Beer and a singalong helped to launch Leicester-based Presence as a Bishop's Mission Order. City Centre Pioneer Minister and Presence leader, Revd David Cundill, looks back at a whirlwind year and outlines his hopes and plans for the future.
It all happened very quickly. I started in post at the end of May 2009, discussions took place over the summer to sort out the BMO, and it was signed in December at a Beer&Carols event. We certainly reaped the benefits of the hard work that other BMOs had done before us in Exeter and Thanet.
Bishop Tim Stevens started the ball rolling when he gave me a brief to 'just go and plant a new church in the city centre. I give you permission to fail; you have got to take risks.'
That church was to be in an area of new apartments, waterside redevelopment, and the DeMontfort University campus. The result is Presence… a fresh approach to church. We describe it as a church for people who don't do church or go there, never did, don't anymore, don't think they fit in, doubters, sceptics, seekers and the spiritually curious.
In the middle of the BMO area is The Quay, a canal side pub which was itself part of a regeneration project a few years ago. It is now the base for Presence's midweek meetings, and some of those at Presence have become regulars at the pub’s open mic session on Thursday nights.
My first task is to develop a 24-strong planting team to reach out to the area's diverse communities; including those based around a series of tower blocks in gated developments at Freemens Meadow, Westbridge Wharf and Leicester Square.
These new blocks are in stark contrast to the area's traditional terraced streets. Each tower block looks in on a quadrangle, and you have to get through two gates to get into the heart of it all. There are no community facilities. When you look at the ads for these apartments you'd think that we had so many stockbrokers just about to nip on their bikes to Canary Wharf – and yet the development stands at the edge of the country's biggest Hindu population, but you’d never know that from the marketing image portrayed.
The regeneration of great swathes of the city means that new communities have become cut off from parish churches because the landscape has shifted, but by starting a fresh expression alongside those churches, we can redefine a pastoral boundary. It has just worked brilliantly in that it's possible to run a straight mixed economy which lets the existing parishes do what they do while we look at how we use these places in new and creative ways.
In other areas people may say, 'we are all in this together', but underneath the surface they are worried. In Leicester I believe it has worked – and, with God’s help will continue to work because of the unique circumstances surrounding redevelopment of this city.
This is a minimum 10 year project, and part of the challenge is that the landscape will continue to change dramatically during that time. Large brownfield sites in our area are set aside for new developments but are yet to be built on, so we need to be flexible in our approach and planning.
But some of our plans are very firmly in the pipeline, including the launch of a film club in the Highcross area; the setting up of a Christians Against Poverty (CAP) centre and money management course; and a term time Street Pastors scheme around DeMontfort University.
We also very much hope to be involved at The Quay on St Patrick's Day. There are lots of possibilities but we might look at having a religious 'bit' followed by Open Communion using Naan bread – reflecting the type of area we're in. We want to reclaim these celebrations for God, and show that we're a church of festival and fun.
How do you set up a fresh expression of church in an affluent 'commuter' village? Klynn and Susan Alibocus have been helping to lead Food for Thought in Winterslow near Salisbury for the past three years. They're still on a steep learning curve, as they explain.
We decided that the new-look church service should involve Welcome, Word, Worship and Witness. Much prayer and planning went into the original proposal. Thankfully our vicar, Revd Nils Bersweden, and the PCC, gave us their blessing and we got the go-ahead to begin a monthly meeting in the village hall.
Using our rural environment to our advantage we regularly go on picnics, nature walks, and so on; often networking with other village organisations such as the Scouts, Brownies, conservation groups and local charities to see how we can support each other. On one occasion we were granted private access to Salisbury Cathedral for a treasure hunt followed by fish and chips in the cloisters. About 60 people came to that.
A survey told us, yes, people like it and we must continue, but we feel there's still so much to do. To say it's been easy and a record of successes would be far from the truth. On the contrary, there have been highs and lows and that learning curve can be very steep. However, we marked our 3rd birthday on 24th January with a Scottish ceilidh – plenty of food, dancing and live music from a piper. There's plenty to celebrate. The Revd Cynthia Buttimer, a team curate at All Saints is tremendously supportive and she joins in as one of the many wonderful Food for Thought volunteers who make it all happen.
We had a trial run at Wilmcote House on four successive Sundays earlier in the year. As a result of that, one family – who live in Wilmcote House – decided to join us. At Christmas we had the Wilmcote House Nativity. All ages were welcome and children had the chance to dress as an angel or shepherd to hear the Christmas story, enjoy a free breakfast and take part in some craft sessions.
Friday nights see us get together to explore social justice, enjoy the creative arts in poetry or music, and become involved in discussion, prayer and meditation and lots of other things.
Wendy Sanderson, Night Club Chaplain, Church Army Evangelist, Lay Pioneer Minister and co-founder of Solace tells the story of this unusual fresh expression of church in South Wales.
From the beginning we met a lot of people who were into clubbing who were interested in Jesus, God and faith but often, not traditional expressions of church. So we began on April Fools Day 2007 aiming at people who were searching for something. I am 32, and clubbing is part of my life, so Solace has grown out of our lives as clubbing people. On our launch night over one hundred people turned up, mostly I am sure out of curiosity, and now on Sundays we draw on approximately fifteen to twenty people a week. When the Archbishops of Canterbury and Wales came, of course numbers rocketed. We like guest speakers!!
We engage with the de- and un-churched – in fact anyone who is interested in exploring faith. We have wanted to break down the negative stereotype that many hold concerning Christians and Church. Most of the other churches in the area are geared up to the needs of young families with children, but we are uncompromisingly focused on the many younger adults who are single. There are many, many single clubbers in their twenties and thirties who do not relate to forms of church which seem to over-focus on families. In many ways, Solace is a spiritual community, a society of friends where clubbing is an important part of our lives, and most of us are single. We are pleased that Solace has developed into a place of hope, a place of peace and safety. Some have said they value it as a place where you can be completely yourself and be accepted unconditionally and where people are non-judgmental.
When it comes to discipleship, we specifically work on a one-to-one basis, where the themes and discussions on Sunday nights encourage people to explore or re-imagine spiritual things. We allow people to challenge each other on Sunday nights, and encourage people to dig deep with the Christian faith and the stuff of life. This is learning about the faith through proactive engagement in activity. Something like an Alpha Course or Emmaus just would not work in a clubbing context.
When a congregation in Leicester had to move out of their dilapidated building, they were given the chance to start a fresh expression of church in a local school. With that came the opportunity to do some serious listening and to refocus church life around the needs of those they were now in contact with. Revd Alison Roche takes up the story.
The church had a history of being good at outreach and community involvement. They took the risk and went with it. So a couple of Septembers ago, thirty people marched with me from the old church to the new building. We are now in a fantastic location, very accessible public space, with people dropping in and out of the building all the time. I loosely have a chaplaincy role to the school, which has reframed my job, but I am still the vicar of a parish. So we have used the relocation as an opportunity to listen and explore the possibility of new forms of loving service to local people.
We have focused on the real needs of families with children, mostly because the parish is in one of the highest areas of social depravation and educational need. We have therefore consciously worked collaboratively with the school to address the particular community and spiritual needs of the area.
Our main challenge remains how to engage more with the families of children who go to the Academy School who are not Christian and unchurched. We haven’t quite cracked this yet. The good thing about the Academy School is that there are no selection criteria for attendance which is purely geographic. So the challenge for us has been to develop an accessible Christian ethos in a Church of England school where most of the teachers, parents and children are not Christian.
Regarding discipleship, it remains a real challenge how to engage people from a non-book culture. We have been using the START course by CPAS, but like everyone else we don’t find it easy to find appropriate resources. START is good because there are things to make and do, and is less wordy than some discipleship courses, but this is an ongoing struggle. People in a UPA are may not necessarily be the sort of people who are confident sitting around in a group. One thing that we are actively doing is to ensure discussion groups in every other Sunday service to make it more participative, more effective and grow confidence.
Fresh Expressions Associate Missioner Jane Tibbs and Bath and Wells Diocesan Children & Families Officer, explores how a focus on children can create new opportunities for experimental worship and mission.
Discussions ensue and at an evening meeting over supper I make a suggestion. There are two schools in the parish which have plenty of children, but they just don't want to come to sung Eucharist form of church on a Sunday morning. I suggest, 'How about trying something completely different?' Let us choose a few festivals – not the obvious ones – and have an activity session for the children on Saturday mornings. Let's do creative activities, 'making things', which can be included in a service, and change the pattern of Sunday morning services to include a non-eucharistic family service to last for forty five minutes.
First things first. Festivals. We decided on Pentecost, Harvest, Advent, Candlemas and Palm Sunday. Then who to ask? I looked around and knew exactly who to target, inviting them all (fifteen) to a planning meeting.
The altar frontal was a riot of reds, oranges and yellows and depicted Pentecost to a "P". The music was lively, the prayers were sincere, the reading was dramatic and the talk was to the point. The children participated, not called upon to stand at the front and hold up pictures, but as part of the worship. Virtually everyone stayed for refreshments and about forty people sat down to lunch.
Once again the day dawned brightly and everyone arrived laden with goodies. By ten o'clock we knew this was NOT going to be a quiet event. Sixty children turned up. Would we have enough for them all to do? Would there be enough space for the games? It wasn't quite chaotic but it was lively and tremendous fun. A number of parents stayed and drank coffee in the corner and chatted (rather too noisily during the story!) and they all left noisily at noon while set up for Sunday.
The opening songs, warm-up activities and story are a huge success. The children are then absorbed in the crafts and ready for refreshments (still Jaffa Cakes!) and games. We provide about eight different crafts – more than can be completed but no time to get bored. And the final story time is eagerly anticipated by parents and children alike!
And so, as Pentecost looms again, what have we learnt, gained, achieved?