the building and the café. The idea is that we cover costs so we can be as flexible as we can.

Our aim is that The Ark will be self-funding, covering its staffing and other costs, in order that it is sustainable in the long term. We are also still seeking some funding for the equipment we will need for some of the more specialised needs of people with learning and physical disabilities.

Play and Praise is just one of the ways in which we are looking to provide opportunities for people to explore faith. We were very aware that we didn't want to predict too far in advance what these opportunities need to 'look' like. There will be free sessions once a month but we are also planning to do café church. We are holding off at the moment because we just want to establish relationships in the first instance but it's pioneering ministry. It's important to listen to the questions that people are asking rather than answer things that people aren't asking in the first place! It's an open book at the minute.

There isn't an existing congregation alongside us in this; we've got a blank canvas, only God know how it will develop! Whatever shape it takes in future, it will be useful for the Circuit as well because they will also be able to explore how to do new things.

This isn't about setting up in competition with anything or anyone else; it's working with people the Circuit have already engaged with very closely so we do not end up trying to meet the same needs. Yes, there will be some overlap and there will be times when families are drawn to us rather than other churches in the area but we can't avoid that. It's simply providing other routes for people to ask questions.

We are a place of worship so we can still do weddings, baptisms and funerals. For some families who find their way into The Ark it may be the only time they come into a church building. If they are then looking for a baptism, for instance, it seems a sensible place to do it rather than going somewhere which seems very alien.

It's important for us to get to know what people's physical needs are as well as their spiritual needs. Interestingly, the developing of partnerships and community links has already succeeded in opening up the eyes of the local council to what the church is all about. As a result, we are now getting quite a reputation for community involvement.

We have learned that it's not about telling them why we are doing something; instead we simply do something because it's the right 'something' to do. They see the difference and recognise where our motivation is coming from. It's a lovely thing to be involved in; it's where God has called us to be.

JustChurch

A new church for young adults has been growing in Bradford since the appointment of a city centre Mission Priest, Chris Howson, in October 2005.

The church takes inspiration from Micah 6.8, which exhorts concern for justice, and by liberation theology, expressed by Chris as

get involved in your context.

Liberation theology teaches people to act first, reflect later,

he explains.

Our job was to hit the ground running, to see what worked and ditch what didn't.

One of the first ways Chris sought to grow church was through JustChurch, a weeknight meeting that focuses its worship on the writing of letters on behalf of lobby groups like Amnesty International. Around 15 to 25 young adults attend, most of them new to church practice.

The old Anglican chaplaincy centre near Bradford University where JustChurch meets is also host to a fair trade café. On the first Friday of every month up to 80 young adults – most new to church – meet there for an evening of live music and poetry called Soul Jam.

It's about being alongside people and having fun, so people discover that this is a church that lets them be themselves,

says Chris. But he is also concerned to connect people with the wider church and holds a weekly Eucharist on Sundays at noon. Soul Space is a relaxed, informal Anglican service where the Bible is told as a story rather than read and discussion replaces a sermon.

We emphasise listening and making discoveries for ourselves,

explains Chris. The service, attracting around 25 young adults, lasts about 50 minutes, then moves to the café for refreshments. Sundays also see an afternoon discussion group on faith issues and an evening service of Christian meditation.

Young adults are introduced to any of these events through friends, and through actions such as peace vigils in the city centre, work with campaign groups, and a bike repair service run by church members jointly with a local squatters' collective.

Our aim is to encourage real discipleship, to show that the kingdom of God is about showing love, and that we can make a difference in the world,

says Chris.

St Ives Café Church

St Ives Methodist Church, Cambridgeshire, hosts Café Church once a month. Minister Matt Finch explains how the church's new website has also helped to 'open the door' to newcomers.

We recently launched our new site and it is fascinating to see how it is being used. I'm finding that it acts as more of a front door than the church's real front door; I'm getting regular emails from people asking things like, 'how do you come to church?', 'Is it all right to just turn up at church or do I need a special invitation?' The internet allows them to step across the church threshold and allows us to step across the threshold into their world too. In time I hope the website will become a real focal point for what's going on so that it will create a community outside the building.

At St Ives Methodist, the journey has always been about a mixed economy approach. The pressure with that revolves around working with those folk used to established ways of doing things and those who bring in newer idea. I'd like to say that all parts of the church at St Ives are finding renewal in what we are doing but there are always going to be difficult and honest discussions about the best way forward.

For us at the moment, fresh expressions is about seeing what can be done with a real missional intention in this church setting. Café Church is a case in point; it is now attracting an average of 100 people – sometimes up to 130. For those folks there's no doubt that it's a real blessing; we've got an all-age band together and it's interesting that – apart from me and one other person – the Café planning team is made up entirely of people who weren't in the church three years ago.

Discipleship is developing through those planning meetings because we talk about faith as we look ahead and talk and work things out. We engage with people where they are and try to answer the questions they have.

We don't have to advertise the Café Church at all because it's all about drawing together different networks and making them feel welcome. Email is important and Twitter increasingly, because just one email will be sent around to everyone's personal network of friends. You just have to have the trust and confidence to let the information go out there and be distributed. It's a real joy to see how things develop; someone who has been on the fringes of church and is now café regular recently said, 'I want to be confirmed'. I'm still trying to work out what that would mean in a café context.

Café Church takes place from 10.30am on the 3rd Sunday of the month with tea, coffee and pastries served from 10am. We also offer a podcast from of every service Church for those who would like a taste of all our service without committing themselves to coming.

There is space to talk with others, join in the activities, reflect quietly, sing a song if you like or just read a Sunday newspaper. We know that lots of people want to talk about faith, even want to come to Church, but find a traditional service hard to understand, or boring to sit through, or just plain confusing.

As a church the children stay in every week because we had recognised that a traditional Sunday School wasn't working for us any more. We also understand that weekends are precious times for families to be together so we wanted to create a fun, engaging space where children and young people can feel welcome too.

We provide good quality children's toys and activities in the back corner of the church so, yes, it can be noisy at times but that's the way it is with children. I appreciate that some people can find that difficult but I've also had messages from others saying, 'The reason we have stayed with you is because you don't send our children out.' When they are encountering church for the first time they really don't want their kids to go out to another room with a stranger. They want to be together. I suppose we are making a stand for how families operate these days and changing our way of doing things in order to accommodate those who know nothing of the way that churches traditionally work.

For those looking for a creative and engaging place to think about God, we have a monthly alternative worship service called Breathe. Some of those who come along have been Christians for many years while others would struggle to identify themselves as Christian and are just looking for a place to reflect on spirituality.

We also have a young adults group known as Phos (Ancient Greek word for light) trying to think through life and faith in the 21st Century. They meet in people's homes to look at various topics, talk about them together and pray. If I'm honest this is struggling a bit but trust that the Holy Spirit will guide us in what is next.

I've now been here for nearly four years and the idea is that St Ives Methodist Church should become a centre of excellence, a place which could inspire and change a whole Circuit. We have run the mission-shaped intro course for instance; we provide café resources for other churches, I meet with leaders and try to offer a central hub where people can find out more about this thing called fresh expressions of church. What does it look like in reality? What does it mean to be a place for waiting on God? We look at these things constantly and we know there is no such thing as a 'quick fix' as we see how God shapes what we do and around those who seem to like the idea of joining us.

East Worthing Café Church

In 2009 a group of Christians hired East Worthing Community Centre for 'a couple of weeks' to trial a café church. Now, over two years on, and an average of 50 people attend East Worthing Café Church every week. Leader John Beales explains more.

It all started when I was on the leadership team at a Christian Fellowship in nearby Sompting. Driving past East Worthing Community Centre one day, I felt that God gave me a 'nudge' about using the venue. The hall at the Centre had previously been used by another church in the town but they had moved to different premises and the space had not been used by a church for some while.

I had been Elim trained and was previously an elder at Elim Christian Fellowship in Worthing for three years so I knew the area and people. My wife and I had no plans to start up a church at all but every time I went by the Centre it was as if God was saying, 'go on'. Right from the start, when we were beginning to pray about it, I spoke to all the church leaders in that part of Worthing and involved them in our thinking and plans. They were very supportive of us starting something there.

As we are not a denominational church we are very much entrenched in the fraternal team for the south of the town. It's not like I'm a lone ranger in this because some of these people have known me for a very long time! We may join up with something in Assemblies of God but we are open to what God wants us to do and there is no intention of treading on other people's toes.

The result of our prayers was that I got together a few friends I knew and we hired the hall for a couple of weeks to see how things went. Today East Worthing Café Church is running every Sunday – apart from five Sundays in the year when the karate club gets the first shout on the hall!

People come in for their coffee and cake and then we do what many would see as our 'religious thing' at the start of the service by lighting a candle. It's a bit of a statement from us and the statement involves us loving Jesus and loving them; we certainly won't make people feel condemned at all. We don't read out long passages of the Bible to them but they are really interested in it. The proof of that is them asking us all sorts of questions! All of us will go through the Book of Mark in different ways, according to age.

The café church runs from 2pm to 4pm and we have a break in the middle for about 25 minutes. They can stay or go, come in for five minutes or stay for a long time. People don't like long blocks of worship – instead we use DVDs that get their attention as part of our aim to give God the chance to get their attention too! I'm an illusionist so I may also do a trick. It's trying to use Scripture in a way that appeals to people today. A lot of people don't know these stories and they don't know who the Saviour is.

Children are welcome but they have to come with either a parent or an adult and they are then responsible for them. We get about 50 people on average and roughly a dozen kids between the ages of three and 17. It's well mixed and about quarter of the people are unchurched. We also do fun activities in the half term, As an illusionist it's great to be able to use those skills in God's service by highlighting biblical truths in a way that people can understand. Our intention is not to force 'church' down their throats. That's why I also hope to develop my IllusionandTruth ministry and use it as a tool to reach out to people with the Gospel through mime, drama, illusions and escapology in a fresh, fun and creative way.

I heard Bishop Graham Cray speaking at Christian Resources Exhibition about fresh expressions of church and that particularly made me think about the way we do discipleship. We now have a Bible study night on Tuesdays but we believe that discipleship is not about signing on a dotted line and 'joining' something. Discipleship, to us, is not about coming along on a particular course – it's more relational than that. 'Less of religious, more relational' is one of our straplines.

For some of the mature Christians it has taken a little while before they understand what we are doing but we stand together as a group of ordinary people who have been transformed by a relationship with Jesus Christ, and we believe the purpose in life is to make Jesus Christ known to all who want to meet him.

We are not religious, and for us church is not boring but a place to meet like-minded people on the same journey. East Worthing Café Church is very much a real church because the church is us and the people who come together. Of course, there is always a question of what to do next. My prayer is that we won't slip back into being church as people may have experienced in the past – and been hurt by in the past.

New Song Café

New Song Café has been running at Bold Street Methodist Church, Warrington, for three years. Jackie Bellfield traces its story as a fresh expression of church.

It's amazing to think back to how it all got started and what our intentions were with it. The whole point was for it to be a stepping stone to some sort of gathering in a local Costa.

We did not anticipate that people would come in the numbers they did and we still welcome new people every month to the Bold Street Mission's church hall but we're not in Costa… yet! We're currently up to 125 and we'd struggle to fit more people in at the moment. About 30% of regular attenders now see New Song Café as their church and that number is increasing all the time. It's because New Song Café is offering them vibrant Christianity while creating community, building relationship and providing opportunity to explore issues of faith in a friendly, non-threatening environment.

New Song Café meets on the 4th Sunday of the month from 7pm to 9pm. In saying that, it never starts on time… we have local preachers who come along and point at their watches because people are still chatting to each other and having coffee at 7pm. They say they're ready to start but we tell them that we have already started because the chatting and the coffee and the being together is all part and parcel of it. That's what community is.

In a way, we are a bit unusual as a fresh expression in that the whole thing for us is about focusing on worship as the heart of what we do. Many fresh expressions discern that introducing worship may be later down the line for them in their development because so many people have so little experience of what it means to worship. For us, in our context, it is different.

When people arrive they'll get a coffee or tea and select from what is normally a mountain of cake on offer! They'll have a chat, I'll welcome them in – particularly anyone new, we may have a short video clip or something but then a worship band will lead us in singing 12 songs during the evening. We'll have a giggle and I'll tell a few stories and have a joke with people as we go on because it's important to celebrate people's presence.

We recently welcomed a special guest – Wolfie, the mascot for the Warrington Wolves rugby league team. People queued up to get a photo taken with him. Everyone really enjoyed that – except for fans of the club's local rivals, the Widnes Vikings!

Our band comprises drums, trumpet, keyboard and guitar. They really get things going and it's fantastic to see all the ages taking part – our oldest regular is 89 and the youngest participant was six days old. We've now got every age in between. There's also a great denominational mix among those with current and previous church links – mind you, some of those links have been very fragile; some have mums or dads who go to church but they have been fringe members themselves. New Song Café has helped them to get engaged on their own terms because of its very open environment.

We'll sing six songs, including two new songs every month, and then we'll have a break of about 25 minutes before singing a further six. In the past three years we have learned over 300 songs. If people are not accustomed to singing in public with others around them, they can be a little puzzled at the start of it all – but that's OK, we'll just give people time and space to get used to what's happening. After just one song, I can guarantee that the feet will start tapping and there maybe tears or they will be singing. People are really responding to the worship and those not linked to traditional congregations or fellowships now see New Song Café as their church.

We need to consider what we do next with New Song Café because we are at the critical stage of thinking about how we move it forward. One thing that is going to happen is that we will grow the New Song network to include a New Song Breakfast to again offer a very different style of church – though still in the context of worship. There will also be New Song Pub Church.

Some of those who come along have been disenfranchised or hurt by traditional church but they are seeing New Song Café as their future. In feedback from them they say they know they can also bring their non-Christian friends along with them because they know it's going to be consistently good and it helps them to start having godly conversations along the way.

There's no doubt that New Song Café is becoming a very loving and caring church. A key decision as things unfold is whether to create New Song Church as a separate entity or continue to operate under the authority of Bold Street Methodist. At the moment we decided to continue with the latter. This has been great and has really enabled us to see mixed economy in action; the established church has been really fired up because they see New Song Café developing. As a result they see the future of Bold Street – now part of Sankey Valley Methodist Circuit – as being more secure because of what we are doing. It really is mixed economy in action.

I love the traditional, I love the inherited but that alone is not going to be sustainable in its present form for the next 50 years. What will carry Bold Street through is the network of church communities developing. New Song has grown beyond what we ever imagined. Thinking back to the original idea for it all, we might well end up going into Costa and we have an invitation to do so but the next thing is Pub Church in a local bar on a Sunday night.

There are still so many questions of course. How do we grow this? How do we nurture it bearing in mind that some of the people feel disenfranchised with institutional church? How can we adapt our denominational system so that we can be more flexible in structure when things are developing? Could worship leaders, for instance, be licensed to a circuit rather than to a church? At the moment there are quite a lot of challenges around these things and it can be quite frustrating at times.

Sankey Valley Circuit has brought together the former Warrington, Widnes, St Helens and Prescot, and Ashton and Makerfield circuits. Its purpose is to release us for mission and it's wonderful that New Song Café certainly does tell others about Jesus. However, we know that New Song Café is not for everybody and that will also be true when we start up the Pub Church but we're happy with that because we are simply looking to create opportunities for godly relationships.

We have also set up discipleship evenings and between 18 and 25 people now come to that. Thirty five people also came on an away day to explore more about faith. People are being transformed by singing worship to God and the tears of freedom and liberation are phenomenal.

New Song Breakfast is just about to start from 9am to 10.15am at Latchford Methodist Church followed by a traditional Communion service. There will be half hour of bacon butties and then there will be a couple of video clips to prompt a discussion time. The same theme will be used for the New Song Breakfast and the Communion that follows.

Looking ahead, we have been discussing our strategy for future development and 20 people have made a commitment to the New Song Network. We are now exploring the future and are developing a variety of roles in leadership. To be honest, I'm just trying to keep up with it all. We've just given out a New Song calendar detailing what we hope to achieve in 2012. It says, 'Keep calm and pray on!'