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Turnaround Cowboy Church

Travis Collins of Fresh Expressions US tells the story of a church with an equine theme in Virginia.

Randy Newsome has been pastor of the Round Oak Baptist Church for more than 30 years. He loves 'reining' – an equine competition which sees horses go through a series of precise moves in a routine.

Randy has been passionate about reining as a hobby for over five years and his presence on the reining circuit in Virginia has resulted in lots of genuine friendships and the trust of several people who have no connection with any church.

In spring 2013, a woman who is one of the regulars in the reining competitions asked Randy for help, saying, 'We need something to help our folks get along better; we need some harmony in the barn.' Knowing he is a pastor, she asked, 'Could you help us? Maybe do a Bible study or something? Or a worship service?'

On a Monday night in June last year, in a barn in King William County, Virginia, they had a worship service. Randy and his wife led the music, which was mainly in the style of gospel/bluegrass before he did a Bible-based talk. Eighteen people showed up.

People wanted to do it again, and in July, 20 people came. They skipped the sweltering month of August, but people wanted more. Their third service was planned for September. In the days leading up to it, Randy got a call from a couple in their sixties who said, 'We believe in Jesus but we've never been baptized. Would you baptize us?' Randy met with them to discuss further what they were going to do and, under the stars; Randy baptised the husband and wife in a water trough.

The gathering was now established. For a couple of months, the group met in a restaurant since nights in the barn were too cold to hold a service. However, leading up to the December gathering, he got more calls requesting baptism. Back in the barn, he baptised two more men and one woman.

Again in a water trough.

The woman who was baptised that night, Monique, is a farrier. She had little church background and did not feel that she could belong in a traditional church setting. However, since her experience of this fresh expression of church, she has experienced God in a new, real way. For example, she received an NIV version of the New Testament called The Way for Cowboys which Pastor Randy had given her. One day Monique told Randy, 'I've been giving out those Bible to folks who need it. And I found that Gospel Plan in the back of the Bible and I've been reading it to people.' Monique wants others to experience what she has found inside the barn, through the community, in Jesus Christ.

This fresh expression has become known as Turnaround Cowboy Church. Randy explained, 'The turnaround is a reining manoeuvre that makes the horse turn around, moving from one direction to another, and of course, that reflects the turnaround all of us need to make in our lives to follow Jesus.'

At Turnaround Cowboy Church:

services are held monthly, and they move around from place to place. Participants get the word out via Facebook and word of mouth;

the people always eat together;

Randy uses illustrations that fit. And on a night when he was talking about encouragement they sang, Home on the Range, which includes the well-known line, 'Where seldom is heard a discouraging word.'

Forty people are now coming, some driving up to an hour to be there. Word is spreading from person to person. While most who attend are in the 'horse world', some are just interested in what is going on.

Most of the people, at least the core group, are not connected to any other church.

Randy is not sure where it will go from here. He said, 'I don't want to push it too hard because God is doing something and I don't want to get in the way.'

Randy is quick to note that he didn't come up with the idea. People who knew him and trusted him as not only a pastor but as a 'real guy' simply asked him to do something to help them get along better. 'This grew out of my hobby,' Randy noted. 'We're all just really good friends.'

Grace

Steve Collins tracks the 20 year history of Grace, an alternative worship community based at St Mary's Church, Ealing.

Our 10th anniversary in 2003 came as a bit of a shock, because we'd always thought of ourselves as fragile in the face of circumstances and liable to end at any moment; we had to readjust our mindset when we realised that we were in it for the long haul! Our 20th anniversary offers us opportunity for reflection and re-evaluation.

Grace was born out of dissatisfaction with standard forms of Anglican worship, while taking inspiration from various experiments that were happening at the time. The dissatisfaction was that the standard forms did not seem to relate well to the culture of the world outside of the Church, or even to the culture of many people inside the Church. The inspiration was that Christians in other churches were acting to create new forms to bridge the cultural gap. It seemed that it might be possible to do something constructive within our own church community, rather than put up unwillingly with the status quo or leave.

So a lay member of St Mary's and the then-curate obtained permission to hold an experimental service on two Sundays a month, starting in November 1993. The 8pm slot didn't interfere with existing church arrangements, and suited the intended demographic, which was people in their 20s and 30s who might have been out on Saturday night – and would prefer to give Sunday morning a miss – but would see Grace as a good way to round off a weekend. The demographic did, of course, include the team, their families and friends, rather than an abstract target market that might be 'out there'. We felt that if it didn't work for us, regardless of who else came, how would it work for anyone else?

At first the services were created by a team of five people, but the twice-a-month frequency was too much work. So Grace took a break and returned with one main service a month, which continues to this day. From 1998 we again ran a second service each month, initially as a vehicle for experiments with the Eucharist and later as a place for community-focussed prayer, but the second service had to be kept simple to be sustainable. It never attracted a large congregation or had a long-term fixed form. Eventually it lost direction and numbers, and we finally abandoned it in 2013.

Over the years Grace has generally had a core of about 10-15 people who get involved in creating services and other events, and another 10-15 people as the direct community. Beyond that we have variable numbers of regular and irregular visitors. Congregational numbers have been as high as 100 and as low as 1, but the long-term average has been 20-40. However, we never know until the service starts who, exactly, will turn up! Our location in London means that we get quite a lot of overseas visitors who are studying new forms of church in Britain. We've made some good friends this way.

Grace is a strong example of what the Church Army's Research Unit recent report into fresh expressions of church and church plants calls 'lay-lay spare-time' leadership – people who are mostly not ordained and who do not have any formal training or accreditation. They generally serve in their spare time and so face all the associated limitations of resources and energy. There has never been any full-time or paid leadership, and the ordained people who were involved in Grace were doing it in their spare time, not as an official part of their ministry.

For many years there was no formal structure at all. This went with our stated commitments to openness and equality of opportunity – but those who got involved found that they were involved all the time, and those who were not involved in making the services had no other clear way to belong. There were also buried power issues common to all 'open' groups – male versus female ways of working, getting stuck in default roles, people whose word carried more weight than others. In addition, as we grew older and members came and went, we became more diverse. The diversity challenged our (sub)cultural focus – as we knew and intended that it would – but amazingly without causing conservatism or loss of creativity.

In 2001 we moved the main service to a Saturday night, 8pm to 9 or 9.30pm with our cafe open to 10.30pm or even past 11 if there's demand for it. The café allows us to be properly hospitable to visitors, who have often travelled a long way, as well as properly hospitable to ourselves!

The next change was to move to a 'curation' model for service planning – meaning that someone gathers and leads a group of volunteers to create a service. Since it's a different curator and group each time, nobody has to take part all of the time. The curator can also call in specific contributions from people who can't or don't want to be otherwise involved.

Grace has always been mission-minded, but our sense of what that mission might be has changed over the years. At the beginning we hoped that creative worship events would have a direct appeal to the unchurched, as well as the dechurched and the disaffected still within churches. We wanted to encourage and resource others who were on similar journeys, in gratitude at how we had been encouraged and resourced. We created worship events for youthwork conferences, festivals such as Greenbelt, and even individual churches, to inspire people to try it for themselves.

In doing all this we found ourselves, ironically, on a mission to the Church. We have a constant stream of visitors from around the globe, studying what we do and how we do it and taking it back to their own churches and denominations. It wasn't the mission we expected to have, but we've embraced it as the one we were given.

At the same time Grace has been a support for our own personal missions, in whatever places we find ourselves. Some of us do 'official' mission work, with mission agencies in the UK and abroad, or training pioneer ministers, or working with charities. Others are involved in more mainstream contexts but our community and creative activity as Grace supports our faith and witness wherever we are.

Over the last few years, individuals have faced major stage-of-life issues which make it hard to find the time and energy for Grace. Ironically, our deepening personal commitments to mission have also had an impact. With core members struggling to be available, or unwilling to commit, and a decline in the congregational numbers (probably for similar reasons) the structures we set up 10 years ago are proving hard to sustain. Our 19th year found us at a low ebb, barely able to make the monthly services happen. We openly discussed the possibility of giving up.

In the circumstances it didn't seem right to make a big fuss over our 20th anniversary. We had a fairly low key celebration for the actual anniversary, and filled the rest of our 20th year by revisiting favourite services from the archives. The intention was to take them 'ready-made' to make things easy, but our creative instincts seem to have revived and most of the services so far have been significantly reinvented. It seems to be part of the DNA of Grace – even through all the changes in personnel over the years – that we have to reinvent things, we can't bear to do the same thing twice, even when it costs us or risks failure. We constantly re-use parts of previous material, or other people's material, but the sum totals don't repeat. Life, technology, circumstances, who's in the room, all move on.

We're in the fortunate position of being able to give ourselves permission to change if it suits us – so, for instance, when the second service ran out of steam we ended it and shifted our focus to community meals. All of our structures are self-imposed, so the questions as we look forward are: What do we want to do now? What are we capable of doing now? What do we need to do, to continue as a missional and worshipping community?

For Grace the secret of longevity seems to be in having a mix of new people but also people who have been there for most or all of the community's life. The former stop it growing stale, repetitive or inward-looking, the latter carry the historical memory of the community, the wisdom and fortitude that comes from having been there and done that before. Don't have the new people, and you settle into a routine that offers nothing new for others or yourselves. Don't have the long-term people and you fight your first battles over and over again and never get past the beginners' stages.

For those just starting on this path, we offer two lessons from our experience: persistence, and publicity. Persistence is essential if you are to last long enough to grow into community and to develop your own mission. It turns failures into experience and success into a foundation. Publicity brings outsiders to inspire you and stop you becoming a clique. It allows you to share your wisdom and receive wisdom from others. It lets you be part of a bigger picture.

How long will Grace last? We don't know, but we don't know what else we would do as church. This experiment became a way of life and an enduring community.

Cortonwood

Lieutenant Catherine Dodd is leader of The Salvation Army in Cortonwood, South Yorkshire. She tells how their mission to 'go, gather and grow' has developed in the past six months.

I've been in church leadership for the past 10 years and had been serving part-time at Cortonwood since 2010 – alongside being the Officer (Minister) at an established Salvation Army church locally. In October 2013 I was appointed as the full-time leader here and Cortonwood was recognised by The Salvation Army as a new Church plant. We are situated right at the heart of our community, in a neutral venue above the Cortonwood Miners' Welfare Club.

Cortonwood was deeply affected by the miners' strike 30 years ago and the subsequent demise of the UK coal industry. Cortonwood Colliery closed and, as the biggest employer locally, this meant that life was changed forever for most of the families here. As a miner's daughter, I understand the culture and have a heart for the people of ex-mining communities.

It had been felt for some time that God wanted to do a new thing in the Dearne Valley, and so began the process of discerning the 'what' and 'where'. Since 2010, The Salvation Army had been experimenting with different ministries through the formation of a Dearne Valley Planting Team, which I was blessed to part of. Confirmation soon came that Cortonwood was the place where God wanted us to be.

There was no physical Church presence in Cortonwood – the Methodist Chapel closed a few years back, and the parish church is situated in a neighbouring village, but I always believed that God wanted to build a church here in Cortonwood. Furthermore, I discerned that it was never his intention to plant a Church by parachuting in a group of Christians. He made it clear to me that this new plant was to be formed from people within the community who, for whatever reason, were not engaging with a traditional, attractional model of church. He wanted it to emerge from us 'journeying out' and coming alongside the community, working with them and seeing what would develop – without being prescriptive as to what it would look like or what shape it would be. To have the freedom to be part of that from the very early days, and then go on to lead that, is a great blessing.

Initially, we did not have a base of our own and so we used various community venues as gathering places, which is something that we still do and are keen to maintain– we didn't want to go down the route of having one place that would be regarded as 'Church'. We have been blessed with the provision of our base at the Miners' Welfare Club, which provides us with office space, a community prayer room and multipurpose room – it's an accessible place where people can come along without it being a traditional Church building, which can sometimes be a barrier to people. We use it for some of our events, but by no means all.

One of the venues that we use is Costa Coffee. We have always had a good relationship with the manager there, and so when we were looking for a venue for worship we made an approach and we were delighted to be allowed to use this space. Since June 2012, we have used Costa as the venue for our now monthly worship event 'The Gathering', where we meet after hours on a Sunday evening. It's an event which is aimed at unchurched people, where there is good coffee, conversation, live music and opportunity to pause for thought.

We were very keen to have multiple connection points with our church. Some of the activities that we are currently delivering include weekly school's ministry, Toddlersong, food drop-in (with budgeting advice on offer too) and a Community Choir. Since January 2014, a weekly informal and conversational cell group has commenced which we call 'Time & Space', giving people an opportunity to ask the difficult questions as they explore faith. It's beautiful to see how God brings that together. The people are shaping that time of worship themselves through partnering with the Spirit; that's the way it's got to be. We have some powerful prayer times and it's very raw; it's allowing people to 'be' where they are. We have got a lot of needs in this area and some people feel downtrodden; when they start to see their value in the eyes of God, it's quite a special moment.

The key to relevance, is, for me, all about being willing to be experimental and acknowledging that this is a valid form of church. It has to be fluid. Whatever we start, we are not going to put it on tablets of stone and continue with something ad infinitum; we view things in seasons, and we just go with it. I believe this missional community, this fresh expression, is not a 'stepping stone' to traditional church – it is certainly church in its own right; yes it's firmly rooted in Salvationist doctrine but we are not frightened to be quite pioneering in the ways we go and reach out to the community.

We want this to a place where people feel safe, welcomed and loved, where we can work out together what it means to be disciples of Jesus today as we serve the community of Cortonwood.

It's wonderful to see individual's lives being changed as God’s work develops. One of the guys, who is coming to food bank, wants to start to get involved in volunteering; we are also establishing a community allotment as a means of creating community, tackling food poverty by growing fresh fruit and veg for our food drop-in and caring for creation, and we are also seeing people from our local community get involved with this.

It's still very early days but it's a wonderfully energising thing to be involved in – you know that when you get up in the morning you are going to see evidence of what God's doing in people's lives. I have always had a heart for the unchurched and a real concern that people need to hear the gospel but can't – or won't – come to established church. At Cortonwood, we are seeing people engaging with our way of being Church who would not otherwise do so. It's so important to come alongside people in relevant ways as part of their community and leave it to God to engineer the conversation. We've seen that happening in all sorts of ways, including through the local school, where I have been involved for the past four years, and have recently taken on the role as School Chaplain. We did a whole school, in-school Messy Nativity and most recently a Messy Easter for all children and their parents.

Our next priorities will be serving people in practical ways by offering 'eating on a budget' (cook 'n' eat) sessions, and setting up as an Employment Plus Centre, where people can come along and receive help in their job searching. It's all part of discerning the current needs within our community and responding accordingly.

In January, Vicky Hughes joined our team as a part-time Community Development Coordinator. Her role is to develop the food bank and get our community allotment up and running. She will also ascertain community needs and put plans in place to ensure that we can, in the name of Jesus, do something to help towards meeting those needs.

Life can seem very busy at times as I seek to balance ministry and family life. As well as leading this church plant, I'm also doing a MA in Aspects of Biblical Interpretation through London School of Theology. Distance learning can be difficult and the 10 hours of study per week can be tricky to fit in but I carry on with what God has set before me; I always find that he gives me the time I need to do what he wants me to do. I never feel overwhelmed in any way, and firmly believe that Cortonwood is where God has called me to be.

Church has got to be accessible for people. We need to be available to our communities, to love them and be prepared to journey with them in an authentic way. When we move away from our perceptions of how church should look and abandon ourselves to the Spirit, then we see God do amazing things. It is a joy to behold. Lord, may your Kingdom come, your will be done in Cortonwood, as it is in heaven.

Easton Methodist Church

If the doors of the imposing Grade II listed Easton Methodist Church were kept closed, passers-by on the local high street would miss all that goes on inside throughout the week.

So, says minister Chris Briggs,

We have the doors open.

That way, the residents of Easton, a semi-rural town on the Portland peninsula, can know that the church is there for them, whether it is open for a service on Sundays or a coffee morning during the week.

An event on Friday mornings has integrated the church’s offering of both community and gentle evangelism since early 2005. A café opens for one and a half hours from ten o’clock in an alcove in the large church premises. It serves speciality drinks and simple food at waited tables laid with cloths and flowers. Background music is Christian, but – Chris says – this probably helps to create ambience more than carrying a deep message.

Because we are waiting on people, they are greeted, and so are gathered up in a welcome,

Chris explains.

We try to make it obvious – there is a big banner outside reading ‘Café Church’.

The idea is to indicate that elements of both ‘church’ and ‘café’ are present at the same time.

‘We have the doors open’ – that way, people can know that the church is there for them

Those who visit Café Church come from a variety of churches on the island and from none. Up to a quarter of those attending can be from no church.

Team members sit at the café tables ready to chat and talk, and Christian literature is on each table, including perhaps a short printed liturgy for one of the ‘God slots’ which punctuate the morning.

Everyone quietens and listens,

says Chris.

The idea is to provide food for thought.

Alongside the café is a chapel area created by use of screens. Within is a candle gate, a prayer board and an open Bible.

Spontaneously people go off in twos and threes and pray for one another,

says Chris.

Sometimes the chapel area is well used, sometimes we wonder whether anyone has been in there at all, but there is usually evidence that someone has.

Lighting candles and pinning notes on a prayer board can be a non-threatening way of offering prayer. Both churchgoers and non-churchgoers use the chapel area.

Chris describes Café Church as containing

elements of church in itself. For many it is a time of fellowship,

he says.

Once in the doors, people find a warm and welcoming community, while the Christian element, though obvious, is not heavy.

By drawing its separate offerings of coffee mornings and church services together in one weekly ‘Café Church’, up to 40 local people are finding that the doors of the church are open for them.

Come and Go

Robert Harrison, vicar of St John's Hillingdon, and teams of people from the church have spent over a year planning for an innovative way of doing Sunday mornings. Here he answers questions local people might ask about how it works.

What is 'Come & Go' worship?

It is exactly what it says: come when you can and go when you like. Our worship starts at 8am and continues all the way through to lunch at 12.30pm. You can arrive at any time in between, and leave whenever you wish.

Will I interrupt people if I arrive at the wrong time?

No. If you arrive in a quiet bit, it would help if you come in quietly, of course. But we are quite used to people arriving and leaving all through the morning.

Will people think I'm rude if I go half way through something?

Again, if you leave at a quiet moment, no-one will mind if you leave quietly. There is a planned opportunity to leave every half hour (at the end of each section), but you are welcome to leave at any stage.

Is there a minimum amount of time I will be expected to stay?

It is quite common for people to worship for one half hour section and then leave. But if you can only stay for five minutes, we will be pleased that you joined our worship, and believe God will too.

Occasionally, people stay for the full five hours. Those who have, have enjoyed the experience.

If I stay for a long time, will the worship start repeating itself?

Every half hour has a different style and approach. Each Sunday, a single theme runs through the morning's worship, but each section explores that theme in a different way.

You will get to look at the same aspect of Christian life and faith from many different perspectives.

I am used to worshipping in other Church of England churches. Will I get the kind of 'service' I am used to?

If you come from 8.00am to 9.00am, you will worship in a traditional, 'Book of Common Prayer – 1662' format.

If you come from 10.00am to 11.00am, you will find the worship similar to other services based on 'Common Worship – 2000'.

The worship from 11.30am to 12.30pm is contemporary, relaxed and interactive, while keeping within the guidelines of the Church of England.

Will I get a whole service every half hour?

That depends on what you mean by a 'whole service'. You will get a complete act of worship, but you will not get all of the ingredients that are commonly found in a Church of England service. The Come & Go program is designed so that you will get a fairly well-balanced spiritual diet if you stay for about one and half hours.

What style of worship will I find at St John's?

We do not believe that there is a 'right' way of worshipping God. (Jacob heaped up a pile of stones and poured oil on them; Moses roasted a sheep and ate it with his family and neighbours. King David wrote spiritual songs, and sacrificed bulls on a neighbour's farm; King Solomon did the same in a magnificent Temple. Jesus read the scriptures and discussed their meaning in a purpose-built synagogue; St Peter gathered Christians for regular communal meals in people's homes, and St Paul encouraged them to sing together and tell one another about God).

We purposefully offer a wide variety of worship styles so you can worship God in a way that suits your needs.

As a general rule, our Sundays begin with formal and traditional worship. As the morning progresses the style and content gradually become more informal and contemporary.

Are breakfast, coffee and lunch part of the worship, or gaps in the worship?

They are very much part of the worship. The very first worship gatherings of the Christian church took place over communal meals (not least of these were Jesus' Last Supper and his first meetings with his disciples after the Resurrection).

At St John's we have a strong emphasis on being a community of Christians. There are few things better for a community than eating together.

Do I have to pay?

In every half hour section there is an opportunity to make a financial offering. Making a significant offering from our income has been a vital part of Christian and Jewish worship all the way back to Abraham.

In the meal-centred sections, you will be invited to make a contribution towards your food. Any surplus money, after the costs have been met, will go into the general offering.

As St John's is a charity, we can claim tax back from the government if tax payers fill in a very simple form to register their gift.

Where did the Come & Go idea come from?

We live in an age of extended shop opening, flexible working hours and 24/7 entertainment. There are only a few things in our lives that require us to arrive at a particular time and stay until it is finished, unless we have booked in advance.

We want to make it possible for as many people as possible who want to worship God, to do so.

Does Come & Go worship make a lot of extra work for the church leaders?

No. Because each half hour section is self-contained, it has been possible to include a wider spectrum of church members in leading our worship. As a result, the clergy are now doing slightly less on a Sunday morning than they used to. They are also regularly able to take part in leading the children's worship.

Even the vicar is free to come & go when he is not directly involved in leading the worship.

How much planning goes into each Sunday morning?

All the people who leading the half-hour sections on any given Sunday meet together about ten days beforehand.

They discuss the Bible readings for that Sunday and decide on a relevant theme arising from those readings.

They then talk through how each of them will explore that Bible passage & theme in the section(s) they are leading.

Finally they agree on a 'conversation topic' which is used three or four times during the morning when worshippers have an opportunity to talk among themselves.

They then go home and continue their own prayer and preparation.

What happens in each of the half hour sections?

8.00am Morning Prayer: the traditional 'Prayer Book' service of 'Matins', slightly shortened, with prayers, Bible readings and ancient Psalms & Canticles (there is no singing at this time in the morning).

8.30am Traditional Communion: the Communion part of the Holy Communion service in the 'Book of Common Prayer – 1662', along with a short sermon.

9.00am Breakfast & Conversation: a continental breakfast, preceded by a traditional prayer of thanksgiving. Sometimes we chat about the theme for the day, sometimes we just chat.

9.30am Songs of Praise: a selection of well loved hymns & songs, interspersed with a short Bible reading, a 'thought for the day', and time for prayer.

10.00am Understanding our Faith: a reading from the Bible, followed by a 'sermon' applying the theme of the reading to life and faith in the 21st century. Then a song and some prayers to give you time to respond to God.

10.30am Family Communion: a contemporary Anglican celebration of Holy Communion that links Jesus' Last Supper & his first meetings with his disciples after the Resurrection to the challenges and opportunities of our lives today.

11.00am Refreshments & Activities: after the communal announcements and a prayer of commitment to God, we disperse to a wide variety of activities, from coffee and chat, to presentations about different aspects of church and local community life. There is also an opportunity to talk and pray, in private, about particular concerns.

11.30am Praise & Worship: contemporary worship songs (with the occasional golden oldie) mixed with time to pray and a short reading from the Bible.

12noon Exploring Faith Together: a Bible story retold rather than read, a discussion instead of a sermon, and the bread & wine of communion shared together as an informal meal rather than a formal liturgical act.

12.30pm Food & Friendship: a simple ploughman's-style lunch with plenty of time to chat and relax together, beginning with some revitalised mealtime prayers.

How do children fit in?

It is particularly useful for families to be free to come and go according to their needs. There are a number of different ways that children can take part in our worship.

There is a special area for toddlers and the adults they bring with them, which is equipped with soft and quiet toys. Those with toddlers do not have to sit in this area, but may if they wish.

Between 9.30am and 11.00am there is a parallel program of worship for children in school 'key stages' 1, 2 & 3. This happens in the Church Hall.

The children leave the church building together at about 9.40am and return to join in the Family Communion at about 10.45am. If you are arriving or leaving between these times, you will need to bring your children to, or collect them from, the church hall.

If you would like your children to stay with you in church, we have activity packs suitable for children in different age groups (any of our 'Welcomers' will happily give you one).

On the first Sunday of every month the 10.00 to 11.00 sections are particularly designed for all the family. There is no parallel 'Junior Church' on these Sundays.

Between 11.30am and 12.30pm there are activities and involvement for children within the worship in the Church.

What were the influences for the Come & Go idea?

The activity that most typifies our current British culture is shopping. Shops work on the simple principle of having an opening time and a closing time. Shoppers are free to come and go at any time in between.

Almost everyone in this country has a television. We are all familiar with the idea of looking through a varied programme schedule and choosing what interests us.

The Orthodox Christians of eastern Europe have been coming and going in their worship for hundreds of years.

How have the worshipping patterns of people changed?

Overall, attendance has grown. Occasional worshippers are coming more often. New worshippers can now fit Sunday worship into their busy lives. Regular worshippers with another commitment can fit worship around other obligations.

Beyond that, the 'Come when you can & Go when you like' message has made St John's appear much more welcoming.

Before, people had to come to church on our terms. Now, they can come on their own terms. We hope that, in time, we will all become more familiar with God's terms.

How did the existing congregation cope with the change?

Understandably, people were anxious at first.

This is one step in a long journey of growth and development. Come & Go is part of an ongoing process of mission planning.

We consulted very widely over a period of six months. We gradually unveiled the new pattern, giving people opportunities to ask questions. We deliberately shaped the new pattern so that if people came at much the same time as before, they would get much the same experience.

Now that people have had time to settle into the new pattern, they enjoy the freedom and the focus that it offers.

We were, in effect, already open from 8.00am to 1.00pm, but the only options were to arrive at 8.00, 9.45 or 11.30. In reality, a considerable number of people regularly arrived late for services; those people now feel much more comfortable about their part in the church community.

It took us about a year to take the whole thing through from initial idea to introduction. Looking back, the amount of work that went into developing and refining our plans was well worthwhile.

Café Lite

A fresh expression of church meets in Droxford village hall, Hampshire on the third Sunday of the month. Launched in September 2011, it now attracts up to 100 people to its informal sessions. Rev Stuart Holt explains how it has developed.

As Rector here I was very fortunate that my parish released me from services in Droxford, Exton, Meonstoke and Corhampton twice a month so that I could be involved with mission events on the ground. I felt that it was time to stop talking about mission and actually do some!

Retired priests Canon Anthony Hulbert, Canon Marion Mort and the Ven Barrie Hammett are helping to lead services and offer pastoral support to regular worshippers in our four churches while I'm fronting Café Lite and a puppet ministry in schools.

We decided to set these things up for a year and see how we got on. It all started in September; it's really encouraging to see that new people are coming in and they're bringing their friends with them. We've never seen these people before. Things are developing too because some of them are now wanting to be baptised and have their babies baptised.

My other project is a Sunday morning puppet show at Meonstoke Infant School on the last Sunday of the month, called Puppets and Praise. This means that I now have two fresh expressions of church in these ancient, rural benefices.

Café Lite runs on the third Sunday of the month in Droxford Village Hall and we have most of the Sunday newspapers, bacon rolls, worship and chat. No money came from church funds to support the café church or the puppet shows. Instead we have made them self-supporting with private individuals funding different components so – for instance – someone has sponsored the bread for a year, somebody else has paid for the bacon and another person buys all the papers.

I thought it important to offer excellence which is why we've also got a professional Gaggia coffee machine for all those 'flat whites' we have to prepare! The numbers at Café Lite have reached 96 which is quite something for a tiny little parish of 1600 people in the middle of Hampshire.

When deciding what resources to use, I finally went for what was around when I came to faith in 1967, Norman Warren's Journey into Life – mainly because it's very clear and simple. I ended up buying 100 copies from the States. Again, for worship, I had previously used Youth Praise and I use it again now because it really deals with key issues of faith; I found that it was as powerful now as it had been all those years ago.

We started from the beginning with the music because it's for the dechurched as well as the unchurched. I know it can seem strange to many people involved in fresh expressions that we would focus on worship and singing at such an early stage in the life of this community but the people really wanted the music to express some strong messages about God and Christianity. It doesn't seem to be offputting because we're drawing in a huge cross section of people, including those from a local social housing estate, an equine horse healer and an international tea taster from Twinings teas.

We also have those recovering from drug and alcohol addictions at a nearby rehab centre. They are accompanied by a staff member and it's great to see them there. We are now also actively involved in Christians Against Poverty and have CAP money coaches there.

Almost as soon as we started in the hall, I was asked, 'What is your strategy for these people?' My answer was, and is, 'Preach the gospel and be open to the Holy Spirit. That's it.'

Our immediate challenge is that the hall is licensed for 120 people and we have already got up to 96 coming along; if everybody in the Café Lite community turned up we would be over the 120. It's a wonderful challenge to have because we had no idea how it was going to go or if anybody would turn up at all. We're also having fantastic conversations. People have asked if I could do a wedding blessing for them because they got married in a register office but would love a blessing; others have asked about preparing for baptism for themselves or their children.

Again, when it became clear that people had taken up the idea of Café Lite, I was asked what my strategy was going to be for discipleship. I said the answer was definitely not to make them go on some sort of organized course; people wouldn't want that – especially as they had never been to church anywhere before and had actually turned up because we offered them a bacon sandwich! We are now developing a nurture course to help them tackle some key issues in a way that's relevant to them.

Puppets in Praise runs from 9.30am to 10.30am in the hall at Meonstoke School. It is something that's definitely encouraging people to take that step into Café Lite. Families are invited to watch and participate in the event with parents then being able to do follow-up work in the classrooms with the children. We have had 75 coming along to that. When I did a pilot for the show last year, I asked four of the young people to download new worship songs to their iPods and learn them over the summer so they could help with the singing.

We also have lots of children at Café Lite, usually around 29. It was suggested that we should 'do' something for the children as a separate entity but I said we needed to ban the words 'ought', 'must' or 'should' in our Christian lives and that I didn't want Café Lite to be turned into a Sunday school in the village hall. It's a church in its own right.

Interestingly some people got very indignant about seeing kids with i-Phones at Café Lite. It doesn't bother me because that's what kids do, they text each other. What was wonderful was the fact that they were actually texting, 'I'm at Café Lite, it's brilliant.' Another girl filmed it on her phone and sent it to a friend to say how good it was.

Some people also come along to regular gig nights at The White Horse pub in Droxford when I and the Rev Andy Bridgen play music from the 60s and 70s as The Rockin' Revs. We always invite people to Café Lite from there!

The churches here have been serving this stretch of the Meon Valley for hundreds of years and we are glad that Café Lite and Puppets in Praise are also helping to meet the spiritual needs of those around us. I've no idea what will happen or who will come week by week but I want us to take some risks in spreading the gospel.

New Song Café

New Song Café has been running at Bold Street Methodist Church, Warrington, for three years. Jackie Bellfield traces its story as a fresh expression of church.

It's amazing to think back to how it all got started and what our intentions were with it. The whole point was for it to be a stepping stone to some sort of gathering in a local Costa.

We did not anticipate that people would come in the numbers they did and we still welcome new people every month to the Bold Street Mission's church hall but we're not in Costa… yet! We're currently up to 125 and we'd struggle to fit more people in at the moment. About 30% of regular attenders now see New Song Café as their church and that number is increasing all the time. It's because New Song Café is offering them vibrant Christianity while creating community, building relationship and providing opportunity to explore issues of faith in a friendly, non-threatening environment.

New Song Café meets on the 4th Sunday of the month from 7pm to 9pm. In saying that, it never starts on time… we have local preachers who come along and point at their watches because people are still chatting to each other and having coffee at 7pm. They say they're ready to start but we tell them that we have already started because the chatting and the coffee and the being together is all part and parcel of it. That's what community is.

In a way, we are a bit unusual as a fresh expression in that the whole thing for us is about focusing on worship as the heart of what we do. Many fresh expressions discern that introducing worship may be later down the line for them in their development because so many people have so little experience of what it means to worship. For us, in our context, it is different.

When people arrive they'll get a coffee or tea and select from what is normally a mountain of cake on offer! They'll have a chat, I'll welcome them in – particularly anyone new, we may have a short video clip or something but then a worship band will lead us in singing 12 songs during the evening. We'll have a giggle and I'll tell a few stories and have a joke with people as we go on because it's important to celebrate people's presence.

We recently welcomed a special guest – Wolfie, the mascot for the Warrington Wolves rugby league team. People queued up to get a photo taken with him. Everyone really enjoyed that – except for fans of the club's local rivals, the Widnes Vikings!

Our band comprises drums, trumpet, keyboard and guitar. They really get things going and it's fantastic to see all the ages taking part – our oldest regular is 89 and the youngest participant was six days old. We've now got every age in between. There's also a great denominational mix among those with current and previous church links – mind you, some of those links have been very fragile; some have mums or dads who go to church but they have been fringe members themselves. New Song Café has helped them to get engaged on their own terms because of its very open environment.

We'll sing six songs, including two new songs every month, and then we'll have a break of about 25 minutes before singing a further six. In the past three years we have learned over 300 songs. If people are not accustomed to singing in public with others around them, they can be a little puzzled at the start of it all – but that's OK, we'll just give people time and space to get used to what's happening. After just one song, I can guarantee that the feet will start tapping and there maybe tears or they will be singing. People are really responding to the worship and those not linked to traditional congregations or fellowships now see New Song Café as their church.

We need to consider what we do next with New Song Café because we are at the critical stage of thinking about how we move it forward. One thing that is going to happen is that we will grow the New Song network to include a New Song Breakfast to again offer a very different style of church – though still in the context of worship. There will also be New Song Pub Church.

Some of those who come along have been disenfranchised or hurt by traditional church but they are seeing New Song Café as their future. In feedback from them they say they know they can also bring their non-Christian friends along with them because they know it's going to be consistently good and it helps them to start having godly conversations along the way.

There's no doubt that New Song Café is becoming a very loving and caring church. A key decision as things unfold is whether to create New Song Church as a separate entity or continue to operate under the authority of Bold Street Methodist. At the moment we decided to continue with the latter. This has been great and has really enabled us to see mixed economy in action; the established church has been really fired up because they see New Song Café developing. As a result they see the future of Bold Street – now part of Sankey Valley Methodist Circuit – as being more secure because of what we are doing. It really is mixed economy in action.

I love the traditional, I love the inherited but that alone is not going to be sustainable in its present form for the next 50 years. What will carry Bold Street through is the network of church communities developing. New Song has grown beyond what we ever imagined. Thinking back to the original idea for it all, we might well end up going into Costa and we have an invitation to do so but the next thing is Pub Church in a local bar on a Sunday night.

There are still so many questions of course. How do we grow this? How do we nurture it bearing in mind that some of the people feel disenfranchised with institutional church? How can we adapt our denominational system so that we can be more flexible in structure when things are developing? Could worship leaders, for instance, be licensed to a circuit rather than to a church? At the moment there are quite a lot of challenges around these things and it can be quite frustrating at times.

Sankey Valley Circuit has brought together the former Warrington, Widnes, St Helens and Prescot, and Ashton and Makerfield circuits. Its purpose is to release us for mission and it's wonderful that New Song Café certainly does tell others about Jesus. However, we know that New Song Café is not for everybody and that will also be true when we start up the Pub Church but we're happy with that because we are simply looking to create opportunities for godly relationships.

We have also set up discipleship evenings and between 18 and 25 people now come to that. Thirty five people also came on an away day to explore more about faith. People are being transformed by singing worship to God and the tears of freedom and liberation are phenomenal.

New Song Breakfast is just about to start from 9am to 10.15am at Latchford Methodist Church followed by a traditional Communion service. There will be half hour of bacon butties and then there will be a couple of video clips to prompt a discussion time. The same theme will be used for the New Song Breakfast and the Communion that follows.

Looking ahead, we have been discussing our strategy for future development and 20 people have made a commitment to the New Song Network. We are now exploring the future and are developing a variety of roles in leadership. To be honest, I'm just trying to keep up with it all. We've just given out a New Song calendar detailing what we hope to achieve in 2012. It says, 'Keep calm and pray on!'

Legacy XS

Legacy XS offers, among other things, indoor and outdoor skate parks, a recording studio, arts suite… and a youth congregation. Leader Pete Hillman gives the lowdown on its work in Essex.

It's never boring being involved in fresh expressions! When we first appeared on expressions: the dvd – 1 there was a lot going on but things have developed much further. The skatepark is still very much a going concern but we have also developed the building itself and now have outside ramps as well. There is a multi-use games area at the back for basketball and 5-a-side football and we fitted a recording studio and an arts suite with a dance floor so we can offer dance lessons. There's a café downstairs, Café Legacy, and a video editing suite that boasts £20,000 worth of equipment which we got with a grant from various sources.

There have been some difficult times along the way. The local council decided they wanted to begin charging rent on the land on which Legacy XS is built (an interesting move in the context of the 'big society!') and, as a result, we had to make the centre manager redundant. However, the council's decision made us take a fresh look at what we wanted to achieve with the skate park as a whole.

We decided to reduce the hours we were open to the public and instead of running our midweek sessions on a commercial basis we instead now operate them as cell groups organised by our team of youth workers. That has been running quite successfully on Tuesday evenings for young people from Year 4/5 up to Year 7.

Wednesday evenings are now given over to skateboarders, we started with very small numbers but this has grown steadily. Thursday night is a BMX cell and, again, numbers are very encouraging. On Fridays we have just started running a gym as a bit of a pilot project.

On Saturday and Sunday we can get 60 young people through the doors. It's interesting the response we get sometimes. For instance, a local Catholic Church gave us a large figure of Jesus made out of wicker which we put at the end of the skatepark on the wall – it is supposed to be a crucifix but looks more like ascension. A couple of years ago when one of the BMX lads was leaving, I was joking with him about me doing all the work around here. He said, 'What do you mean you run this place? I thought it was that bloke hanging on the wall over the ramp.'

The Legacy XS youth congregation itself has been much quieter and has shrunk down to a maximum of 20 people. How many of them are moving on in faith? Not many that we know of to be honest. It's better to tell the truth and say it is really, really hard to develop the youth congregation. The fact is that the measure of success and failure in God's economy is quite different. That may make it sound as if we are trying to cover ourselves but that's what we believe. All we say is that it's our job to put Jesus at the centre of what we do, for some young people that will be enough for now because maybe the time isn't yet right for them.

About three years ago we also launched Legacy Rayleigh which operates in the neighbouring town. It has its own full-time worker as part of the parish team there and has developed its own distinctive ethos. They too have mid-week outreach activities for different age groups as well as a cell group and Sunday evening gatherings for worship, prayer and teaching. It's another runner of the plant springing up somewhere new.

In other areas Legacy XS, now open for six years, continues to develop very well. Two years ago, the local county and borough councils and the Canvey Island Town Council asked us to be the lead partner in a drop-in centre on the Island. They came up with all the money. I reminded them that we are Christians and they said they had no problem with that at all. In fact I have never encountered a problem because of our Christian roots – quite the opposite. We have got another year or so of funding so we can now offer sessions on Wednesday, Thursday and Friday, after-school Saturday and most of Sunday.

The team does a lot of teaching work on Canvey Island and we also managed to get some money to buy a 33ft Winnebago-style vehicle to use as a mobile recording studio to go out into different areas. It's like a youth club on wheels.

Sustainability is always a big challenge. My curacy comes to an end in June 2011 and at the moment I have no idea what will happen then – hopefully something to help me continue with Legacy XS. It's always a struggle because youth congregations in particular are never, ever going to break even. The only way they will be self-sustaining is if they are delivering work on the ground that is recognised by secular funders. That's why we have to be clear about what we are doing and why we are doing it.

You really have to be an entrepreneur if you are going to be doing radical stuff; that can be seen in things like taking risks and being a bit creative about the way you describe what's happening and what you can offer. It's about being as wise as serpents and a bit shrewd about things.

People then begin to recognise what you are doing. The local secondary school is a Business Enterprise College and they now study Legacy XS as an example of social entrepreneurship. The fact is that I run a reasonably sized organisation and have learned to be creative – not just in the work itself but how I am able to develop ideas within the existing structures. Through my work as a school governor, I not only take lessons in Religious Studies but also in Business Enterprise. This is a time of great opportunity and we hope and pray that we can continue to make the most of them in all of our activities.

StreetWise

Helping to create church for those who find most Christian gatherings too slick and professional is not easy. But that was the challenge facing a group of Sheffield Christians when they formed StreetWise, a fresh expression of church for those on the margins of society.

The aim of St Thomas Philadelphia's Restore ministry is to take the power of God's love to the very edges of society and bring people into the heart of God's family. That doesn't mean getting more people to come to conventional church. But it does mean reaching out to the poor and the marginalised of the city including people who are homeless, those with life-controlling addictions, women working on the streets and people who have been in prison. Those involved in this challenging ministry and mission are committed to a holistic approach meeting practical, social, spiritual and emotional needs.

Andy Niblock leads Restore, and along with Danny Wilson, heads up StreetWise, a fresh expression of church which meets in parallel to St Thomas' main Sunday morning service in a room in the Church's training centre. He explained that StreetWise has a high proportion of members with a variety of personal and social needs and also includes those who 'felt uncomfortable' in many church settings. The aim is to create a weekly worship and fellowship gathering for those who may be intimidated by the way church can sometimes feel middle class or is delivered in a professional way. Andy says that services which may give the impression that 'people here have got it altogether' can often be offputting for those whose lives are not really under control.

Around 50 people meet each week, sharing food together before a simple time of worship, in which everyone is encouraged to participate, and many do. Stories are shared of how God has helped during the week, or of friends who have got difficulties or of ways in which addictions are slowly being overcome. It really is fully church for those who attend and those who go along to be with them. There is down to earth support available from the team during the week too, and that is vital.

One man in his thirties is a regular. He describes himself as once being a violent football hooligan. He knew he couldn't change himself but his two and a half years at StreetWise has shown that God can change him. He has learned how to love other people too, for the first time in his life.

Another man lived on the streets and sold the Big Issue, was addicted to heroin and had 'lost his way'. But when he went to StreetWise he says he genuinely found God and God found him. He knows many of his problems stem from a difficult childhood, but has valued the one to one sessions on offer through Restore ministries. Now he believes he has given all that was weighing him down to God and knows there are so many better things in life than those things that once attracted him.

Andy Niblock believes that one of the strengths of StreetWise is the way it combines practical care and support with the truth of the gospel. This holistic approach has been developed over a number of years, as StreetWise was originally set up to simply feed and minister to people living on the streets. But soon members of the Streetwise team realised that there was a real openness to faith issues too and wanted to demonstrate a lifestyle which said 'Jesus can make a difference to you'. And in the case of many who go along each week a real difference is being made, despite the significant challenges in their lives.

Dream

Richard White traces the story of dream.

Dream was born in 2002 when a group of young adults began meeting together to experiment with worship and discuss what 'church' might look like for their peers. Since then it has grown to a network of groups in the Northwest of England with a much wider age spread. Of the five current groups, one meets at Liverpool University, another at an artist's studio, two in churches, and the fifth at an NHS primary care trust. While diverse in their styles, the groups all seek to express four 'CORE' values through being:

Christ-centred: We seek to develop a spirituality centred on Jesus, and lives that are formed by following him.

Open: We welcome and seek to include anyone who is seeking Christ or exploring spirituality.

Relational: Building communities rather than putting on worship events.

Experimental: Seeking to re-imagine church through creative experimentation and exploration.

Three of the highlights of the past year have been:

Seeing the network grow

Especially among groups who may not have had the confidence to start a fresh expression of this sort without the support and resources that the network brings.

Increasing numbers of formerly unchurched or dechurched people

Who now count one of the Dream groups as their spiritual home.

Opportunities to take 'Dream' into the market place over the past year

Including:

A Dream marquee with café and labyrinth at the St Helens show, where we had over 1000 participants.

The Faith zone at Merseyfest, with chill out zone and installations for all ages.

Essence courses in homes, a health centre and a community centre.

Regular 'spiritual spaces' at two of the work places of members of the Dream community.

Perhaps our biggest challenge is now discovering what lasting discipleship looks like in this context.