Red Church

Ben Dyer tells of the development of a missional community of young adults in Ormskirk.

It is almost two-and-a-half years since my wife, Bethany, and I made the move from York to Ormskirk. I had been part of the leadership team of a church plant from St Michael le Belfrey called Conversations; this was aimed at 18-30s and we met in a bar each week. When that came to an end after five years, I told God, 'I'm never doing church leadership again. It is far too hard work and stressful'. That was in February 2012 but by April/May I felt that God wanted me to be in church leadership again!

After various conversations, we came to Ormskirk Deanery where they wanted 'something for young adults'. I subsequently had a formal interview with the Deanery and they offered me the job with a five-year contract.

Why Red Church? In some Bibles, the words of Jesus are written in red, which stands for what Jesus said. Red is symbolic of the blood of Jesus, which stands for what Jesus did. Lastly, red is short for redemption, which stands for what it means to us. People often ask why we are called 'Red Church' and in our answer we can often tell people the good news of Jesus through just explaining our name. I joke with people that it's also because we are all supporters of Manchester United! However, this is a dangerous thing to say in an area where most football fans would say they follow Liverpool or Everton.

Red Church - Ben DyerI started here in January 2013 and, for the first three months; I basically tried to evaluate the situation. As part of that, I met every single vicar in the Deanery and lots of people in the diocese, including young adults in churches – and not in churches – to see what was going on. Then I presented a vision and a strategy to the Deanery with what I felt God was saying about how we connect with young adults in the area, help them come to know Jesus, and love the church.

There are 18 churches in the Deanery and it is predominantly rural but then we also have a few densely populated urban areas. In York there had been many young adults who were very gifted, very mature in their faith and keen to get involved in things. I came with the same expectations to Ormskirk but soon realised that this was a very different place.

I have found a lot of people who go through youth groups at church but seem to fall off the radar somewhere between 16 and 18. Even if they are living in their home town and have grown up in the church – and actually quite like God, and call themselves a Christian – they haven't managed to engage with church.

The original plan was that we would get together 15-20 young adults in some sort of gathering and attract other people to that. The only problem was that in six months we only managed to find two other people willing to be part of Red Church. So, we then formed a group of the four of us and we'd meet once a week in our house to read the Bible and pray a bit. There were hardly any young adults in local churches. In terms of disillusioned 18-30s, in all 18 churches, I'd say there was under 20 young adults committed to church.

Red Church - groupAfter losing hope, more people started coming along to our house! In June 2013, we had four and by August we had twelve. Sometimes it would be people I came across who were disillusioned with church. One young woman invited a friend who had never been to church at all; she in turn brought along someone else who had no church background either! Some of the people had been in church all their lives but still didn't find themselves loving church.

It was very relaxed, we often watched a Nooma DVD, we'd chat what it was about, find out what was happening in people's lives and pray for each other. It wasn't intense 'Jesus-ness', it was just getting to know each other.

I decided it would be good to do an Alpha course and, because we had outgrown our living room, we decided to move it to a public venue. In September 2013 we set it up in a local bar and ran an Alpha. In my opinion it didn't go very well. We ran the course until Christmas but had a drop-off in terms of attendance every week.

At the same time, we launched a football team which trains at Edge Hill University, Ormskirk. Our football team plays in the South Manchester and Cheshire Christian Football League and 90% of those involved have no experience of church. Most of the guys who come along have been invited by their friends.

Red Church - candlesThe fact is that, for most people, coming to know Jesus is a long-term thing. The message we want to give is, 'We're not asking you to say "yes" or "no" to the Christian faith within a certain timeframe; you can just belong with us in some sort of community'.

We believe church is fundamentally about relationships. Relationships with others and a relationship with God. How we 'do church'/our strategy is based on the idea that people generally move forward in their journey with God within community rather than outside it. Our church strategy has five levels with each level looking to attract different people and have a different intensity of 'Jesus-ness'. Our five levels are:

  1. Our lowest level of 'Jesus-ness' is activity-based small groups. We think people generally form friendships and community more naturally and quickly while they are doing something together. We don't shove Jesus down people's throats, we just hang out and become friends. Whether that is through our football team, film club or girls/guys nights – they all bring people together and start friendships.
  2. Red Group is where we introduce Jesus more intentionally. It's still very social but it all relates to Jesus. Red Group takes place every Tuesday evening at a coffee shop in Ormskirk. We generally play a silly game, show a Nooma DVD, or someone may tell their testimony for 5 or 10 minutes. People can ask questions, we have a chat and leave. We don't tell people you have to believe anything, but we introduce people to the idea of faith gently.
  3. An Alpha course. That's where we can explore who Jesus is, why he died and what it means for me. We haven't run an Alpha course since 2013 but we plan to run another one soon. My motto is 'Make It Easy for Yourself' (I have to fight against perfectionism) so we are going to use the Alpha Express shortened videos. I feel Alpha is more about the relationships we have with the people and how the discussion groups are led, rather than giving live talks.
  4. Red Church - gatheringA service where we can encourage and challenge each other, while giving people an opportunity to connect with God. Red Church runs its service every Sunday at 4pm in Ormskirk School, it is not wacky or weird, it has all the main elements of a standard service but in a very contemporary and relaxed way. From 4-4.15 we have drink and doughnuts. At 4.15 we have a game, notices, worship slot, talk and reflection, which is maybe a video or a poem to give people space and time to reflect on the talk or their week.
  5. Our deepest level of 'Jesus-ness' used to be a mentoring network, but this just changed to small groups because creating a mentoring networks turned out to be a logistical nightmare! We share a meal together, open the Bible, talk about the stuff going on in our life, and pray.

People can plug in to whatever 'level' they want, if people want to come to football for the rest of their life they are very welcome to be part of us at that level. However, the hope is that as people build relationships and hopefully become interested in God they will begin to move through the different levels.

Red Church - bonfire night

On top of this, we also have a prayer meeting in a coffee shop at the University on a Thursday evening and we are trying to grow leaders from within our ranks through running the Growing Leaders' course. We currently have 8 leaders, all of whom are at different stages on their journey with God, but we are trying to grow and develop.

We have had a lot of encouragement from the Diocese and most people in the Deanery have been happy with how Red Church is developing, I think one of the reasons for that is for the most part we are not 'competing' with any other church. When I moved here I was shocked to find out most of the students from Edge Hill Uni were going to churches in Liverpool because they didn't find a church in Ormskirk where they felt at home – so it has been good to be able to offer them a spiritual 'home' on their doorstep.

I would say one of the challenges, as a lay pioneer minister, is administration of the Sacraments. That is still being worked out but I pray it will be considered by the Church as a whole because if we are a growing, functioning, worshipping, Christian community we must navigate any obstacles in the way of people's walk with God. It is a major issue.

Giving has been part and parcel of what we do right from the start but it is much easier to deal with the finances now because the Deanery has now set up its own charity for Red Church.

I'm fortunate in that I don't feel isolated in my ministry, which pioneers can often feel (although vicars serving in traditional churches can often feel the same). I think Liverpool Diocese has done a great job in terms of general support and creating accountability – and I am now an Associate in The Joshua Centre. They do recognise that pioneers need a lot of support, but I'm of the opinion that if you want/need support, it is also your responsibility to create your own.  

Red Church - weekend away meal

I see massive opportunity in working with young adults. They are very open to the idea of spirituality, God and real community – not what they see as 'fake' community – but they are sometimes closed to the idea of traditional church. I meet a lot of young adults who are lonely and are earnestly searching for meaning in their life and I feel the church can offer them both real community and answers to some of their deep questions.

I'm an incredibly excited about continuing to see God work in Ormskirk and the surrounding area and I hope that Red Church will still be helping people discover Jesus and church in 50 years' time.

St Benny’s

Pioneer Minister Nik Stevenson, and his wife Shelly, are based in Oakley Vale, near Corby. Nik tells how 'St Benny's' has developed.

I was licensed as Pioneer Minister on the Oakley Vale estate in March 2011 and that's when we moved on to the estate. We were given a house and then told to get on with it!

We had two years of getting to know the folk of Oakley Vale, organising various activities and serving the community before we launched St Benedict's (known as St Benny's) public worship in September last year.

The first thing we got into was the school summer holiday Oakley Vale Lunch Project (LUNCH). This was providing lunch for children who would normally get free meals at school. We set up a gazebo on a local playing field and made lots of sandwiches. What was interesting was they just didn't want food, they wanted to play as well – so it was sandwiches and french cricket. We've run that project several times since.  

St Benny's - Nik and ShellyWe are also involved in running a weekly Food Bank distribution centre on a neighbouring estate with Churches Together. I'm chaplain at Corby's Stewart and Lloyd's RFC and I also play tight head prop for the Veteran team – that means I'm one of the big fat guys in the front row!

More recent projects include Storytime for primary school children in our front room and a 'coffee stop' at the school on Mondays, Wednesdays and Fridays. The 'coffee stop' is where parents can go after school drop-off time. We have coffee, pastries and chat – and all sorts of interesting things happen as a result. All of these projects are part of building relationships and trust in the community.

It took a while to get to the point where people wanted to meet together as a fresh expression of church. But we now have people of all ages who come fairly regularly; we are also now seeing people coming to know Jesus better. It all begins with our Community Café that runs from 10am to 4pm on Sundays at the Oakley Vale Community Centre. We offer home baked goodies and bacon sandwiches at the start of the day. Later on, the café slows down and morphs into church when we have:

  • a couple of active, 'kid friendly' songs at The Gathering with actions and dance routines;
  • a craft activity or game that links in with the story;
  • a dramatically told Bible story;
  • three- to five-minute Bible thought;
  • a gathering up of the ideas in an attempt to make it applicable to late primary/early secondary level;
  • a more contemplative song;
  • time of creative prayer;
  • more coffee and goodies;
  • a chance to pray individually with the team.

St Benny's - craftWe have a core group of about 20 people, but we normally see between 35 and 45 people weekly. The last Sunday of the month is based around a bring and share meal.

By the grace of St Michael's, Great Oakley, I am working in their parish but I have no formal ties with them. Their church is in a small village nearby but, by road, it's a long way and quite difficult to access.

The Rural Dean, Ian Pullinger – vicar of St Columba's, Corby – has been very supportive. Two of the families that form part of our core team have been sent to us from St Columba's and he commissioned Richard and Cathy Smith to be missionaries to Oakley Vale, here at St Benny's. Liz and Noel Harding and their family are also part of the core team and they have been a great encouragement and support to us since we moved onto the estate. There are other people on the fringes of St Benny's – some are happy with what we are doing but are not sure about God yet; they are starting to understand that we are kind of God's 'community workers'.

We are up front and honest and we talk about God a lot. I think, if we didn't do that, it would be a huge mistake. Once people see that you compartmentalise your life, you're in trouble. If Jesus isn't at the heart of it all, I wouldn't be here and the whole reason we are here would disappear. Jesus needs to be central to what we are doing. Authenticity is something that people respect. It's about being humble and honest.

St Benny's is now a Charitable Incorporated Organisation (CIO) – which is basically a halfway house between a company and a charity. Being a CIO means we find it easier to attract funding even though we are still very clearly a faith-based organisation. This has led to funding for the LUNCH project and a series of interns to help with the work on Oakley Vale.

St Benny's - mealShelly and I have daily prayer using three fold Benedictine office. We are working to stream the offices as part of St Benny's Radio so that others can join in. Shelly is a Benedictine Oblate (Wikipedia: Oblate) and is doing her PhD in Digital New Monastic Communities so will be leading on that. We've put in a funding bid for an app so that the liturgy will be available on smartphones. St Benny's Radio will allow people to access a daily rhythm of life with us.

I think the hardest thing about being a pioneer is that you are always inspected, always scrutinised. I'm going through ordination at the moment so it can feel like you are being assessed to death! I am aware that it's hard for some people in diocesan structures to understand what we're doing because they spend so much of their time in a more traditional environment. It can be hard to get St Benny's as it looks so different to traditional church. How is it going to work? How is it going to cope?

I was quite defensive about it all when I started working here, but now I see I need to be willing to explain. This is what God is doing. I need to help them to understand that and not just expect them to 'get it'. It's important not to be a rebel on the edge of the diocese; we will always work differently because we are pioneers.

I'm studying part-time through Eastern Region Ministry Course and I learn online one evening a week. I will be ordained deacon in 2016. The hope is that my curacy will be here on Oakley Vale so that I will have ten years in this area before someone else takes it on to the next level when I go.

Life Church

Susan Sadler, lead evangelist with Christians Against Poverty and leader of Life Church, Newton Aycliffe, tells how the community grew from 10 to 100 in just over a year.

I have to be totally honest, this is something none of us expected; but we know that God has given us something very special because nearly all of the people who come through our doors have not been church attenders before.

Amazingly, it's only about 18 months ago since a group of us from a small house church started to reach out into the community a little bit more. With very limited resources, we set up a charity called Lifeline Community Action in order to develop some work within a five mile radius of Newton Aycliffe in County Durham, where we're based.

Lifeline Community Action was the catalyst for a 'Helping Hands Project' for which people would be referred through various agencies and organisations. Some of the people we were coming into contact with wanted to know more about why we were doing these things and what this Christian faith was all about, so we started to meet together on Thursday evenings in someone's home to explore that in more depth.

Life Church - shoesWe are part of the Acts 435 initiative which helps people and churches to give money directly to those most in need. I noticed that, as I was going out and about delivering goods and care parcels, people kept talking more about the Thursday night gathering than the help they'd received! At that time, hardly anyone described what was happening on Thursdays as 'church' but it had definitely become an accepted gathering place.

Just over a year ago, our Bible study gatherings got too big for a living room. We realised that we'd have to find another venue because this is an area which suffers economically so we knew that the housing stock would be too small to accommodate the people wanting to come along.

In the end we decided to step out in faith and rent somewhere. I emailed three places and the room we found, in a local centre, could take 25 people. We thought that was fine but, a few weeks later, we had outgrown it with 32 people. Then the opportunity came up to go to Greenfield School where they had a room available in the week that had space for 50. Again, that sounded perfect but when we moved in, we took 49 people with us.

Soon after that we moved into the school hall because our membership now stands at about 100 and we'll generally have an average of 70 attending most weeks. I lead what is now known as Life Church and we have a couple of elders from the West Auckland Vineyard Church who come and help us.

Most of the people who come have never been part of a community like this or had any previous experience of church. Some, but not all, of them came to us through Christians Against Poverty (CAP). We had a CAP centre here for quite a few years so I've known many people in the area; it has been good to see some of them get involved in Life Church but I'd say that the majority of our regulars were not previously involved with CAP.

Life Church - drop-inWhen people want to know more of the Christian faith but have never previously been involved in church life, it can be difficult for CAP centres to know how to respond. Many churches do a great job of discipling people – and often in significant numbers – but not everyone feels at home in a more traditional church setting. That's when something different may come into being, something that is appropriate for people in their particular Christian journey.

Life Church attracts a wide range of people, including some who are quite challenging in their lifestyle and behaviour. It's great to reach gang leaders and children expelled from school, of course, but it brings its own problems and I have been criticised for that. I've been told, 'You encourage these people, Susan' and my critics are quite right, I do encourage these people and I will always encourage them!

I have worked for CAP for twelve years and have seen people become Christians, go to church for a few weeks and then give up on it because – for one reason or another – they struggle to thrive in that environment. The vast majority of churches are welcoming and caring but some people can still feel overwhelmed by it all; I'm so grateful to God that Life Church has become a place where many have settled down to explore their faith. Thankfully, we keep seeing the fruits of that; in summer 2013 we baptised ten people.

If you just look at the growth in numbers, you can miss the fact that this is massively challenging work to be involved in – you really do need the heart to do it. Our outreach into the wider area is because we are committed to God, to each other and to the community. That's the pecking order.

We are also very fortunate in that the local churches have been very supportive of us, including St Clare's Church of England parish church, Great Aycliffe, and West Auckland Vineyard Church.

Life Church - kidsAll churches want to disciple people in a way, and with resources, they can understand – and we're no different! Our attitude at Life Church is, 'you don't opt in, you opt out', so unless people definitely say that they don't want to be involved in something we assume that they will be. I say to everyone, 'we are all "in" unless you tell me otherwise'.

At CAP, our basic resources for discipleship are a Discovery Steps course and Discovery Breaks and I have been, and continue to be, involved in these resources as part of my work with Christians Against Poverty. The Lord very clearly gave me the vision for both of these and, basically, 'downloaded' the information to me some years ago!

Discovery Steps is an introduction to Christianity course which not only looks at such questions as 'What's life all about?' and 'Why should I read the Bible?' but also covers things like, 'What about my worries, my anger?'. Discovery Breaks came about when I asked CAP's UK chief executive Matt Barlow, 'Could we take some people away to help them find out more about themselves and about God?' That was ten years ago and we took 70 people away. There are now 14 Discovery Breaks up and down the country every year and probably about 1,000 people each year will benefit by being on one.

These breaks take place at different places up and down the country but a venue tends to be no more than two hours maximum from where they live. Generally they are full board. The programme is a holistic one; for at least one of the sessions they will hear a main gospel message and have a prayer time, but we also see it as a time of relaxation and fun, things like games and trips to theme parks and pampering sessions. Discovery Breaks can be life-changing but it's also important to do the regular things well at grass roots level when we're back on home territory.

What we make available at Life Church is very much like some aspects of what's on offer through the Discovery Breaks. If anyone new comes to the church for instance, we always offer to take them out for a meal. We've also had a 'getting to know you' event at the Rockliffe Hall and Wynyard Hall Country House Hotels in County Durham. Most of our people will never have had the chance to go to a luxury hotel but we want them to know how special they are and how precious they are individually.

Life Church - helping handsEvery single one of church members will get weekly texts or phone calls from us. If they couldn't get to church for one reason or another we'll send them a message to say we've missed them. We also have Spot Prizes where people can nominate others for a gift every week; if it's anybody's birthday we'll sing to them and if there happens to be a few birthdays we'll sing happy birthday to each one of them personally. We want to make the point that we are all, individually, important to God and to each other. This year, many of us are going to France together for a week's camping holiday. We are also taking about 70 people to the Jonas Centre in Leyburn, Wensleydale, for a retreat in August and recently we took the ladies of Life Church to a Christian conference.

It's no surprise that Life Church celebrates whenever someone turns to faith but some might question, 'Is this a real salvation because it's in a different sort of church?' The answer's 'Yes it is. To have people turn to Christ in any setting is a wonderful thing and we thank God for it.'

We don't have a church building of course so our costs, for the rooms that we hire, amount to £30 a week. Life Church doesn't have any paid staff yet; we take an offering and standing orders – and every penny that comes in goes back into the community.

Our format is flexible. We don't have a worship band so we sing along to worship songs on YouTube and always get people involved in whatever's happening; we don't want them to feel like spectators while someone else, usually me, leads everything from the front. It's much more like a sharing group. We also have a youth group and a children's group.

I am the main church leader at the moment. I'm not ordained and my job with CAP is a national one so, if I go on tour, I try to make sure it's from Saturday to Wednesday so I can be back in time for church on Thursday. Thankfully I have support at Life Church from a core team and then we also have four trustees for the Lifeline Community Action charity. I do have a few people who help me, a former teacher who has now retired and the elders from West Auckland Vineyard Church. We do leadership training at Life Church and we are praying that people will come through from the community but I also know there are a lot of people who have a pastor's heart but couldn't lead Life Church with its challenges.

I think of it as having a lot of little fish in a holding pen. Some, in time, may decide to leave that pen and go and join another church, and that's fine, but there are an awful lot of people who won't. We continue to pray that our church community will help people on their journey towards Jesus and that they will be drawn into closer relationship with Him.

StreetLight

A former warehouse in Wimborne is set to open as a community centre, café and skatepark in March 2014. Project director Andy Putt tells of the story so far and StreetLight's plans to host a fresh expression of church on site.

The vision for StreetLight as a Christian charity is to reach young people and adults who have not, and will not, engage with 'church'; and present the gospel message through relevant culture which engages them with God – and starts them on a journey with him as well as teaching others to do the same.

Much has happened over the past four years but the story actually began in 2002 when I was involved in my local church in Southampton. I was walking past an empty plot of land when I heard God's call to start a skate ministry to reach those who aren't involved in anything to do with church or Jesus. This was really strange because I had never skated in my life! I started doing youth work and pioneering-type projects but time moved on and, in 2007, I moved to Wimborne to be youth pastor at St John's Church.

StreetLight - communityIn February 2011, I really felt that God was preparing me to 'think outside the box' again and discover what was breaking his heart in our area. Soon after that was the birth of StreetLight and its mission to reach Wimborne for Christ. A group of us had been running street projects, and getting to know young people on the nearby Leigh Park Estate, for some while as we thought and prayed about what God wanted us to do.

In the back of my mind there was still this idea of a Café/Indoor Skatepark/Ministry Hub so – in summer 2012 – I went to the Momentum conference and 'put out a fleece about it', praying that God would make it very clear if that was what he wanted me to do. The answer came back loud and clear from that event and I knew I couldn't ignore it. In addition, while working full-time, I completed a degree in Community Evangelism and Theology and things really started to move from there.

A team just seemed to grow out of nowhere for this vision. As I started to speak to others, people were simply offering to help out. It was clearly time for something to happen.

StreetLight - buildingIn January 2013 I stepped down from my church youth ministry, took three months off and did some networking. In April, I started to move StreetLight on from something that simply involved handing out hot soup to people to finding a place as a mission hub. The hub would include a café, skatepark and ministry base with admin offices. I had identified a building almost two years previously and things progressed very quickly when, at a church, I 'happened' to bump into the financial director of those same premises.

After various discussions, we had our first trustees' meeting and decided to take on the building in June. The following month, we put in a change of use application and I started full-time on the project in August. I believe it's very important to keep all the other Wimborne churches in the loop about what we're doing so I have regularly shared the vision with them and we are also a mission partner of St John's.

Work is going ahead on the building and we've now got a committed group of people who want to invest in the vision. StreetLight was granted change of use by the local council and we should be fully open to the public on 29th March 2014.

StreetLight - worshipAs part of what will be available there; we are looking to establish The Gathering, a fresh expression of church meeting weekly on site. We also hope to run discipleship groups, cell groups and adult groups for those who want to explore more of the Christian faith.

As ever, there has been some church 'politics' behind the scenes but the fact is that StreetLight is about reaching new people for Christ – people who wouldn't normally be reached. It's not about bums on seats, it's about building kingdom. The reason that things have happened, and are happening, is because God's in it.

StreetLight will offer a very different expression of church in The Gathering. It will be a place for us to engage with individuals and church as community, not a Sunday service. We are not an 'alternative' to church, we are church.

I am very fortunate in the people now supporting StreetLight. We have a board of seven Trustees and two Young Trustees who very much like to help in practical, as well as strategic, ways. We also employ one person to work on grant applications for us.  We are also looking for a full time café manager.

StreetLight - teamBy Easter, we plan to have employment in place for probably two people – including me! At the moment I am living by faith and I have certainly learned something through that. Thankfully I have good personal support; I attend a local church, meet up with the pastor regularly, have prayer backing from a lot of people, and meet weekly with a couple to pray, and I see a mentor every month. Streetlight is also getting support from local churches; some through finance, some through resources, and some through airtime in allowing us to tell their fellowships of the StreetLight vision.

It has been fascinating to visit similar ministries as part of my research and it was very helpful to go to Legacy XS in Benfleet, Essex, and The Unit at Launceston in Cornwall. This has definitely confirmed my being a pioneer minister; I seem to have been pioneering things all my life in one way or another and this is another step in that journey!

I have had a lot of great support from people right across the church spectrum but the important message to get across always is that this isn't just a skatepark for young people. At StreetLight we aim to introduce people to Jesus through something they can relate to and it's very exciting.

Down Community Church

County Down, in Northern Ireland, is the setting for a missional community reaching out to people who feel they 'don't fit' into a traditional church context.

A group of friends, including pastors Karen Sethuraman and Gordon McDade, had a vision that was launched in a hotel in the market town of Ballynahinch in October 2010 as Down Community Church or dcc. Karen and Gordon tell of the story so far.

The vision was conceived after many years of effective community outreach by active churches. The challenge came when it consistently proved difficult to integrate our new community contacts into the life of a more traditional model of church. We used to hear the same phrase again and again, 'I don't fit in there', and so we started to ask the searching question, 'What would it be like to plant a church for people who feel they don't fit?' We've been trying to answer that question for the last three years! In the process, we have discovered that there is a vast chasm between church and community when it comes to spiritual transformation and discipleship. We have not taken in any way from the other churches in the community but are seeking to be a different kind of spiritual community with the specific focus of reaching people across the whole community who have no connection with church.

Down Community Church - group on sofaIt has been a very steep learning curve for us, not least because we initially failed to appreciate how inaccessible even a contemporary expression of church with songs, prayers and a talk, could be to people with no church background. So began a season of what came to be known as 'unlearning' which proved to be both unsettling and yet creative as we explored relevance and innovation together in the pursuit of meaningful belonging and believing.

Over time, and with many mistakes, a template has evolved within our journey that enables our fledgling community to engage with God and what it means to know and follow Jesus. For us, belonging is paramount and – because we see ourselves as a family and intentionally relational – a domestic motif has emerged to help us define and develop our model of community. Our vision has been galvanised by our values of grace, acceptance, equality, creativity, generosity and risk.

The Sunday morning gathering is known as the Living Room. Set up in café-style, there is endless coffee and extensive use of visual media in seeking to be culturally relevant with a recognition of the power of story and a conversational teaching component which is dialogical and interactive. There are about 50 people connected to dcc currently and attendance can be anywhere from 5 to 30, understandable in a world where commitment in general can be erratic and changeable. We have been constantly challenged by the need to reflect on our use of language and on our understanding and explanation of the gospel.

Down Community Church - groupAt the heart of the community are strong friendships based on accepting one another as we are – no matter what. Down Community Church is an open community where you can be yourself and – whether on a journey with God or not – be loved and supported. That support has meant trips to hospitals, courts, pubs, drying-out wards, prisons and homes of all kinds. The good news of Jesus has transcended divisions of class, politics, gender, sexuality, age, culture and ethnicity. Failure is never final in our community.

On alternate Wednesday evenings, we hold the Kitchen; a smaller group in a home with a culture of fun and family and faith. The model is conversational as we discuss and apply bite-size chunks of Bible to increasingly hungry appetites. This is where we are seeing significant spiritual growth in the community.

We are intentionally programme-light in dcc to enable us to engage in community events and so make new connections where we are. We enjoyed learning Irish recently and made some new friends there; it was wonderful to have an Irish carol at our Christmas gathering last year. And we have held our own events, which we call 'gates' – ways – into dcc. These can be curry nights, pub quizzes, sports events; all are organised simply to meet people. We have partnered with other community groups to run a food bank, do a litter lift and reach out to families bereaved by suicide. There is no them and us in dcc, in our community everyone is us.

We have set ourselves up as a limited company with charitable status and have a small board of directors who lead the community. We anticipate that future leadership in dcc will be nurtured from within the community itself. All of us within the current leadership team have other jobs, working in A&E, in coaching and consultancy, even selling beds, to sustain ourselves.

Down Community Church - kitchenWe have experienced some hostility from local churches but enjoy considerable favour from the community, who have strongly encouraged us to stay and value our friendship. We are a different kind of church. We have hundreds of followers on social media and a number of sponsors who give generously to our mission. We have had opportunity to share our story of unlearning and innovation with many organisations and conferences and received such interest and support.

We are excited to link up with the fresh expressions movement and are keen to learn from the journeys of others.

Left Bank Leeds

Youth worker and Baptist minister Simon Hall is involved with the Revive community and Left Bank Leeds. He explains why it's very difficult to know where one ends and the other begins.

Revive has been a bit of everything in the past. It was a youth congregation 20 years ago but, obviously, the people have got older and Revive eventually became a church plant rather than a congregation within a larger church.

We moved into Hyde Park, the 'boho', bedsit land area of Leeds because we knew the people we wanted to reach and where they lived. Revive has had its ups and downs, with many mistakes being made along the way, but in many ways we can now see Left Bank as a perfect fulfilment of Revive's original vision.

Left Bank Leeds - graffitiRevive saw young, single, people with alternative lifestyles and felt that these people weren't going to connect with traditional churches at all. We wanted to put church in their way and make God more accessible. Well, we haven't seen revival since then but we have seen a few people become Christians and others explore faith more deeply.

In more recent times, members of Revive helped to found a project called Left Bank Leeds, an arts and events venue based in the amazing surroundings of the former St Margaret of Antioch church in Hyde Park.

The building hadn't been in weekly use for some years, although occasional services had taken place there. From the outside, it's not the most attractive of places but inside it's huge; a mock gothic cathedral with a real 'wow' factor. We had funding from the Heritage Lottery Fund and other funders for major repair work which began in July 2008 and finished in February 2011.

The idea was that it would be a centre for arts and culture, for new thought and new ideas, friendly and full of life – which is why we called it Left Bank, after the artistic district of Paris known as the Rive Gauche.

Left Bank Leeds - interiorHalf of the people who got behind it were from Revive and the other half from another local church. Left Bank is kind of undergirded by these people, most of whom are still either staff or trustees. There is also a wider community of Christians who ensure that the explicitly Christian part of the vision is maintained – known as the Left Bank God Group, they are involved in the day-to-day God 'stuff' and bits of programming that have a clear faith emphasis. There are about 20 people in the Left Bank God Group and most of them are part of Revive.

The other side of it is that we have got a wider group of people who have been drawn into the community through volunteering, about 200 of them. That's where conversations about faith occur naturally rather than us trying to manufacture opportunities. In the old days, I guess you'd call it an attractional model but it's the building and project which are bringing people together, rather than a service. We don't have to work hard at building community, it's all around us.

A great example of Left Bank programming would be Amazing Graze, our street food and culture festival. We worked in partnership with street food traders and buskers to create a unique weekend event – the vision came in part from the bad experiences of a member of Revive who is a professional busker; we wanted to celebrate the diversity of life on the street and celebrate 'the commons'. In the autumn we'll be working together on a massive Narnia community project – as pioneered by Liverpool's In Another Place. It will involve about 300-400 people, including professional sound engineers, lighting designers and producers wanting to lend a hand. Isn't this what church is supposed to be like with so many people using their gifts – a lot of them Christians, a lot of them not?  

Left Bank Leeds - musicFor the next six months, we will all be getting involved in the Narnia project but it's difficult to know where the boundaries are. Revive doesn't meet in Left Bank, it's too big! I live with my family in two terraced houses which we knocked into one and I think we have had about 50 people meeting in there at times. We've also got one or two other places that we go to and we have met in church buildings in the past but that just didn't work for us.  

Revive was definitely a young people's and then young adults' church. We have been really blessed in that quite a few of those people are still involved but it's quite hard keeping a church of that type going. Every now and then we'd say, 'Shall we just give it up?' and have a meeting to talk about it – but we kept on going because it's definitely like a family; I can only think of one or two people who have really left.

We are still only about 40 adults and 20 kids even when we are all together but we also have a much bigger group of people from all over the world who, in some way, feel they are part of it.

Left Bank Leeds - foodWe still do the thing that churches do and meet on a Sunday but we also have a strong focus on vocation and small groups meeting around a common purpose. We have:

  • book Group which is involved in organising open debates and lectures;
  • 'blokes' Group. Someone in the church bought some woodland and is trying to set up a programme to take kids from the city to learn bushcraft skills (this is sort of shared with another church);
  • women's Group, a prayer group exclusively for women in the church;
  • group for people who are musicians or really into music;
  • group for those who want to get involved in Forest Church;
  • the Left Bank God Group;
  • a very informal leadership group made up of anyone who wants to discuss what we should do next.

The small groups work as a sort of free market. They start and, if they gather people, they carry on. There is no central idea or strategy along the lines of, 'Oh we must have a small group based on…'

When Revive started we had some priming money. Over three years, we were given money from the Baptist Union and individuals were able to make up the rest.

I have never worked more than half time for Revive and, technically, I only work a day a week for them. We also have an organised, admin-type, person who does half a day a week. I would have thought our annual budget is in the region of about £10,000 a year. Thankfully, we have a few people involved who earn good money and they also support it financially.

Left Bank Leeds - worshipLeft Bank Leeds is a quintessential social enterprise. There is a charity that owns the building, with responsibility for the faith and heritage side of it. On top of that, we set up a Community Interest Company – which is the new legal vehicle for social enterprises – and that deals with the community and the arts ventures. We also have a commercial arm, renting the space out for gigs, parties, conferences and – in the summer – lots of weddings!

In terms of the future at LeftBankLeeds, there is a long list of needs to improve its facilities. Long term plans at the moment include:

  • development of a café bar at the front of the building. People are certainly attracted to the space but, at the moment, it's too big for them to feel able to stop. We want to ensure that there is community there every day;
  • continuing to curate a gathered space for all the creatives in the city; we want to be the catalyst to make things happen

For God Group, we are working on two things that people could pray for:

  • permanent exhibits that draw people towards God. There are already plans in the pipeline to have the Chartres labyrinth as part of our new floor;
  • commissioning other arts that would just give people pause – not as invasions of space but that the space would allow them to consider what life is all about.

We have reached an amazing new stage with Revive. While we have always wanted to reach out the truth is we have always been like a hospital for people with heart conditions – people who have been hurt by church, people who have asked too many questions of their churches and come unstuck – but now they are finding 'real' church again. This has always been the main way that the community has grown and sustained itself.

Left Bank Leeds - marketAt the moment we feel less like a hospice and more like a hospital, where people are actually getting well! We have been quite well known in the past for writing quite melancholy songs, but at the moment we are having to write songs of faith, hope and love because as a community we are finding out feet and want to be more positive.

Left Bank has a chequered history. It is a long time since it was full, if it ever was. Changing demographics in the area – first Irish Catholics, then Pakistani Muslims – mean that there was never a large congregation. And it means that the building doesn't have a place in the heart of the community, even though it is the largest building by some way. Most people who visit Left Bank have never been in it when it was a church, which has turned out to be a great help to us as people don't immediately associate it with religion. This new phase in the life of the building is fulfilling the vision of the original church in new ways, as well as the vision of Revive.

The Dock

Chris BennettBelfast's Titanic Quarter is at the heart of the city's regeneration. A few years ago the area was largely deserted, but a large-scale redevelopment programme is transforming it into a 21st century 'urban village'. Chris Bennett is chaplain of The Dock.

I had been in parish ministry for 10 years before taking this on in November 2009 and I can honestly say I have never had so much fun. I am not finding it a burdensome and terrifying thing – though there has been quite an adjustment to make.

In my first year here, after coming from a busy parish, I thought we would be singing songs and getting on with church life within a matter of months. That, of course, was not the case and wise people have talked patience into me.

The Dock - waterIt requires a kind of reordering of your expectations in a new way. It's a process. I was coming in with some expectations which were pretty standard parish-based ideas and it's been fun having that knocked out of me.

I've tried not to rush to plant a church on an existing model, or to do what is familiar or recognisable. Instead I have had to move from the focus on attractional and instead think about something incarnational; that's the essence of chaplaincy. It's about a whole 'other' way of doing things – to go and walk the streets and live the life of the community around you.

There is a lot of talk around chaplaincy when thinking about its relationship – or not – to fresh expression of church. What I have found in this context is that the chaplaincy word seems to describe what I am aiming at and it also helps those from a traditional situation to grasp what I'm doing. This is quite important from our faith background here in Belfast.

The Dock - craneThe idea of yet another expression of church in a place where division and sectarianism has caused such problems in the past can be seen as not overly helpful. There are very few working models of how Christians all share a ministry other than chaplaincy – why should it not work in the Titanic Quarter? The variety of needs here is too great to ever be encompassed by one minister or even one denomination. Chaplaincy is helping us to work out shared working in denominations. It's a key that unlocks unity rather than describing my absolute mission statement.

Over the next 25 years, the Titanic Quarter will evolve to include residential areas, businesses, a new college, a film studio, the £97m Titanic visitor attraction – and links through to East Belfast and the nearby Odyssey Arena.

The numbers involved will be staggering:

  • 20,000 residents;
  • 10,000 businesspeople, mostly in finance and IT;
  • 15,000 students at the new Metropolitan College;
  • 500,000 tourists per annum (the target for the first year alone).

The Dock - chainClearly the Titanic Quarter, when complete, will be big enough to merit its own local church. But the opportunity runs even deeper than the chance to plant another church along existing models. A brand-new community, in a brand-new part of the city, offers an opportunity to re-envision church for a new cultural context.

The Dock is in a position to register a new type of Belfast. There really is a feeling here that the Titanic Quarter, as neutral ground, could be seen as Belfast's chance to start again. Someone described it to me as 'the best blank page the church has had in Ireland since St Patrick stepped off the boat' – it's our challenge and a core value of The Dock to find out what it means to share the ministry in this place.

The Dock - walkI would see our expression of church as our weekly Dock Walk where we chat about a passage of Scripture as we're on the move, or as we stop, pray, or listen to meditations or music. We use Wordlive multimedia resource as a jumping-off point for our chat but people are very welcome just to turn up and we'll take it from there. We don't sing, or preach, or walk around with sandwich boards. It's comfortable for all of us – yet we engage in issues in quite a profound way. Then we all head for coffee afterwards and spend a little more time together.

This is a three-year pilot project post. I now have a job as a Titanic Walking Tour guide for two days a week. The role has got me into all sorts of businesses and buildings I wouldn't have been able to do otherwise and it's also an attempt to show this work can be self-sustaining because most of The Dock's money still comes from the Diocese of Down and Dromore – though we are in the process of being formed as a company, limited by guarantee, with charitable status.

Sometimes I do get asked, 'When is it going to look like a church? When are you going to have people singing songs and listening to a sermon?' but I've got a fantastic amount of support from Bishop Harold (Rt Rev Harold Miller) and all the denominations. I'm very fortunate in that. I also have a Methodist co-chaplain working with me now and hopefully this is the shape of things to come at The Dock.

The Dock - cakeAs part of our future plans, I also hope to get a boat – that has been the concept right from the start. Quite a few people ask us why, particularly with all of the Titanic associations here, but it feels like we are at the stage where we have done all we can do in coffee shops and a boat would give us an operational base. That means people could physically find us rather than having to rely on a website and a phone number for information.

In practical terms it's a good idea because development here is quite tightly controlled – and expensive. A boat is the only way to have a physical space for us and it's a relatively cost-effective way of doing things. Our budget is in the realm of £500,000.

A boat in the Titanic Quarter would carry great iconic power. As a boat doesn't look like a church from any denomination, it would be new territory for all – neutral waters.

The Dock - postitAs for being associated with the name of the Titanic, we're all accustomed to queries as to whether it's bad taste to commemorate that link at all. In fact the view in Northern Ireland is that it was all right when it left here; it was later on when disaster struck. But for many years there was a real level of shame about it – I actually think there is something of God about the way that everything is tying together in Northern Ireland at the moment. Somehow, the Titanic, from being a thing we never much talked about, is being re-born because it pre-dates the Troubles. For all that it was quite clearly a tragedy on its maiden voyage, the very fact that it sank has stamped its name on history. Many other ships suffered tragedies but the scale of the Titanic's amazing construction makes it unique and people now feel it's right to remember the incredible expertise that went into it. That's why there was such interest surrounding the recent 100-year anniversary of the Titanic setting sail.

The Dock - appThe talk in the corridors of political power is all about Shared Future and Community Cohesion – redefining the existing communities and asking them to change but here we have the opportunity to create a new community that looks very different from our sectarian past.

We are aware that the international community is looking at this too. People can view Belfast through a very narrow lens but The Dock can offer a phenomenal witness. In the past, Belfast has been the example of the danger that religion can bring. How wonderful instead to be an example of the healing of faith.

The Welcome

After 15 years in the making, The Welcome has become the 'newest' church in Methodism. Its minister, Rev Ben Clowes tells how the project developed in the Alderley Edge and Knutsford Methodist Circuit.

The Welcome - footballCheshire is known to be one of the richest and most exclusive areas of the country but it’s a place of extreme contrasts. Around Knutsford we have the Bentley Garage for Manchester, Premier League footballers in £2m homes, charity shops selling Prada and Gucci – and one of the most deprived wards in the Cheshire East.

In the past, the community at Over Ward, Longridge and Shaw Heath missed out on a lot of support and possible grant aid because many charities only look at postcodes when considering applications. As soon as they saw Knutsford, that was the end of it for them.

It is interesting because The Welcome very much started as one thing and became another. Reaching out to the community has always been important at Knutsford Methodist Church and across the Circuit generally but the story of The Welcome really got going when Sue Jackson arrived as the project's first deacon.

Initially she walked around the estate, talking to people, getting to know them, finding out what was needed. The call was for second hand clothing so Sue started to provide facilities – usually the boot of her car – for people to bring and buy clothes. Moving on from that, we then got a lease on what was originally a doctor’s surgery and that became a Christian place to sell clothing and serve coffee. At that time it was called the Over Ward Project (Longridge and Shaw Heath).

By the time our second deacon, Margaret Fleming, came along, the church began to develop. There had always been a Christian ethos of meeting people where they were but increasingly the people themselves began to ask why the church was doing this.

Welcome - caféAs the church grew, the community named the place. They were very clear they wanted it to be called The Welcome.

Cris Acher was appointed Presbyter and he was here for three years before he moved on to Nexus in Manchester. The church still continued to develop and took on a lay manager who started to make further inroads. In time, less clothing was being sold and more coffee was being served and we started to see the growth of an educational project.

The next stage began with the next Presbyter, Richard Byass, who saw the acquisition of the next door lease so we had a cafe space and sessional space for the community. Last year we had a big funding hole but realised that we were giving out such mixed messages when applying for funding, we were café, business, education – and church. We did get a couple of grants to keep us going but then we got to work with Manchester CiC (Community in Communities) and they set us off on a new way of doing things.

By that stage the church had been meeting for 8 to 10 yrs and the questions were starting to be asked by the community as to why we were not being officially recognised as a church. What was the problem? We should be recognised formally, etc.

Welcome - eatingIt was suggested that the best thing to do was to separate the two elements of the centre – the business side of it and the church. A new not-for-profit company called The Welcome CIC (Community Interest Company) will run the now refurbished community centre and the café (probably as the trading arm of a charity) while The Welcome Church itself was formally recognised as the newest church in Methodism at a special dedication service in September.

It was a great month because we had already celebrated confirmation of two members. We have now got 16 members and the two most recent additions are dual members – one from Knutsford Methodist Church and the other is our new business manager who is an Anglican.

Rev Dr Keith Davis, chair of the Manchester and Stockport Methodist District, conducted the dedication service held jointly at The Welcome and a local community centre. It was interesting when we were putting the service together. The Welcome style is very hands-on and experiential and the worship is quite distinct but in the end it was actually a very traditional service because people said, 'just because we normally do it differently doesn't mean we can't do it the standard way. We are not fixed to one style like some churches are.'

So we started to look at liturgies and it seemed to be a contradiction in terms that we were about to celebrate this non-traditional church in a very traditional way but the community message was clear, 'How dare you assume we can't do it another way?!' As a result, Faith and Order now want copies of the liturgy. What we have done changes further develops Methodist ecclesiology!

The important thing is that this has come up from the community, this is the way they want to do church but they also want to be recognised. They are very much for the moment. At one stage they weren’t ready in any shape or form to become a church but things change – and we have to be ready to react to those changes. Other developments include a youth café and a Travellers' Bible Study (that’s a Bible study for those on a journey with God not a Bible study for travelling people…)

The Welcome - table

Another recent visitor was our local MP for Tatton, Chancellor of the Exchequer George Osborne. He said he was thrilled to see what we were doing, describing The Welcome as 'The Big Society in action.'

Last year was a difficult one in that we had to make our cook and community manager redundant but this is a new stage and we are looking to God for what happens next. The first time we met as a church there were about 25 of us and at the special service we had more than 100. We don't open the doors and expect the people to come in, we go where people are – I don't think anywhere on Longridge or Shaw Heath is as busy or well loved as The Welcome.

Our former kitchen supervisor now works alongside me in pastoral work and hers reflects the story of The Welcome. Five years ago at interview she said, 'I'm very happy to do the job so long as you know I don't do God.' She is now a preacher in training and our Senior Steward! The Welcome has been and continues to be a place where God is at work and where people meet with him daily. Our prayer is that, even now we are a 'fully fledged' church, and have even held our first 'Welcome-style' Church Council, we will continue to listen to God and to follow his lead as we have done for the last fifteen years.

Boring Wells

Boring Wells - AdrianBoring Wells is a network of fresh expressions of church in and around Belfast. Each has a very different flavour but all share the same vision and core values. Adrian McCartney explains more.

Genesis 26 tells the story of Isaac who pursued the vision passed to him by his father, Abraham of re-opening old wells and digging new wells, sources of life and prosperity for anyone who chose to live close to them.

The collective vision of Boring Wells is to continue the legacy of faith in the Church of Ireland, to re-open old wells in old places of faith and to open new wells where there are signs that a new community could be expressed. The hope is to bring life and the presence of Christ to local communities who may have difficulty connecting with church.

Our ideas of what the church is like are fairly well culturally shaped and even when we apply scripture to them we tend to default back to something like it has always been. Wells is no different mostly. We are trying to be the family of God. If there is any difference it is that we want to be shaped by the mission and by those whom we engage with rather than predetermining the result.

We originally thought that we were to reopen old wells but then we found that we were re-digging wells where the church had gone a bit dead. Since then the main emphasis has been to try and open up new wells.

I am a Church of Ireland minister but I came out of parish ministry in 2003 when the Bishop of Down and Dromore gave me permission to plant a church in a commuter village on the outskirts of Belfast. We quickly discovered that trying to do that among unchurched people just didn't work in that area.

Boring Wells - pubI had taken a year to recruit a group of people. Initially there were 35 of us who started meeting in a pub in Moneyrea. We organised a Sunday service but not one unchurched person ever came to it! We threw everything at that service; we had projectors and sound and lovely coffee and nice things to eat. We also had lots of visitors from other parishes, saying, 'O we'd love to do this' though there was always the underlying thought, 'This just looks like we are moving the existing church around.'

Then we read the Mission-shaped Church report and we began to consider how we do church and it became something that wasn't quite what the bishop or any of us had expected. Questions like 'when are you going to build the buildings?' became irrelevant. We had to say that we weren't going to be doing it that way any longer. Defining ourselves in a way that can be accommodated within a diocese when we cross parochial boundaries, and even diocesan boundaries, has been an ongoing challenge both for us and the diocesan head office.

Our main problem was, and is, that people find it difficult to recognise anything except the parish. We don't have the equivalent of a Bishop's Mission Order in the Church of Ireland so most people see us as something between a parish and a mission agency. The way we have moved forward is to become a company limited by guarantee with a charitable basis. We have a board of directors and have to submit our audited accounts to the Charity Commission. This allows us to have charity number but it doesn't give us any status within the Church of Ireland even though we would very much like to be part of the diocese. Representation at Synod and financial support are ongoing discussions.

Five wells, our attempts at creating mission shaped communities, go to make up the Boring Wells network. We found that people had a sense of call in different sorts of areas – not geographical as such but among certain groups of people. The wells each decide how they express church individually but we have a general sense of how the whole family of Wells expresses their love of God together. The wells are called Tinys, Resound, Shankill, Elk and Networks.

Boring Wells - TinysWithin a year of us starting, we set up Tinys. It all happened when we were running that service in the pub; one night we simply came across a crowd of teenagers drinking on the windowsills of a row of shops. In time, we rented one of the retail units as a coffee shop for young people; there was no way those youngsters would or could transfer to the Networks church – then known as Moneyrea Wells. We needed to let them do something to express their experience of Christ where they were in their own way. That was quite a learning curve for the first group of people who had thought that what they were originally offering was a fresh expression of church only to discover that something very different was happening with the people who actually lived in the place.

We released some people to go and make Tinys their spiritual home. The original group of people now call themselves Networks. They have a non-local sense of connecting primarily with their natural contacts in work and through friendships. Members of Networks are now praying about the possibility of gathering somewhere closer to the city.

The bishop gave me an opportunity to work in two inner city parishes part-time. These small congregations are very elderly but we have found that the Networks group (about 30 of them) have been very supportive of those congregations who have actually come to like them.

Resound was originally a small outreach in an interface community comprising two working class estates on opposite side of a main road in Dunmurry on the outskirts of Belfast. There are two large secondary schools, one Catholic and one Protestant, and some community facilities that have been made available to Resound for youth activities. In the summer we have a fortnight of non-stop activities; the first week is aimed at primary school children – this year we had 400 children and young people every day with 73 leaders. In the second week we had over 100 teens daily. The regular Resound meetings, comprising a Sunday night session and drop-in stuff during the week, are organised by the late teens/early 20s.

Boring Wells - ShankillThe Shankill well is all about people serving in the area, a place at the heart of sectarian paramilitarianism. The Summer Madness festival started Streetreach to offer an opportunity of service to the community. Every summer for five years we used to take teams of people to do street cleaning and gardening in different parts of the city. Growing out of that was a group of people who had a strong sense of call to go and serve in Shankill itself. One couple have moved to live there.

Shankill well has a meal together every Monday evening. They are trying to be very simple in what they do, developing friendships from around the area and trying to incarnate the gospel in natural ways.

Elk well meets in my local pub in Dundonald, not far from Stormont. Our team get together on Thursdays to join the weekly quiz night. Friendships have grown and relationships have developed in a away that has allowed for many opportunities to share in prayer and care for this growing group of people.

All of our network team leaders are pioneer types and so are now really struggling with what to do when communities do start to grow. Launching out in mission has an excitement about it. Discipleship and pastoral care are the balance. The challenge for this autumn is come up with a better support system for those who make up the mission teams and the new family members who are becoming part of us. We presently organise a monthly gathering for worship and teaching supported by resources for small groups. None of this is easy and everything always feels quite fragile. As St Paul said, 'I am certain that He who began this good work in you will bring it to completion…' I pray that the Lord will help us to keep going.

Knit and Natter

Knit and natter - ladiesA fresh expression of church for knitting fans in Ellesmere Port has inspired several similar groups to pick up the needles and wool. One of the organisers Mrs Chris Crowder tells how the original vision has blossomed.

My 89-year-old friend Dorothy was terminally ill with cancer when she received a knee blanket from a church craft group in New Zealand just before she died. I thought of that precious blanket a few weeks later when I visited Somewhere Else, the 'bread church' on Bold Street, Liverpool.

I sat next to Anna Briggs from the Iona Community who runs two secular knitting groups in the city. She had a Knit and Natter bag on her knee; we got talking about what she did and that sowed the seed. Our Minister then met her too and we went on to have a get-together for interested parties at church. I searched the internet for copyright-free patterns and a couple of months later, in September 2008, we opened our doors for the first time to Knit and Natter in the reception area next to the Church.

Knit and natter - hatsIt wasn't long before we had so many members we had to move to the hall and now our members meet every Tuesday afternoon in term time from 1.30pm–3pm. Over the past two years, have posted off more than a quarter of a tonne of knitted jumpers, hats, scarves and blankets to people in need at home and abroad. These have included the homeless, lonely, ill and bereaved of Chester and Ellesmere Port. We have also sent goods to South Africa, Haiti, Kosovo, Nepal, Kenya, Bulgaria and Eastern Europe, as well as having the pleasure of being able to knit for children by name at an orphanage in Swaziland.

At the start of the meeting we put out a cross in the centre of the room on a table covered with Dorothy’s blanket and members put their completed knitting on and around this table. We also place a collection plate on the table as we take donations rather than subscriptions. Our postage costs are covered by the monies donated: just like the feeding of the 5000, there is always enough.

Our meetings end with short devotions which, initially, we were rather nervous about, but how wrong we were! We were so wary of the missional side of things but it is now at the heart of what we do. Although the majority of our members are not regular churchgoers, they readily ask for prayer and acknowledge answers to those prayers. On the Knit and Natter membership card, it has this from Matthew 25 v37-40: 'When Lord did we ever see you naked and clothe you? I tell you that when you did this for one of the least important of my family you did it for me.'

Knit and natter - babyKnit and Natter isn't just a knitting club making clothes for charity – it is a fresh expression of church which works on many different levels, giving people a purpose in life and sending God's love around the world. There is no doubt at all that many of our members see Knit and Natter as their church, they recognise the fact that we are meeting together in community and God is there.

A team of four of us usually co-ordinate it and we all play to our strengths: the other three are wonderful cooks and make delicious cakes whereas my efforts are rather hit and miss! They are also very adept at setting up the hall and clearing away afterwards. I lead the devotional time and try and write a prayer that's meaningful and pertinent to our particular theme of the day. In that respect, the members tend to think I'm the leader but there is absolutely no way I could run the group without the invaluable support of the others.

We usually knit at the beginning, have cake and tea at about 2.15pm and then have notices and devotions for the final quarter of an hour. I start passing round the prayer list about mid-way so it is complete by devotions time. We finish every week with the Lord's Prayer. We sit in a circle so that all are included and there are no separate cliques; it's as part of this community that concerns and questions are raised.

Sometimes we will have 45 come along, at other times we have 30.  If one of our team can't get to a person who needs a sympathetic ear or to a new member who needs to be made welcome, we know that one of the established members will take on that role. Just because most of our members are older in age doesn't mean that they are immune from problems: one lady suffered suicidal thoughts, but came to see Knit and Natter as a reason to go on; another had lost her husband when she first came to us and was very low in spirits – however, she is now talking about approaching the local hospital to ask if she can start a Knit and Natter Group there to help people with mental health problems.

Other members do come to church but haven't been coming for very long and Knit and Natter provides contact with the regular church members and helps them to get to know us. A group come from the other Methodist Church in the town and we have got to know them really well – this has strengthened the bonds between us. We also have some members from other denominations and have also invited several speakers from different church backgrounds.

Knit and natter - boyKnit and Natter has inspired people to start similar groups in Northolt, Bromborough, Lymm, Kettering, Little Neston, Heswall and Chester. The latter is an Anglican group that is going to approach the Methodists to see if it can be run jointly – again strengthening bonds between churches. We have even been Club of the Month in Simply Knitting magazine!

I'd encourage people to look at their own communities, listen to them and decide if there is an opening for a group. If so they should know that it will grow and mean more work than they initially anticipated but it's also gratifying and wonderful. I feel it's where God wants me to be because it's practical Christianity.

We let members knit what they want. I even have a couple of ladies who can only natter rather than knit, but they have proved a real asset in their contribution to the group.

Looking forward, we have been approached by the local Academy to see if they can bring a class of 14-yr-olds to join us to learn to knit and crochet and the local Women's Refuge is also very interested – it's all very exciting!

But for me the most important thing is not how much we produce in terms of output but it is the love that exists between our group both for one another and for the world at large.

Knit and natter - knitting