Night Church Hastings

A town centre church in Hastings hosts a monthly Night Church to provide a safe space on Saturday evenings – a place where people have the opportunity to encounter God. Revd Annette Hawkins explains more.

Night Church - aisle

Several people from different places had a vision to open a Night Church in Hastings. Some of them had been inspired by Church for the Night in Bournemouth (featured on expressions: making a difference and this website) as something that would work alongside and complement the ministry of Street Pastors in the area.

As we met together a team emerged and we found that the vision we shared was to create a safe space where people felt welcome and accepted. We would offer hospitality and be sensitive to people's needs; talking and praying for them if that is what they wanted but also giving them space and being careful not to get in the way of what the Holy Spirit was doing.

Night Church - galleryTowards the end of 2011 a team from various churches in Hastings transformed the interior of Holy Trinity Church in the town centre. We covered an 8ft cross with Christmas lights and decorations and set it in the chancel, organised a comfortable area where people could pray, light a candle and pin prayers to a prayer wall. We also set up a large café area with sofas, chairs and tables, good tea, coffee and cakes. The church was decorated with tealights and Christmas lights and different areas were created by using fencing panels covered in material!

There were poetry, art and multi-media displays and music and light projected out into the street to attract passers-by. Sixty people of different ages came in, some for a few minutes, others for a couple of hours. Some lit a candle and prayed silently, some chattered noisily and asked lots of questions, some poured their hearts out and shared deeply painful and moving experiences.

Most were amazed that they were allowed in at all – especially if they had been drinking, many of them expressed their appreciation and their intent to come back and bring their friends.

Night Church - crossEncouraged, we opened the doors again on New Year's Eve and similar numbers of people came, several who had been to the first event but many new people as well. Our next event will be around Valentine's Day and we plan to open monthly from then on. Up to now we have advertised Night Church as running from 10pm to 2am but in reality we have kept it open as long as people needed us. We're thinking that we may now have a cut-off point of 3am though on New Year's Eve people were still walking through the doors at 4.30am. One person who had been contemplating suicide that night said the fact that they could come into Night Church had saved them from doing that.

Holy Trinity is an Anglo-Catholic church and a very beautiful building; the local council pay for the chancel to be lit and the light can be seen through the stained glass windows. It's one of those 'wow' sort of interiors and when people walk in for the first time their first reaction is one of amazement! The church is in an interregnum at the moment but the predominantly older congregation have been so helpful and are really thrilled that their church is being used in this way. They have also been generous in giving us storage space there. One of the most exciting aspects of this ministry is that at the last count there were people from 10 different churches and seven different denominations working together with no agenda other than to serve the community and show God's love.

Night Church is missional in that we seek to help people to encounter the living God, particularly the unchurched and dechurched. We actively discourage Christians from coming unless they are on the team. At the moment we are not in a position to disciple people although the hope is that, as we build relationships through regular contact, we will be able to encourage people in their faith journey. We are at a very early stage and are quite open to the leading of the Spirit as to what the next stage may be.

Night Church - logo

Reel Church

Reel Church is for film-lovers who want to start to think about a movie's spiritual impact and significance and how it might relate to their own lives. Hereford Baptist Church's senior pastor, and Reel Church leader, Antony Wareham explains how the initiative is developing as a missional church in its own right.

Reel Church has been running for about 18 months. I have been doing some further studies at Spurgeon's and one of the modules was to do with The Gospel and Film. As a result of that I got together a few people to look at what that might look like in our own context and, from there, we went on to try and make this an opportunity to engage with the local community as a mission work.

It is now available in three different streams because we have found that lots of people find it a good way to start thinking and talking about life issues.

Reel Church - screenWe run the film evening once a month on a Thursday night but it is more than an event because we are seeking to build a Christian community. It is taking place in the church building at the moment as we have got two fantastic projector screens in our main church area and we make the most of that – but we also try to make it as informal as possible. We also have two other halls in the church and they are also kitted out with DVD projectors so we can use those spaces if we want a more intimate setting. Cinema going is about the whole experience, not just the film itself, so popcorn and sweets are available and we have had ice creams and hot dogs in the past. About 20 to 25 people come along on average and we have an equivalent Reel Church for children which is also very popular.

Reel Church - hands

We are in a very early experimental phase but we have had some really good evenings watching a range of films, including The Boys are Back, Stranger than Fiction, The Adjustment Bureau and The Company Men.

We don't preload the evening with a prepared 'study' as such, at first we just examine our gut reaction to the movie and share what we felt. We then use some questions to go on and unpack the themes of the film before thinking about how it engages with the Bible. Do those themes contradict or hold together? We go from film story, to life story, to Scripture.

Reel Church - sofas

Further chat tends to take place at what we call our Review Nights which take place a week after the film screening. Once people have had time to 'digest' the movie, we'll show some clips and use resources from Bible Society and others to dig a little deeper.

In another development, other groups within the church are also picking up on the use of film in their life and ministry so Reel Church is affecting those both inside and outside the traditional church community.

Some of the people coming along are those on the fringes and margins of church life and we're really grateful for that but we are looking more and more to reach those we wouldn't normally reach and develop the resulting community as a missional church – a place where people could find their spiritual home. That would still be our aim.

Reel Church - popcorn

I think we are struggling to keep it missional because Christians can sometimes get so involved in church life that they do not know any non-Christians to invite to something like this. Partly for that reason we are looking to try and connect this idea into a local cinema in the town; in Hereford we have both a cinema chain and a smaller one which is part of a drama centre. In that sort of setting we'd look at providing a Film Club sort of thing where people would be able to reflect on the film and we'd take it from there.

Reel Church hasn't solved all our problems but what we are trying to work through here is that when people want to explore life issues, it doesn’t mean they have to come to our 'normal' type of church to do that. Reel Church has helped us to start that process.

It’s official: at least 1,000 fresh expressions in the Church of England

The Church of England's provisional attendance figures for 2010 have been released today (Thursday 19th January 2012). The statistics include the denomination's first 'mapping' of fresh expressions of church across all dioceses, revealing at least 1,000 fresh expressions and new forms of church linked to the CofE.

The figures show that approaching 1.7 million people continue to attend Church of England services each month, and around 1.1 million attend one of the Church of England’s 16,000 churches as part of a typical week.

A breakdown of figures by diocese, along with a Powerpoint presentation on the fresh expressions of church statistics are available below or on the Church of England website.

Total attendance

Average weekly attendance was down slightly at 1,116,100 (2009: 1,130,600), with average monthly attendance also slightly down at 1,645,500 (2009: 1,650,600) illustrating how many worship on a convenient day during the month, not necessarily Sunday. Average Sunday attendance dropped two per cent to 923,700 (2009: 944,400). The average number of children and young people at services each week was down two per cent at 218,600 (2009: 223,000); while the number of children and young people attending on a monthly basis was virtually unchanged at 437,700 (2009: 436,200).

Fresh expressions of church

The first ever statistical analysis of fresh expressions of church has concluded that there are at least 1,000 CofE fresh expressions or new congregations across the country. Around 30,000 people attend fresh expressions each month who don't attend traditional regular services, equating to an average of around 40 people per participating parish exploring new forms of church – the statistical equivalent of an additional diocese. Almost all dioceses have reported fresh expressions or new congregations with over half of these initiatives aimed at families with young children.

There are an estimated 1,000 fresh expressions within the Methodist Church.

Graham Cray, Archbishops' Missioner and leader of the Fresh Expressions team, said,

It's inspiring to think how much has happened in so short a time. Since the 2004 Mission-shaped Church report, we have seen the development of some 2,000 fresh expressions of church in the Church of England and Methodist Church. The Holy Spirit has been at work in reaching thousands of people through these fresh expressions and we are all running to keep up. This is hugely encouraging and is a major contribution to the re-evangelization of our land. However it is just a beginning, this is not a quick fix and there is much more to do. Fresh expressions of church are one vital factor, but there is a long haul ahead of us.

Marking life events

Marriages in the Church of England increased by four per cent in 2010 to 54,700 compared to 52,730 in 2009, the biggest increase in any one year over the last 10 years; a rise the CofE puts down to extensive work by the Archbishops' Council’s Weddings Project and the introduction of the 2008 Marriage Measure. Services of prayer and dedication also rose by two per cent to 4,020, up from 3,940.

Child baptisms increased one per cent to 43,850 in 2010, up from 43,480 in 2009; adult baptisms rose one per cent to 11,160 in 2010, up from 11,010; while infant baptisms decreased by one per cent to 83,260, down from 83,820 in 2009.

Funerals in church and crematorium were down two per cent and four per cent respectively.

Celebrating festivals

As a result of poor weather conditions and many cancelled services, all-age attendance at Christmas Eve/Day services in 2010 dropped by five per cent to 2,298,400; all-age attendance on Easter Day dropped by one per cent to 1,394,700.

Nine in 10 Church of England parish churches completed attendance counts, which have been verified across all 16,000 Church of England churches by the Research and Statistics Department of the Archbishops' Council.

Definition of terms

Average Sunday attendance: the average number of attendees at Sunday church services, typically over a four-week period in October.

Average weekly attendance: the average number of attendees at church services throughout the week, typically over a four-week period in October.

Each of the above measures is provided separately for adults and children/young people aged under 16 years. The highest and lowest counts over the four-week period are calculated as follows:

Highest Sunday/weekly attendance: the sum of the highest Sunday (weekly) attendances over the four-week period. The 'highest' figures on the accompanying tables are proxies (in fact under-estimates) for monthly attendance levels.

Lowest Sunday/weekly attendance: the sum of the lowest Sunday (weekly) attendances over the four-week period.

Attendance figures are only included where local churches held at least one church-based service (which included adult presence) during the week under examination.

The traditional usual Sunday attendance (uSa) measure is interpreted differently across the dioceses and is therefore not regarded as statistically accurate as a comparison.

GraceSpace

GraceSpace in Bradford is 'a church for people who don't go to church'. Pioneer minister Colin Blake explains how the community has developed and why eating together is so important to them.

GraceSpace started life in 2007 when the then-minister Andy Bowerman was appointed as a Pioneer Minister, by the Bishop of Bradford. Eventually he and his wife Ali set up the Vicars Café in Saltaire as part of the vision to create a community in the Aire Valley.

The Café, which continues to operate today, provides a safe 'third space' where people can enjoy its hospitality and atmosphere while building relationships and sharing God with those who are interested in knowing more.

GraceSpace - groupWhen Andy and Ali moved to Dorset, the Café became a social enterprise with a board of management and a project manager running it day by day. My wife Katy and I moved here two years ago. I have been in ministry for 27 years and, at 59, I am probably one of the oldest 'pioneer ministers' in CofE history!

It was an interesting start because we arrived having no idea what the project was for or how to take it forward. It was actually very difficult to get hold on it because it meant different things to different people. It was also difficult because there was a four month gap between Andy leaving in July and me arriving in November. The community dissipated to the extent that only about six or seven people turned up at the licensing service to represent GraceSpace.

Many people associated with the community travelled from all over the place in those early years because they related to Andy and Ali very strongly. That was wonderful but it was clear from the time we came on the scene that those people weren't actually relating to each other in the same sort of way. As a result we decided to draw our horns in and not get involved in lots of missional activities initially; instead we wanted to help people to get to know each other.

GraceSpace - girlsMine is a five year appointment and we knew it was vital to get those strong building blocks of community in place right from the start. As a result we moved a lot of events away from Vicars Café and hosted them in our own home. We are fortunate in having a large dining room, kitchen and living room so we began to meet together as a group around meals. Food and drink became the staple of what we were doing and when people eat together, somehow there is a little heaven in the ordinary.

The number has now grown to 25 with many people coming who have either been bruised by church in the past or with no past experience of church at all. They range from families with teenage or adult children through to people in their 50s and 60s. We also have about 10 younger children, aged from two to 12, coming along with their parents. Some came as a result of personal invitation from a friend though many have turned up as a result of the information and publicity we put out through our website.

We believe in operating with a light touch. We don't have an 'official' structure, such as a PCC, but we all meet together every three months for a Summit meeting at which we decide the priorities for the next quarter.

GraceSpace - full englishA real turning point came when GraceSpace came up with the idea of having a different meal theme for each Sunday in the month. On the first Sunday we have Breakfast when people turn up at 10am to help us cook breakfast together; we will then organise a spiritual thought or reflection at some stage while we're eating. The whole thing can run for about three hours as people often want to stick around and discuss things.

The second Sunday is Lunch. This starts at 12.30 and people bring different foods around a theme so we might have a Chinese meal or what we call 'Yorkshire food' which means three types of curry! Everyone takes part; we don't offer separate things for different ages. The children particularly like it when there's a fifth Sunday in the month because that's when they choose what the adults have to do on that day and tell us what the spiritual element is going to be.

The third Sunday is Tea or 'Creativitea' at which we bring along cakes and biscuits and make big crafts together from 3pm. I'm a regional co-ordinator for Messy Church but we don't have enough space to run a Messy Church. However, Creativitea is a variation on the theme because we do have a celebration, activity and food as part of the mix. The adults are keen to join and they are happy to join in with cut and paste but generally they want to make things that will last, something with a purpose.

GraceSpace - ideasThe fourth Sunday is based around supper time at about 6pm. It is called Ikon; this is more reflective and allows people to share what comes out of that time together. Typically they will have bread, soup, pate and cheese at that one.

We also offer Explore sessions during the week on either Tuesday or Wednesday nights. These are cell-church-like in structure but are really about Bible application rather than Bible study, giving the opportunity for a much more interactive approach. Coming from a charismatic, evangelical background myself this has been quite a learning curve for me too because it's all about giving people the freedom to have different opinions. It's no good saying, 'this is the only answer to this passage'. Instead I approach it as, 'I know what I think this passage is about but tell me, what do you think?' It's about trying to step back, not telling people what to think but allowing them to grow.

At the end of November 2011 I was diagnosed with temporal arteritis which meant that all the arteries in my body were inflamed. I have been having treatment for that and hope to be back at work in January but I have been very encouraged to see what has happened at GraceSpace while I've been out of action. The people have been brilliant, offering their homes and their skills to keep things moving along.

GraceSpace - teaThis illness has prompted the devolving, training, encouraging and mentoring of new people into leadership. For this fresh expression to develop we want to create another network of community, a second GraceSpace. For that, we need leaders, though we have also taken a long, hard look at our purpose in all of this. It can't just be to build community. How do we look outside and make a difference?

We have started to look at how we might do that by volunteering elsewhere. Perhaps we could give our support to a community or local Christian project rather than start one ourselves? We are just working out how that might be done because we are a fairly eclectic bunch and people travel from all over Bradford to come to us.

GraceSpace - logo

I have a line manager who offers me pastoral care while the Archdeacon of Bradford provides practical oversight of the project. I work alongside all the other local churches and I believe that my age has greatly helped me in building links with them; I'm clearly not a whizzkid and people seemed to have responded to that because I don't come over as threatening in any way. I'm also not seen as suggesting that GraceSpace has got it right and they've got it wrong. Far from it. We all need each other. Part of my time is spent as adviser on fresh expressions of church to the Bishop and I am a regular at wider diocesan meetings as well as being very much involved with the local churches in our area. Indeed I lead the marriage preparation course team for the local URC.

It's all part and parcel of trying to serve other churches in what we do here at GraceSpace. If we can let them know of the things that have gone well – and our failures too – we are helping them in their own mission. All we can do is be honest that we are working out our faith in fear and trembling and trust God for the rest.

Fresh! An introduction to fresh expressions of church and pioneer ministry

Fresh! An introduction to fresh expressions of church and pioneer ministry offers a strong rationale for fresh expressions and pioneer ministries rooted in scripture and in the breath of the Christian tradition. This is tested against the realities of contemporary British culture and critiques of the notion of fresh expressions.

Written by David Goodhew, Andrew Roberts and Michael Volland, Fresh! offers practical guidance for starting and sustaining such ministries in the long term. It provides a survey of best practice within fresh expressions and pioneer ministry.

Fresh! comes out of the mature reflection of church leaders and theologians who have been active in such ministries over a number of years, showing how such ministries are integral to the work of the church both now and over the long term. This is combined with valuable practical advice – the best kind of practical theology.

With plenty of real-life experience to illustrate and inspire, this book is a lively exploration of the faith and practice of establishing fresh expressions of church. Reflecting on pioneer stories helps us to enlarge our understanding of God's mission today. I pray – which is far ever before us, ahead of us, beside us, behind us and above us – this book, and the example of these fresh expressions of God's love will help us to take bold risks and to fulfil our vocation as part of One Holy, Catholic, and Apostolic Church.

Dr John Sentamu, Archbishop of York

This book discusses the theological and cultural reasons for developing fresh expressions and then tackles the gritty reality through the eyes of pioneers already developing and sustaining them.  It poses challenging questions for anyone who feels called to pioneering. A valuable resource for anyone with an interest in fresh expressions.

Linda Rayner, Fresh Expressions Coordinator, The United Reformed Church

Three experienced practitioners offer theological reflection on some key questions along with practical insights gleaned from their own engagement with new forms of ecclesial community in a way that offers a valuable contribution to the ongoing conversation.

Professor John Drane

This is a gift of a book – well constructed, aimed and timed for all those serious about the need of the hour and seeking to see the re-evangelisation of western society.

Pete Atkins, a director of Ground Level network of churches

A great balance of theology, praxis and experience, encouraging leadership to practical and effective action in pioneering fresh expressions.

Stephen Lindridge, Methodist National Missioner, Fresh Expressions

1st Sunday@5

Castle Square United Reformed Church in Trefforest hosts a Café Church every month. Leader Gethin Rhys explains its development since launching in September 2008.

Our original vision for 1st Sunday@5 is so very different to what we have ended up with but that's part and parcel of allowing the vision to change over time. The church in Trefforest, a village in the south east of Pontypridd, is right next door to the University of Glamorgan and 1st Sunday was originally promoted through the university chaplaincy.

1st Sunday at 5 - tableHowever, after the first few sessions it became clear that we were not reaching the people we were aiming for. Another church in Pontypridd had started an all-singing, all-dancing café service, complete with live bands, at the same time as us and that attracted the students. We couldn't compete with that. After a few months we were at the stage of thinking Café Church was an interesting experiment that hadn't worked and we would let it die a natural death.

But then I was approached by some of the people who were members of the Baptist Church up the road and they wanted to explore different ways of worshipping. We did a couple of services in their building rather than ours but our premises turned out to be more suitable. They formed the core of the group, to which various people have since been added. It's mainly made up of local residents, one or two of whom are regular churchgoers at other local churches and others who have got fed up with traditional church but are still interested in spiritual questions. They find Café Church to be a good way of exploring those issues.

1st Sunday at 5 - juiceI also run Sacred Space, another Café Church, in conjunction with local Anglicans in Porth. Sometimes I carry over the same theme, though slightly amended.

At Trefforest, at least one session a year is led by someone other than me. It's informal and we have opportunity to maybe watch a DVD clip and then have a chat about it and take part in associated activities. We say the Café Church offers 'good coffee, great cake and inspirational worship'.

It was interesting that the Café Church members led the way in asking me if they could have Communion. This meant a lot because many had previously lost touch or became disillusioned with traditional church but still wanted to share in Communion. What I did was to use bread and wine as a theme for our time together and we had different kinds of bread and different kinds of wine on hand. We talked about the significance of bread and wine in different cultures and I then asked everyone to get a piece of bread and pair it with whatever wine they wanted – the one led into another and it was then very natural to share Communion together.

1st Sunday at 5 - fishing1st Sunday has developed in a very different way to the Porth Café Church in that it has drawn in people who had left traditional church, whereas in Porth we have appealed across ages and across theologies within traditional churches. Our main problem in Trefforest comes with leadership because inviting people to share leadership responsibilities for something they see as part of the traditional church – which they feel very disillusioned about – makes it very difficult. One of those who comes along is an active lay preacher. She has very much enjoyed attending 1st Sunday@5 and not having to lead. I have respected that but we will have to look at people who are willing to find a way of continuing it as my term in the church is likely to end in about a year's time.

East Worthing Café Church

John BealesIn 2009 a group of Christians hired East Worthing Community Centre for 'a couple of weeks' to trial a café church. Now, over two years on, and an average of 50 people attend East Worthing Café Church every week. Leader John Beales explains more.

It all started when I was on the leadership team at a Christian Fellowship in nearby Sompting. Driving past East Worthing Community Centre one day, I felt that God gave me a 'nudge' about using the venue. The hall at the Centre had previously been used by another church in the town but they had moved to different premises and the space had not been used by a church for some while.

East Worthing Café Church - signI had been Elim trained and was previously an elder at Elim Christian Fellowship in Worthing for three years so I knew the area and people. My wife and I had no plans to start up a church at all but every time I went by the Centre it was as if God was saying, 'go on'. Right from the start, when we were beginning to pray about it, I spoke to all the church leaders in that part of Worthing and involved them in our thinking and plans. They were very supportive of us starting something there.

As we are not a denominational church we are very much entrenched in the fraternal team for the south of the town. It's not like I'm a lone ranger in this because some of these people have known me for a very long time! We may join up with something in Assemblies of God but we are open to what God wants us to do and there is no intention of treading on other people's toes.

The result of our prayers was that I got together a few friends I knew and we hired the hall for a couple of weeks to see how things went. Today East Worthing Café Church is running every Sunday – apart from five Sundays in the year when the karate club gets the first shout on the hall!

East Worthing Café Church - cake

People come in for their coffee and cake and then we do what many would see as our 'religious thing' at the start of the service by lighting a candle. It's a bit of a statement from us and the statement involves us loving Jesus and loving them; we certainly won't make people feel condemned at all. We don't read out long passages of the Bible to them but they are really interested in it. The proof of that is them asking us all sorts of questions! All of us will go through the Book of Mark in different ways, according to age.

The café church runs from 2pm to 4pm and we have a break in the middle for about 25 minutes. They can stay or go, come in for five minutes or stay for a long time. People don't like long blocks of worship – instead we use DVDs that get their attention as part of our aim to give God the chance to get their attention too! I'm an illusionist so I may also do a trick. It's trying to use Scripture in a way that appeals to people today. A lot of people don't know these stories and they don't know who the Saviour is.

East Worthing Café Church - childrenChildren are welcome but they have to come with either a parent or an adult and they are then responsible for them. We get about 50 people on average and roughly a dozen kids between the ages of three and 17. It's well mixed and about quarter of the people are unchurched. We also do fun activities in the half term, As an illusionist it's great to be able to use those skills in God's service by highlighting biblical truths in a way that people can understand. Our intention is not to force 'church' down their throats. That's why I also hope to develop my IllusionandTruth ministry and use it as a tool to reach out to people with the Gospel through mime, drama, illusions and escapology in a fresh, fun and creative way.

I heard Bishop Graham Cray speaking at Christian Resources Exhibition about fresh expressions of church and that particularly made me think about the way we do discipleship. We now have a Bible study night on Tuesdays but we believe that discipleship is not about signing on a dotted line and 'joining' something. Discipleship, to us, is not about coming along on a particular course – it's more relational than that. 'Less of religious, more relational' is one of our straplines.

East Worthing Café Church - bongos

For some of the mature Christians it has taken a little while before they understand what we are doing but we stand together as a group of ordinary people who have been transformed by a relationship with Jesus Christ, and we believe the purpose in life is to make Jesus Christ known to all who want to meet him.

We are not religious, and for us church is not boring but a place to meet like-minded people on the same journey. East Worthing Café Church is very much a real church because the church is us and the people who come together. Of course, there is always a question of what to do next. My prayer is that we won't slip back into being church as people may have experienced in the past – and been hurt by in the past.

New Song Café

New Song Café has been running at Bold Street Methodist Church, Warrington, for three years. Jackie Bellfield traces its story as a fresh expression of church.

It's amazing to think back to how it all got started and what our intentions were with it. The whole point was for it to be a stepping stone to some sort of gathering in a local Costa.

We did not anticipate that people would come in the numbers they did and we still welcome new people every month to the Bold Street Mission's church hall but we're not in Costa… yet! We're currently up to 125 and we'd struggle to fit more people in at the moment. About 30% of regular attenders now see New Song Café as their church and that number is increasing all the time. It's because New Song Café is offering them vibrant Christianity while creating community, building relationship and providing opportunity to explore issues of faith in a friendly, non-threatening environment.

New Song Café meets on the 4th Sunday of the month from 7pm to 9pm. In saying that, it never starts on time… we have local preachers who come along and point at their watches because people are still chatting to each other and having coffee at 7pm. They say they're ready to start but we tell them that we have already started because the chatting and the coffee and the being together is all part and parcel of it. That's what community is.

In a way, we are a bit unusual as a fresh expression in that the whole thing for us is about focusing on worship as the heart of what we do. Many fresh expressions discern that introducing worship may be later down the line for them in their development because so many people have so little experience of what it means to worship. For us, in our context, it is different.

When people arrive they'll get a coffee or tea and select from what is normally a mountain of cake on offer! They'll have a chat, I'll welcome them in – particularly anyone new, we may have a short video clip or something but then a worship band will lead us in singing 12 songs during the evening. We'll have a giggle and I'll tell a few stories and have a joke with people as we go on because it's important to celebrate people's presence.

New Song Café - bannerWe recently welcomed a special guest – Wolfie, the mascot for the Warrington Wolves rugby league team. People queued up to get a photo taken with him. Everyone really enjoyed that – except for fans of the club's local rivals, the Widnes Vikings!

Our band comprises drums, trumpet, keyboard and guitar. They really get things going and it's fantastic to see all the ages taking part – our oldest regular is 89 and the youngest participant was six days old. We've now got every age in between. There's also a great denominational mix among those with current and previous church links – mind you, some of those links have been very fragile; some have mums or dads who go to church but they have been fringe members themselves. New Song Café has helped them to get engaged on their own terms because of its very open environment.

We'll sing six songs, including two new songs every month, and then we'll have a break of about 25 minutes before singing a further six. In the past three years we have learned over 300 songs. If people are not accustomed to singing in public with others around them, they can be a little puzzled at the start of it all – but that's OK, we'll just give people time and space to get used to what's happening. After just one song, I can guarantee that the feet will start tapping and there maybe tears or they will be singing. People are really responding to the worship and those not linked to traditional congregations or fellowships now see New Song Café as their church.

We need to consider what we do next with New Song Café because we are at the critical stage of thinking about how we move it forward. One thing that is going to happen is that we will grow the New Song network to include a New Song Breakfast to again offer a very different style of church – though still in the context of worship. There will also be New Song Pub Church.

Some of those who come along have been disenfranchised or hurt by traditional church but they are seeing New Song Café as their future. In feedback from them they say they know they can also bring their non-Christian friends along with them because they know it's going to be consistently good and it helps them to start having godly conversations along the way.

There's no doubt that New Song Café is becoming a very loving and caring church. A key decision as things unfold is whether to create New Song Church as a separate entity or continue to operate under the authority of Bold Street Methodist. At the moment we decided to continue with the latter. This has been great and has really enabled us to see mixed economy in action; the established church has been really fired up because they see New Song Café developing. As a result they see the future of Bold Street – now part of Sankey Valley Methodist Circuit – as being more secure because of what we are doing. It really is mixed economy in action.

New Song Café - hallI love the traditional, I love the inherited but that alone is not going to be sustainable in its present form for the next 50 years. What will carry Bold Street through is the network of church communities developing. New Song has grown beyond what we ever imagined. Thinking back to the original idea for it all, we might well end up going into Costa and we have an invitation to do so but the next thing is Pub Church in a local bar on a Sunday night.

There are still so many questions of course. How do we grow this? How do we nurture it bearing in mind that some of the people feel disenfranchised with institutional church? How can we adapt our denominational system so that we can be more flexible in structure when things are developing? Could worship leaders, for instance, be licensed to a circuit rather than to a church? At the moment there are quite a lot of challenges around these things and it can be quite frustrating at times.

Sankey Valley Circuit has brought together the former Warrington, Widnes, St Helens and Prescot, and Ashton and Makerfield circuits. Its purpose is to release us for mission and it's wonderful that New Song Café certainly does tell others about Jesus. However, we know that New Song Café is not for everybody and that will also be true when we start up the Pub Church but we're happy with that because we are simply looking to create opportunities for godly relationships.

We have also set up discipleship evenings and between 18 and 25 people now come to that. Thirty five people also came on an away day to explore more about faith. People are being transformed by singing worship to God and the tears of freedom and liberation are phenomenal.

New Song Breakfast is just about to start from 9am to 10.15am at Latchford Methodist Church followed by a traditional Communion service. There will be half hour of bacon butties and then there will be a couple of video clips to prompt a discussion time. The same theme will be used for the New Song Breakfast and the Communion that follows.

Looking ahead, we have been discussing our strategy for future development and 20 people have made a commitment to the New Song Network. We are now exploring the future and are developing a variety of roles in leadership. To be honest, I'm just trying to keep up with it all. We've just given out a New Song calendar detailing what we hope to achieve in 2012. It says, 'Keep calm and pray on!'

United Media Church

United Media Church in Kingswood recognises that people learn and engage in different ways. Adrian Wyatt explains why they describe themselves as 'the same, but different'.

In our Gloucestershire village, children and young people from the age of nine had become disenfranchised by the traditional Sunday church 'model' of doing things.

I became part-time pastor at Kingswood Congregational Church in May last year and I wanted to find out why the traditional Sunday School wasn't bringing in the children as it used to do. We are a church of about 30 adults and some research was urgently needed as to where all the children of that age group had gone. We found out by taking the remaining handful of youngsters to McDonalds and asked them, 'Why?', 'What sort of church would you like?' 'What do you like doing?' The answers revolved around eating, films and computer games.

United Media Church - car washIn February we launched a Monday church just for them. United Media Church uses film clips and computer games to teach the gospel message fortnightly on Monday evenings. These meetings, which include a short prayer time and all-important food, take place in an informal 'café church' environment. A variety of films are used and the same format has encouraged some to return to Sunday church as well.

We started the Sunday venture by watching Shrek the movie. That gave us the opportunity to discuss things like Do appearances matter? What makes good friendships? What makes a good king? Other topics on a Monday include what we learned from sport, Finding Nemo, Avatar, The Simpsons, and Friends. It really helps to keep us on our toes because they can choose to stop the film at any point and we then step in to give 15 minutes of Biblical teaching based on what they've seen and heard.

Part of my professional background is as a drug educator and some of our discussions have tackled substance abuse, alcohol and smoking but there is also a lot of fun. Plans for the coming months include a technology 'fast' for 20 hours when they will go without mobile phones and iPods etc.

WUnited Media Church - car washe now regularly attract up to 16 young people from the ages of 9 to 13, most of whom have been brought along by someone else in the group. That's very good news in that most of those children have not previously had a link with any sort of church at all but the challenge is that we outgrew our original room at Kingswood; it was simply too small for what we were doing.

We could have moved into the church hall but we felt that using the hall takes away from the special atmosphere of the place. In saying that we've now moved into the main church building because there is a big screen and a TV in the vestry room which means that some of the group can be watching a film while others are playing games or using the Nintendo Wii. We try to ensure that the film and the games reflect the same theme.

United Media Church - Africa projectThey are exploring their faith and the world around them in new ways and it includes things like supporting a youth project and families in Kenya, and sponsoring a child. They have raised quite a bit of money for their charity projects, a sleepover in the church raised more than £600. This is a way of being 'church' that our young people asked for. They also give into a collection every week because the adults do that in the main church and it's important to be reminded that we are part of something much bigger.

We have also started to develop a version of Messy Church and café church for those who would not come to inherited church and who are even put off by the word 'church' –  if not what it stands for. We're looking to build on an event which uses craft to explore a Christian message but without the insistence that parents stay. As the model develops, the parents will be encouraged to do so.

United Media Church - necklacesWe have always seen this as a fresh expression of church and not a church youth group and we need to keep that focus on being a different way of doing church. Otherwise it could easily become a youth club where you just come along and have a bit of a laugh.

In future I'd really like to see some of the older children coming through to become leaders themselves. It would also be good to see more people catch the vision and realise that this is far more than 'getting children and young people in'; it's about asking ourselves, 'What is their discipleship?', 'What is their Christian walk?', 'How is this Kingdom-building?'

Sunday Sanctuary – update Dec11

Mark RodelMark Rodel is City Centre Pioneer Minister for the Diocese of Portsmouth and Associate Priest in the parish of St Luke, Southsea. He looks at what has been happening at Sunday Sanctuary.

Looking at the terms with which we started out, Sunday Sanctuary has failed. Those terms were that if we created something on a Sunday morning within the particular setting of a tower block, people would come to it. We thought it would be sort of like turning up in their front rooms. It wasn't.

Some have come but there hasn't been a breakthrough. I think we had an idea that more people would be attracted than has been the case. We have interacted with a large number of people over the two years we have been operating and a few people have been on more than one occasion but, when it comes down to it, we have good strong relationships with a total of just three families.

On the positive side, one of those is a family of eight and just a few weeks ago we baptised five members of our community. Of those (four children and one adult), only one came from a family that I think would have explicitly defined themselves as Christians a couple of years ago. Six more members of our community were also confirmed at Portsmouth Cathedral on 27 November. People whose connection to Christian faith has been very basic and tenuous have discovered a lively faith for themselves.

I would describe Sunday Sanctuary as a beautiful failure. We have come to realise, not that it was a bad idea – and we are not to stop doing it – but what we have discovered is that in a sense we were still operating a 'come to us' model even if it was 'come to us in a different place' and in a way that felt very much less imposing than a Parish Eucharist. And so we gathered, did quite a lot of work in local schools to let people know what we were doing, sent out invitations and waited for people to come to us.

The baptisms in the tower block and confirmations in the cathedral are interesting because we are always conscious that we are part of the wider family of the Christian Church so I suppose I use the language of 'failure' provocatively. In terms of 'traditional' success criteria and measured outcomes we have put them aside at Sunday Sanctuary but our growth in depth of relationships has been marked. Those longstanding Christians who have been able to stick with it have grown in faith as they've engaged with new people in an unfamiliar setting. Newer members who had only the most nominal faith have reached a point where they are making a public commitment to live as a Christian. We've all grown in the breadth of our spiritual experience as we've moved closer to becoming united with our sister parish of St Peter's.

We have shared our lives with the newer members, they are not people who have been added to the community (as in 'them' and 'us'); they are us. What we have discovered in the way it has actually turned out is that if we are going to really make a difference in Somerstown, it’s probably going to be one family at a time; building relationships and investing in them from personal resources, energy and enthusiasm.

We are a tiny community and what we have discovered is that we work in a relational way. We now know that it's not a case of 'if we tweak this event, the people will come'. We now know that people won't come.

In terms of specific needs of our community, text-based materials are not useful at all and we are thinking much more about what we do with our bodies and say with our mouths. There is only just over 20 of us gathering together and our youngest members don't read (yet).They make up a significant minority of our small community so we take their needs seriously and you can't put words in front of them. If they're disengaged, you know straight away because we're all together!

Three years in and I feel like we are just beginning. There are enormous joys but there is also a very real temptation to 'spin' things positively. However, the fact is that a lot of what we traditionally take for granted simply doesn't work – it's really tough and it calls for radical discipleship.