Left Bank Leeds

Youth worker and Baptist minister Simon Hall is involved with the Revive community and Left Bank Leeds. He explains why it's very difficult to know where one ends and the other begins.

Revive has been a bit of everything in the past. It was a youth congregation 20 years ago but, obviously, the people have got older and Revive eventually became a church plant rather than a congregation within a larger church.

We moved into Hyde Park, the 'boho', bedsit land area of Leeds because we knew the people we wanted to reach and where they lived. Revive has had its ups and downs, with many mistakes being made along the way, but in many ways we can now see Left Bank as a perfect fulfilment of Revive's original vision.

Left Bank Leeds - graffitiRevive saw young, single, people with alternative lifestyles and felt that these people weren't going to connect with traditional churches at all. We wanted to put church in their way and make God more accessible. Well, we haven't seen revival since then but we have seen a few people become Christians and others explore faith more deeply.

In more recent times, members of Revive helped to found a project called Left Bank Leeds, an arts and events venue based in the amazing surroundings of the former St Margaret of Antioch church in Hyde Park.

The building hadn't been in weekly use for some years, although occasional services had taken place there. From the outside, it's not the most attractive of places but inside it's huge; a mock gothic cathedral with a real 'wow' factor. We had funding from the Heritage Lottery Fund and other funders for major repair work which began in July 2008 and finished in February 2011.

The idea was that it would be a centre for arts and culture, for new thought and new ideas, friendly and full of life – which is why we called it Left Bank, after the artistic district of Paris known as the Rive Gauche.

Left Bank Leeds - interiorHalf of the people who got behind it were from Revive and the other half from another local church. Left Bank is kind of undergirded by these people, most of whom are still either staff or trustees. There is also a wider community of Christians who ensure that the explicitly Christian part of the vision is maintained – known as the Left Bank God Group, they are involved in the day-to-day God 'stuff' and bits of programming that have a clear faith emphasis. There are about 20 people in the Left Bank God Group and most of them are part of Revive.

The other side of it is that we have got a wider group of people who have been drawn into the community through volunteering, about 200 of them. That's where conversations about faith occur naturally rather than us trying to manufacture opportunities. In the old days, I guess you'd call it an attractional model but it's the building and project which are bringing people together, rather than a service. We don't have to work hard at building community, it's all around us.

A great example of Left Bank programming would be Amazing Graze, our street food and culture festival. We worked in partnership with street food traders and buskers to create a unique weekend event – the vision came in part from the bad experiences of a member of Revive who is a professional busker; we wanted to celebrate the diversity of life on the street and celebrate 'the commons'. In the autumn we'll be working together on a massive Narnia community project – as pioneered by Liverpool's In Another Place. It will involve about 300-400 people, including professional sound engineers, lighting designers and producers wanting to lend a hand. Isn't this what church is supposed to be like with so many people using their gifts – a lot of them Christians, a lot of them not?  

Left Bank Leeds - musicFor the next six months, we will all be getting involved in the Narnia project but it's difficult to know where the boundaries are. Revive doesn't meet in Left Bank, it's too big! I live with my family in two terraced houses which we knocked into one and I think we have had about 50 people meeting in there at times. We've also got one or two other places that we go to and we have met in church buildings in the past but that just didn't work for us.  

Revive was definitely a young people's and then young adults' church. We have been really blessed in that quite a few of those people are still involved but it's quite hard keeping a church of that type going. Every now and then we'd say, 'Shall we just give it up?' and have a meeting to talk about it – but we kept on going because it's definitely like a family; I can only think of one or two people who have really left.

We are still only about 40 adults and 20 kids even when we are all together but we also have a much bigger group of people from all over the world who, in some way, feel they are part of it.

Left Bank Leeds - foodWe still do the thing that churches do and meet on a Sunday but we also have a strong focus on vocation and small groups meeting around a common purpose. We have:

  • book Group which is involved in organising open debates and lectures;
  • 'blokes' Group. Someone in the church bought some woodland and is trying to set up a programme to take kids from the city to learn bushcraft skills (this is sort of shared with another church);
  • women's Group, a prayer group exclusively for women in the church;
  • group for people who are musicians or really into music;
  • group for those who want to get involved in Forest Church;
  • the Left Bank God Group;
  • a very informal leadership group made up of anyone who wants to discuss what we should do next.

The small groups work as a sort of free market. They start and, if they gather people, they carry on. There is no central idea or strategy along the lines of, 'Oh we must have a small group based on…'

When Revive started we had some priming money. Over three years, we were given money from the Baptist Union and individuals were able to make up the rest.

I have never worked more than half time for Revive and, technically, I only work a day a week for them. We also have an organised, admin-type, person who does half a day a week. I would have thought our annual budget is in the region of about £10,000 a year. Thankfully, we have a few people involved who earn good money and they also support it financially.

Left Bank Leeds - worshipLeft Bank Leeds is a quintessential social enterprise. There is a charity that owns the building, with responsibility for the faith and heritage side of it. On top of that, we set up a Community Interest Company – which is the new legal vehicle for social enterprises – and that deals with the community and the arts ventures. We also have a commercial arm, renting the space out for gigs, parties, conferences and – in the summer – lots of weddings!

In terms of the future at LeftBankLeeds, there is a long list of needs to improve its facilities. Long term plans at the moment include:

  • development of a café bar at the front of the building. People are certainly attracted to the space but, at the moment, it's too big for them to feel able to stop. We want to ensure that there is community there every day;
  • continuing to curate a gathered space for all the creatives in the city; we want to be the catalyst to make things happen

For God Group, we are working on two things that people could pray for:

  • permanent exhibits that draw people towards God. There are already plans in the pipeline to have the Chartres labyrinth as part of our new floor;
  • commissioning other arts that would just give people pause – not as invasions of space but that the space would allow them to consider what life is all about.

We have reached an amazing new stage with Revive. While we have always wanted to reach out the truth is we have always been like a hospital for people with heart conditions – people who have been hurt by church, people who have asked too many questions of their churches and come unstuck – but now they are finding 'real' church again. This has always been the main way that the community has grown and sustained itself.

Left Bank Leeds - marketAt the moment we feel less like a hospice and more like a hospital, where people are actually getting well! We have been quite well known in the past for writing quite melancholy songs, but at the moment we are having to write songs of faith, hope and love because as a community we are finding out feet and want to be more positive.

Left Bank has a chequered history. It is a long time since it was full, if it ever was. Changing demographics in the area – first Irish Catholics, then Pakistani Muslims – mean that there was never a large congregation. And it means that the building doesn't have a place in the heart of the community, even though it is the largest building by some way. Most people who visit Left Bank have never been in it when it was a church, which has turned out to be a great help to us as people don't immediately associate it with religion. This new phase in the life of the building is fulfilling the vision of the original church in new ways, as well as the vision of Revive.

Threshold Church

In 1996 GP Pete Atkins and his wife, Kath, planted a new church called Threshold, with a vision to strengthen church in the villages of their home county, Lincolnshire.

Operating along the cell church format, Threshold grew and in 2006 separated into four separate congregations. Three were based in a different village and one in inner city Lincoln. There is a bi-monthly meeting of all four.

The congregations draw members from 15 local neighbourhoods and range in size from 20 to 100 members, who gather together in village halls and Lincoln YMCA.

But for Pete and Kath, this is not the end of ten years' work. They have given each congregation the challenge of multiplying further through prayer and planning. 

We are vision driven,

Pete says.

The vision has always been to establish church in the rural situation, with a focus on neighbourhood planting rather than network planting.

Pete believes that the success of Threshold lies in discovering and training new leaders.

The key thing is that by the grace of God we have managed to multiply leadership,

he says.

They have given each congregation the challenge of multiplying further through prayer and planning

Those who have perhaps led a cell have also been on a 'Mission-shaped leadership' training course [now developed into mission shaped ministry]. Leaders meet together bi-monthly and in between are supported by regular contact with the main leaders of Threshold. The Atkins' own role has moved to supporting the main leaders, who in turn support cell leaders.

All our developments are consistent with our original vision of seeing the kingdom of God re-established in the villages,

says Pete.

The leadership communicates this vision through preaching, through a slogan and by holding welcome evenings for newcomers to the villages.

Moments of multiplication, such as the division into four congregations, become opportunities to revisit the original purpose of the church.

By keeping in mind at every stage what they originally set out to do, the Atkins and the members of Threshold are achieving their aim of multiplying church.

Early Bird

When Victor Howlett began his curacy in 1997 in a market town in Wiltshire, he found that families were not coming to church.

Realising that it might take more than the four years of his training period to make existing church worship more family friendly, he decided to create a special service. On approaching the staff team he discovered a free half hour on Sunday mornings from 9am, after the 8 o'clock service and before choir practice, which he decided to call Early Bird.

Still unclear himself about what Early Bird would be, he invited a small team from the existing congregations to join him in visiting local children's groups with an invitation to church.

Posters were placed in shop windows for a monthly service, a method still used today.

Ten minutes before the first Early Bird service was due to begin, no one was in sight.

Then we heard the first buggy coming up the drive,

Victor says. That first half hour attracted 60 people, two thirds of whom were new to church.

It gradually developed into a service appropriate for 0-8 year-olds,

Victor says.

Always dads came rather than mums, which was unusual. They also automatically sat at the front!

By the time Victor left, a regular congregation of 40-50 was gathering once a month and continues to meet some years on.

The service is 'very unchurchy', with no candles, hymn books or robes. Songs of no more than two verses are sung from a book of six coloured sheets and announced according to colour. If one proves unpopular, it is replaced.

'Because it caters for children, the parents are pleased, but it also offers community.'

The service is 'always', Victor stresses, based on a Bible story.

If it goes well, we tell it again.

This spontaneity is important for success, Victor believes, something which sticking to a monthly rather than weekly programme encourages. Coffee is served afterwards and as people leave they are handed an invitation to the following month's service, which is always on the second Sunday since this never clashes with school holidays. Even if this Sunday falls on a festival such as Easter, it still happens. Children are texted or emailed between services to keep in touch.

It keeps working,

says Victor, who is now in his third parish and still repeating the Early Bird model, albeit under the name Jump Start Sunday. In the meantime, ten other Early Bird services have sprung up over the diocese (Bristol) and news of another in Berkshire and two in Wales has reached Victor, who occasionally gets

phone calls from the grapevine asking for advice.

Not all are called Early Bird, but all follow the original premise and emphasise that these services are church in themselves for the mostly fathers and children who attend, with some families choosing to come 'fully into the life of the church'.

We make a virtue of being early and design it for children and parents,

he says.

They know it's only half an hour and we describe it as 'the best way to start Sunday'. Because it caters for children, the parents are pleased, but it also offers community.

East Worthing Café Church

John BealesIn 2009 a group of Christians hired East Worthing Community Centre for 'a couple of weeks' to trial a café church. Now, over two years on, and an average of 50 people attend East Worthing Café Church every week. Leader John Beales explains more.

It all started when I was on the leadership team at a Christian Fellowship in nearby Sompting. Driving past East Worthing Community Centre one day, I felt that God gave me a 'nudge' about using the venue. The hall at the Centre had previously been used by another church in the town but they had moved to different premises and the space had not been used by a church for some while.

East Worthing Café Church - signI had been Elim trained and was previously an elder at Elim Christian Fellowship in Worthing for three years so I knew the area and people. My wife and I had no plans to start up a church at all but every time I went by the Centre it was as if God was saying, 'go on'. Right from the start, when we were beginning to pray about it, I spoke to all the church leaders in that part of Worthing and involved them in our thinking and plans. They were very supportive of us starting something there.

As we are not a denominational church we are very much entrenched in the fraternal team for the south of the town. It's not like I'm a lone ranger in this because some of these people have known me for a very long time! We may join up with something in Assemblies of God but we are open to what God wants us to do and there is no intention of treading on other people's toes.

The result of our prayers was that I got together a few friends I knew and we hired the hall for a couple of weeks to see how things went. Today East Worthing Café Church is running every Sunday – apart from five Sundays in the year when the karate club gets the first shout on the hall!

East Worthing Café Church - cake

People come in for their coffee and cake and then we do what many would see as our 'religious thing' at the start of the service by lighting a candle. It's a bit of a statement from us and the statement involves us loving Jesus and loving them; we certainly won't make people feel condemned at all. We don't read out long passages of the Bible to them but they are really interested in it. The proof of that is them asking us all sorts of questions! All of us will go through the Book of Mark in different ways, according to age.

The café church runs from 2pm to 4pm and we have a break in the middle for about 25 minutes. They can stay or go, come in for five minutes or stay for a long time. People don't like long blocks of worship – instead we use DVDs that get their attention as part of our aim to give God the chance to get their attention too! I'm an illusionist so I may also do a trick. It's trying to use Scripture in a way that appeals to people today. A lot of people don't know these stories and they don't know who the Saviour is.

East Worthing Café Church - childrenChildren are welcome but they have to come with either a parent or an adult and they are then responsible for them. We get about 50 people on average and roughly a dozen kids between the ages of three and 17. It's well mixed and about quarter of the people are unchurched. We also do fun activities in the half term, As an illusionist it's great to be able to use those skills in God's service by highlighting biblical truths in a way that people can understand. Our intention is not to force 'church' down their throats. That's why I also hope to develop my IllusionandTruth ministry and use it as a tool to reach out to people with the Gospel through mime, drama, illusions and escapology in a fresh, fun and creative way.

I heard Bishop Graham Cray speaking at Christian Resources Exhibition about fresh expressions of church and that particularly made me think about the way we do discipleship. We now have a Bible study night on Tuesdays but we believe that discipleship is not about signing on a dotted line and 'joining' something. Discipleship, to us, is not about coming along on a particular course – it's more relational than that. 'Less of religious, more relational' is one of our straplines.

East Worthing Café Church - bongos

For some of the mature Christians it has taken a little while before they understand what we are doing but we stand together as a group of ordinary people who have been transformed by a relationship with Jesus Christ, and we believe the purpose in life is to make Jesus Christ known to all who want to meet him.

We are not religious, and for us church is not boring but a place to meet like-minded people on the same journey. East Worthing Café Church is very much a real church because the church is us and the people who come together. Of course, there is always a question of what to do next. My prayer is that we won't slip back into being church as people may have experienced in the past – and been hurt by in the past.