missional community Archives - Page 2 of 2

The Community of Aidan and Hilda

The Community of Aidan and Hilda is an internationally dispersed community of Christians following a Way of Life and a Rule of Prayer.

Sixty members, described as Voyagers, and over 100 Explorers, who are testing out their membership, keep in touch with Community Guardians in places such as Lindisfarne and London from their homes in the UK and around the world. A sister community in the US has over 100 Voyagers.

Founded in 1994, the Community is the fruit of regular meetings and prayer between seven church workers who discovered a shared vision for

a new way of being church,

says the Community's International Guardian, Ray Simpson.

Meeting overnight once every three months at a Christian centre in central England, they developed a Way of Life. After three years, this was presented at a symposium where they attracted their first 27 members.

Annual gatherings in central England continue. Voyagers also take an annual retreat together at Whitby. Regional groups are developing, with a particularly thriving group in Zimbabwe. Community houses in Birmingham and Lindisfarne provide 'spiritual homes'.

They're very important as places anybody feels they can come to,

says Ray. There can also be linked ministries, cells and churches.

Aside from face-to-face meetings such as these, the community stays in touch through the internet, a magazine, prayer, and hospitality in members' homes

A quarterly magazine and prayer diary lists every Voyager and Explorer, while detailed prayer requests are received at the Lindisfarne home of the community, the Open Gate, where they are offered at the midday and night prayer services each day.

Ray describes these daily prayer patterns as

most important.

Members know that there is prayer at midday and 9pm at the Open Gate,

he says.

The daily rhythm of prayer is not prescribed; it is encouraged. The liturgical use the daily pattern; the non-liturgical use it as a resource.

'Aidan and Hilda is a bridge for a lot of people who are very New Age or neo-pagan and have a vision of Jesus or are inspired by contact with the community'

Voyagers have access to PALM on the community's website, a prayer and listening ministry where Voyagers can post prophetic words, insights and prayers.

As a mark of identification, every new Voyager receives a wooden Celtic cross inscribed with A and H, and a handbook. Each Voyager is accompanied by a 'soul friend' to help them on their faith journey. Ray keeps in touch with members individually by telephone and email. Each member works with a soul friend, and the community seeks to resource soul friends.

This close communication from the heart of the community means that people all over the world are finding a way to be part of church. Ray tells of a heavy metal band leader in Australia whose band is now a link ministry with the community, and of a cell church in Oxfordshire made up of members of different churches, which finds a coherence through membership of Aidan and Hilda.

And it is not just church members who find a spiritual home in the community.

Aidan and Hilda is a bridge for a lot of people who are very New Age or neo-pagan and have a vision of Jesus or are inspired by contact with the community,

says Ray.

One such woman was baptised in the sea after discussing the nature of church with Ray. Unable to commit to the church as she viewed it, she felt she could commit to the 'family and friends of Jesus' and even worship with them in places she might find difficult.

Until fresh expressions we would have said we were not a church, but I think now we realise that the universal Body of Christ is bigger than any one part,

says Ray.

The Lab

The Lab is a missional community of young adults in Newport, South Wales. Team leader James Henley explains more about its ministry and the development of its work as a fresh expression on the Alway estate.

We want people to feel that they can be part of The Lab no matter where they're from or what they believe. We try to be as welcoming and open as possible for people who are exploring their faith or who aren't used to church at all.

The Lab is made up mainly of people between the ages of 18 and 30, many of whom are students. We would describe ourselves as an experimental form of church but basically we're still a group of people trying to follow Jesus together.

The Lab was initiated by the Bishop of Monmouth five years ago in order to develop a church community of students and young adults in Newport who would otherwise not have contact with a traditional parish church. It involved trying to be church in a different way. At first we used to meet in a pub but now our gathering takes place on Sunday evenings in the hall of St Paul's City Centre Church in Newport City Centre. We also have a weekly community meal in which people take it in turns to cook and serve each other.

Things developed four years ago when The Lab began work in the Alway estate on the edge of Newport, identified as one of the most deprived areas in Wales. According to the 2001 census, nearly 50% of the population of Alway and the surrounding area is under the age of 25. Our aim was to form a residential community of young adults who would invest their time in the local community and build relationships with its young people.

The Diocese of Monmouth offered us a vicarage there and in September 2008, a group of four of us moved in and started to develop links with the community. At first there was suspicion because the local people found it very odd that we should want to make our home in Alway. Slowly but surely they grew accustomed to us but it has been hard at times. Unlike the approach of traditional evangelistic thinking we have not put on big events and asked people to come along to them. Instead our mission strategy has always been to be as pragmatic as possible and simply join in wherever we see God at work.

For instance, the parents of younger children in the area asked us if we could run some sort of summer holiday club. We did, and lots of families came along to join in. As a result we've had a lot more contact with the mums and dads.

What we do in Alway is constantly changing and expanding as new initiatives are developed and old ones are expanded. At the moment we are involved in youth work and a chaplaincy project at the local high school; primary and secondary school assemblies and RE lessons; youth and children's work in partnership with Bishpool Methodist Church and detached Youth Work. St Teilo's Church (Church in Wales) and Bishpool Methodist Church have been tremendous in working with us and building up contacts on the estate.

As a result of the partnership between these two different denominations we are accountable to both of them through different structures which have been created to support us. We also love to work closely with and support other local churches as well. The Lab is supported financially by the Church in Wales and the Methodist Church, though we also receive grants and funds from various organisations with further donations coming from Lab members and supporters. I am paid by the Diocese to work full-time as project leader.

The team has grown since we first got off the ground. Four people are now based in the old vicarage; me and my wife now live just down the road in another 'Lab' house. From September we will be taking on another youth work student who will be with us for three years and we also have funding for two gap year students to work full-time with the Lab.

One of the challenges we have encountered is people being interested in spirituality and faith – but as individuals not as part of a group. We think that perhaps this is the direction youth culture is going, as we seem to be meeting lots of young people whose reliance is not on a particular friendship group.

The other challenge is to marry up the gifts of the young adults who join us at Alway with the needs of the estate. Different people bring different skills so it's important to monitor who's doing what and where because things change. Our missional intention has always been to form relationship; if something looks like it's stagnating we are not afraid to put a stop to it and try something else.

In the next year or so I'd really like to see us developing some kind of church or forms of church with the groups of young people in this area. I'd also like us to build on the work we have just started with families. The long-term vision that we are exploring is what it would look like to plant a second Lab community in another area of Newport.

Part of the Welsh religious heritage is that the country was originally evangelised by small missional communities of monks. It seems fitting now that we are attempting to be part of a new wave in mission by essentially doing the same. That's inspiring and challenging!

St George’s, Deal

St George's, Deal, faced a major challenge in 2002. Shiela Porter – who shares oversight and leadership of the church with Chris Spencer – looks back at how they dealt with that challenge and looks forward to new opportunities through the development of missional communities.

We were looking at how to shape a church that could keep on growing – not dependent on the size of the building or how many professional leaders we had. St George's was full but we wanted to engage with those who would not step over the threshold of a church building at all.

So much has changed in recent years and now we have missional communities comprising mission-focused networks of anything from 15 to 60 people.

It is about mobilising everyone to be missionary disciples and we've got a whole variety of diverse networks that are being reached through these communities. People who previously were sitting in the pews – along the lines of a 'provider client' type of model – are now doing all kinds of things that they never dreamed they would be doing. As they've gone out and taken on these new roles with new responsibilities, they’ve discovered the need to depend upon God. As a result they've grown spiritually and in their discipleship as well. This has brought about a release of 40 new missional leaders – a real treasure trove of talent.

One of our missional communities has already multiplied and we have gained a lot of insight from doing it. It came about when they were growing to such an extent that they thought, 'we are going to lose our sense of community if we continue in this way. What do we do about it?' This was the first community that got going and had a vision for reaching young families but, as time went on, the children of those families obviously got older so the community wasn't quite fulfilling their original vision.

They took the decision to become two communities, and one of those communities comprised those who held the original vision. They decided to develop their vision in a way that would connect into families with older children using a 'sporting' emphasis for active families. They have been involved in doing fun runs and half marathons together, serving as stewards as well as running, and are now looking into starting a family exercise afternoon to reach new families. New leaders stepped up for the second community which held on to the original vision but in a more incarnational way.

These two slightly different visions meant that they did 'lose' some people along the way but those people have been able to come back into the centre – the main church base – enabling them to become part of other missional communities when they are ready.

Another important new community to evolve has been at the Church Centre. As the centre continues to be an 'attractional model' with newcomers regularly arriving, this central community called 'Shoreline' is able to invite new people into it and give new people time to experience and understand the concept of missional communities before stepping into one that is meeting outside. Shoreline is also there to support the work of the other missional communities, being on the 'shoreline' to support them in their mission events and as they come back into the centre.

In the past, St George's has engaged in church planting with the Carpenters Arms, which became an extra-parochial place in Deal and which then transplanted into a Sandwich school. This was positively entrepreneurial for those who had the vision to plant. However, there are lessons to be learnt as we look back 15 years on. The current situation is that Carpenters Arms Deal are now an independent church and Carpenters Arms Sandwich are the size of one of our missional communities but are saddled with churchwardens, deanery reps and parish share – a burden that has taken its toll. Their future is now being reviewed.

As we engage in conversation with those involved, including Diocesan personnel, we are hoping our experience will be of value as plans are put into place for them. We note that this is a danger that what is a fresh expression, can be seen as a 'church plant' by the Diocese with the requirement for church structures that can take their eye off mission and cause them to falter. It is therefore vital to have those with experience around them who can stand in the gap and 'translate' what it means to be a fresh expression – not always an easy task.

Boring Wells

Boring Wells is a network of fresh expressions of church in and around Belfast. Each has a very different flavour but all share the same vision and core values. Adrian McCartney explains more.

Genesis 26 tells the story of Isaac who pursued the vision passed to him by his father, Abraham of re-opening old wells and digging new wells, sources of life and prosperity for anyone who chose to live close to them.

The collective vision of Boring Wells is to continue the legacy of faith in the Church of Ireland, to re-open old wells in old places of faith and to open new wells where there are signs that a new community could be expressed. The hope is to bring life and the presence of Christ to local communities who may have difficulty connecting with church.

Our ideas of what the church is like are fairly well culturally shaped and even when we apply scripture to them we tend to default back to something like it has always been. Wells is no different mostly. We are trying to be the family of God. If there is any difference it is that we want to be shaped by the mission and by those whom we engage with rather than predetermining the result.

We originally thought that we were to reopen old wells but then we found that we were re-digging wells where the church had gone a bit dead. Since then the main emphasis has been to try and open up new wells.

I am a Church of Ireland minister but I came out of parish ministry in 2003 when the Bishop of Down and Dromore gave me permission to plant a church in a commuter village on the outskirts of Belfast. We quickly discovered that trying to do that among unchurched people just didn't work in that area.

I had taken a year to recruit a group of people. Initially there were 35 of us who started meeting in a pub in Moneyrea. We organised a Sunday service but not one unchurched person ever came to it! We threw everything at that service; we had projectors and sound and lovely coffee and nice things to eat. We also had lots of visitors from other parishes, saying, 'O we'd love to do this' though there was always the underlying thought, 'This just looks like we are moving the existing church around.'

Then we read the Mission-shaped Church report and we began to consider how we do church and it became something that wasn't quite what the bishop or any of us had expected. Questions like 'when are you going to build the buildings?' became irrelevant. We had to say that we weren't going to be doing it that way any longer. Defining ourselves in a way that can be accommodated within a diocese when we cross parochial boundaries, and even diocesan boundaries, has been an ongoing challenge both for us and the diocesan head office.

Our main problem was, and is, that people find it difficult to recognise anything except the parish. We don't have the equivalent of a Bishop's Mission Order in the Church of Ireland so most people see us as something between a parish and a mission agency. The way we have moved forward is to become a company limited by guarantee with a charitable basis. We have a board of directors and have to submit our audited accounts to the Charity Commission. This allows us to have charity number but it doesn't give us any status within the Church of Ireland even though we would very much like to be part of the diocese. Representation at Synod and financial support are ongoing discussions.

Five wells, our attempts at creating mission shaped communities, go to make up the Boring Wells network. We found that people had a sense of call in different sorts of areas – not geographical as such but among certain groups of people. The wells each decide how they express church individually but we have a general sense of how the whole family of Wells expresses their love of God together. The wells are called Tinys, Resound, Shankill, Elk and Networks.

Within a year of us starting, we set up Tinys. It all happened when we were running that service in the pub; one night we simply came across a crowd of teenagers drinking on the windowsills of a row of shops. In time, we rented one of the retail units as a coffee shop for young people; there was no way those youngsters would or could transfer to the Networks church – then known as Moneyrea Wells. We needed to let them do something to express their experience of Christ where they were in their own way. That was quite a learning curve for the first group of people who had thought that what they were originally offering was a fresh expression of church only to discover that something very different was happening with the people who actually lived in the place.

We released some people to go and make Tinys their spiritual home. The original group of people now call themselves Networks. They have a non-local sense of connecting primarily with their natural contacts in work and through friendships. Members of Networks are now praying about the possibility of gathering somewhere closer to the city.

The bishop gave me an opportunity to work in two inner city parishes part-time. These small congregations are very elderly but we have found that the Networks group (about 30 of them) have been very supportive of those congregations who have actually come to like them.

Resound was originally a small outreach in an interface community comprising two working class estates on opposite side of a main road in Dunmurry on the outskirts of Belfast. There are two large secondary schools, one Catholic and one Protestant, and some community facilities that have been made available to Resound for youth activities. In the summer we have a fortnight of non-stop activities; the first week is aimed at primary school children – this year we had 400 children and young people every day with 73 leaders. In the second week we had over 100 teens daily. The regular Resound meetings, comprising a Sunday night session and drop-in stuff during the week, are organised by the late teens/early 20s.

The Shankill well is all about people serving in the area, a place at the heart of sectarian paramilitarianism. The Summer Madness festival started Streetreach to offer an opportunity of service to the community. Every summer for five years we used to take teams of people to do street cleaning and gardening in different parts of the city. Growing out of that was a group of people who had a strong sense of call to go and serve in Shankill itself. One couple have moved to live there.

Shankill well has a meal together every Monday evening. They are trying to be very simple in what they do, developing friendships from around the area and trying to incarnate the gospel in natural ways.

Elk well meets in my local pub in Dundonald, not far from Stormont. Our team get together on Thursdays to join the weekly quiz night. Friendships have grown and relationships have developed in a away that has allowed for many opportunities to share in prayer and care for this growing group of people.

All of our network team leaders are pioneer types and so are now really struggling with what to do when communities do start to grow. Launching out in mission has an excitement about it. Discipleship and pastoral care are the balance. The challenge for this autumn is come up with a better support system for those who make up the mission teams and the new family members who are becoming part of us. We presently organise a monthly gathering for worship and teaching supported by resources for small groups. None of this is easy and everything always feels quite fragile. As St Paul said, 'I am certain that He who began this good work in you will bring it to completion…' I pray that the Lord will help us to keep going.

Scarborough Deanery

Revd Sam Foster is fresh expressions pioneer missioner for the Scarborough Deanery. Numerous projects are now underway, among them a fresh expression of church in Hub Groups. Sam tells us more:

I am a fresh expressions missioner for the whole Deanery instead of a single parish and that has made a huge difference. Although I work for the Church of England, I work ecumenically – mainly through Churches Together – helping churches to step out in faith in building community and supporting Parochial Church Councils and ministers along the way.

I now have an Anglican team of about ten people, including Church Army officer Shena Woolridge. Church Army gave us full funding for five years and Shena works full time on spirituality and the arts. The entire Deanery is represented in the make up of the team, we have got 27 Anglican churches here for instance but five of those churches may be in one benefice so one person will represent that group.

The team overlap a lot; and the beauty of it is that everyone has responsibility for a project or particular area of work. The groups of people helping us to run these projects are ecumenical, everything from Anglo-Catholics to Pentecostal Baptists. If we want things to be sustainable we must equip and encourage lay people to do all sorts of things; I am against the model of a vicar as a Jack of all Trades. I have been ordained for seven years and I don't want to have a breakdown because I’m running around trying to do everything.

We also have a mix of lay and ordained as well as some people who have recently come to faith. Whatever their Christian story so far I look for people who don't speak church 'language' all the time – it's very easy to slip in to that but it ends up meaning nothing to the people you're trying to reach. It's interesting that people who don't know anything about church tend to respond to friendship and support but the de-churched people we meet along the way look for some form of accountability so they know if we are 'safe' or not.

To work across the Deanery means that I can go anywhere and open things up, not only to our own CofE churches but also ecumenically. Part of that work is getting as many churches as possible to support and fund the initiative. Twelve churches of different denominations have done just that though this comes with its own challenges; namely that we have to make sure that everybody is singing from the same hymn sheet by using the same national material from Fresh Expressions. It sounds a bit heavy but in order for this to work it has to be that way.

Our team also meet regularly to share in the vision. That really helps when facing criticism from the various denominations – whether it is not preaching the Gospel enough or preaching it too much!

Healing on the beach for example is a bit controversial among the churches but most people on the streets – faced with things like regular Mind Body Spirit Fairs – are saying, 'It's about time Christians were doing something like this'. The media around here call me 'the vicar without a church' and I'm fine with that. I don't face too much opposition as such – mainly because I'm ordained and the vicars see me as being in the same boat and also that I came into this job because I truly felt that God was telling me to do it; to be a church without walls.

The Hub Groups are part of our fresh expressions faith community, discovering together what it means to be disciples of Christ in the 21st Century. There are three groups now with the first one coming out of an Alpha course we did in a Travelodge. It was New Year and they let us advertise on the railings outside because they were promoting New Year's breaks and we were looking at Resolutions in one way or another. We had a real mix of people there and by the time we got to the end of the course they wanted something more.

Another of the Hub Groups is made up of people not really involved in their own churches but who still want to be disciples and deepen their faith journey. They are our potential leaders.

There's also a 20s/30s group and that's more flexible. That started with a young married couple who said they had no friends. I asked them to stay on for six months, start something, and see if they could build it up. It is now a very social group meeting twice a month in all sorts of places. The others meet weekly in people's homes. We also bring the three Hub Groups together for different occasions.

Our next step is to think about something on a monthly basis; we currently do creative prayer days around the town and it would be good to expand on that possibly. One thing is for sure, we are not at all interested in just starting another church. We share people and share resources but that would possibly change if we were in one distinct building.

This is a real mix of an area; it's a seaside town with a middle class suburbia that attracts visitors all year round but two locations in Scarborough are also nationally recognised areas of deprivation. We also cover many rural villages too and this rural focus makes up quite a lot of the Deanery.

Part of our role is to try to encourage churches to shape a team and take over building community when they feel equipped to do so. At Christmas last year, St Mary's, Cloughton, staged a live nativity on Town Farm in the village. It was the first time the church had ever been involved in anything like that. It has since moved the local post office inside the church to ensure that the community doesn't lose that vital service. They also have a fresh expression café church called Café Refresh which meets in the village hall.

St Thomas', Gristhorpe – part of the Filey group of parishes – is an iron clad shack that came in a flat pack from Harrods 150 yrs ago. In April 2009 the fresh expressions team set up a Community Cinema in the church.

St. Mark's Newby, Wreyfield Drive Methodist, St. Luke's and St. Joseph's RC Churches and some members of the Barrowcliff Residents Association are in the process of looking at how we can best serve and be part of the community of Barrowcliff. We are also following the stages of the fresh expressions mission audit 'Listening to the Community' which involves asking local residents, youth workers, councillors, to tell us what they are already doing. What they share is forming our prayers.

Sacred Space on the beach is very popular with people lighting a candle to give thanks or commemorate something or remember someone. In the pilot project last year 150 candles were lit on South Bay, Scarborough. We are not there to Bible bash or collect money. As a result people stopped and said, 'We don't go to church but can we join in?'

The Deanery actually pay for my post, the Diocese provide the house and pay my expenses. Initially it was for 5 years – now they have said they want to continue with it. At the moment we don't give anything to the parish share.

As a team we meet together monthly and pray together and we dream dreams but I'm also very much a member of the Clergy Chapter and Churches Together. I like to see us as one church.

Needing a Bishop's Mission Order (BMO) to go places and do things clearly works in other places but in this area it would be such a poor witness, this attitude of blessing from God is to work all together for the needs of the people.

The only way we can get through to people is by God's good grace and through relationships. Two years ago I had a blank canvas, now God is filling in that bigger picture.

M	T	W	T	F	S	S
1	2	3	4	5	6	7
8	9	10	11	12	13	14
15	16	17	18	19	20	21
22	23	24	25	26	27	28
29	30