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Life Church

Susan Sadler, lead evangelist with Christians Against Poverty and leader of Life Church, Newton Aycliffe, tells how the community grew from 10 to 100 in just over a year.

I have to be totally honest, this is something none of us expected; but we know that God has given us something very special because nearly all of the people who come through our doors have not been church attenders before.

Amazingly, it's only about 18 months ago since a group of us from a small house church started to reach out into the community a little bit more. With very limited resources, we set up a charity called Lifeline Community Action in order to develop some work within a five mile radius of Newton Aycliffe in County Durham, where we're based.

Lifeline Community Action was the catalyst for a 'Helping Hands Project' for which people would be referred through various agencies and organisations. Some of the people we were coming into contact with wanted to know more about why we were doing these things and what this Christian faith was all about, so we started to meet together on Thursday evenings in someone's home to explore that in more depth.

We are part of the Acts 435 initiative which helps people and churches to give money directly to those most in need. I noticed that, as I was going out and about delivering goods and care parcels, people kept talking more about the Thursday night gathering than the help they'd received! At that time, hardly anyone described what was happening on Thursdays as 'church' but it had definitely become an accepted gathering place.

Just over a year ago, our Bible study gatherings got too big for a living room. We realised that we'd have to find another venue because this is an area which suffers economically so we knew that the housing stock would be too small to accommodate the people wanting to come along.

In the end we decided to step out in faith and rent somewhere. I emailed three places and the room we found, in a local centre, could take 25 people. We thought that was fine but, a few weeks later, we had outgrown it with 32 people. Then the opportunity came up to go to Greenfield School where they had a room available in the week that had space for 50. Again, that sounded perfect but when we moved in, we took 49 people with us.

Soon after that we moved into the school hall because our membership now stands at about 100 and we'll generally have an average of 70 attending most weeks. I lead what is now known as Life Church and we have a couple of elders from the West Auckland Vineyard Church who come and help us.

Most of the people who come have never been part of a community like this or had any previous experience of church. Some, but not all, of them came to us through Christians Against Poverty (CAP). We had a CAP centre here for quite a few years so I've known many people in the area; it has been good to see some of them get involved in Life Church but I'd say that the majority of our regulars were not previously involved with CAP.

When people want to know more of the Christian faith but have never previously been involved in church life, it can be difficult for CAP centres to know how to respond. Many churches do a great job of discipling people – and often in significant numbers – but not everyone feels at home in a more traditional church setting. That's when something different may come into being, something that is appropriate for people in their particular Christian journey.

Life Church attracts a wide range of people, including some who are quite challenging in their lifestyle and behaviour. It's great to reach gang leaders and children expelled from school, of course, but it brings its own problems and I have been criticised for that. I've been told, 'You encourage these people, Susan' and my critics are quite right, I do encourage these people and I will always encourage them!

I have worked for CAP for twelve years and have seen people become Christians, go to church for a few weeks and then give up on it because – for one reason or another – they struggle to thrive in that environment. The vast majority of churches are welcoming and caring but some people can still feel overwhelmed by it all; I'm so grateful to God that Life Church has become a place where many have settled down to explore their faith. Thankfully, we keep seeing the fruits of that; in summer 2013 we baptised ten people.

If you just look at the growth in numbers, you can miss the fact that this is massively challenging work to be involved in – you really do need the heart to do it. Our outreach into the wider area is because we are committed to God, to each other and to the community. That's the pecking order.

We are also very fortunate in that the local churches have been very supportive of us, including St Clare's Church of England parish church, Great Aycliffe, and West Auckland Vineyard Church.

All churches want to disciple people in a way, and with resources, they can understand – and we're no different! Our attitude at Life Church is, 'you don't opt in, you opt out', so unless people definitely say that they don't want to be involved in something we assume that they will be. I say to everyone, 'we are all "in" unless you tell me otherwise'.

At CAP, our basic resources for discipleship are a Discovery Steps course and Discovery Breaks and I have been, and continue to be, involved in these resources as part of my work with Christians Against Poverty. The Lord very clearly gave me the vision for both of these and, basically, 'downloaded' the information to me some years ago!

Discovery Steps is an introduction to Christianity course which not only looks at such questions as 'What's life all about?' and 'Why should I read the Bible?' but also covers things like, 'What about my worries, my anger?'. Discovery Breaks came about when I asked CAP's UK chief executive Matt Barlow, 'Could we take some people away to help them find out more about themselves and about God?' That was ten years ago and we took 70 people away. There are now 14 Discovery Breaks up and down the country every year and probably about 1,000 people each year will benefit by being on one.

These breaks take place at different places up and down the country but a venue tends to be no more than two hours maximum from where they live. Generally they are full board. The programme is a holistic one; for at least one of the sessions they will hear a main gospel message and have a prayer time, but we also see it as a time of relaxation and fun, things like games and trips to theme parks and pampering sessions. Discovery Breaks can be life-changing but it's also important to do the regular things well at grass roots level when we're back on home territory.

What we make available at Life Church is very much like some aspects of what's on offer through the Discovery Breaks. If anyone new comes to the church for instance, we always offer to take them out for a meal. We've also had a 'getting to know you' event at the Rockliffe Hall and Wynyard Hall Country House Hotels in County Durham. Most of our people will never have had the chance to go to a luxury hotel but we want them to know how special they are and how precious they are individually.

Every single one of church members will get weekly texts or phone calls from us. If they couldn't get to church for one reason or another we'll send them a message to say we've missed them. We also have Spot Prizes where people can nominate others for a gift every week; if it's anybody's birthday we'll sing to them and if there happens to be a few birthdays we'll sing happy birthday to each one of them personally. We want to make the point that we are all, individually, important to God and to each other. This year, many of us are going to France together for a week's camping holiday. We are also taking about 70 people to the Jonas Centre in Leyburn, Wensleydale, for a retreat in August and recently we took the ladies of Life Church to a Christian conference.

It's no surprise that Life Church celebrates whenever someone turns to faith but some might question, 'Is this a real salvation because it's in a different sort of church?' The answer's 'Yes it is. To have people turn to Christ in any setting is a wonderful thing and we thank God for it.'

We don't have a church building of course so our costs, for the rooms that we hire, amount to £30 a week. Life Church doesn't have any paid staff yet; we take an offering and standing orders – and every penny that comes in goes back into the community.

Our format is flexible. We don't have a worship band so we sing along to worship songs on YouTube and always get people involved in whatever's happening; we don't want them to feel like spectators while someone else, usually me, leads everything from the front. It's much more like a sharing group. We also have a youth group and a children's group.

I am the main church leader at the moment. I'm not ordained and my job with CAP is a national one so, if I go on tour, I try to make sure it's from Saturday to Wednesday so I can be back in time for church on Thursday. Thankfully I have support at Life Church from a core team and then we also have four trustees for the Lifeline Community Action charity. I do have a few people who help me, a former teacher who has now retired and the elders from West Auckland Vineyard Church. We do leadership training at Life Church and we are praying that people will come through from the community but I also know there are a lot of people who have a pastor's heart but couldn't lead Life Church with its challenges.

I think of it as having a lot of little fish in a holding pen. Some, in time, may decide to leave that pen and go and join another church, and that's fine, but there are an awful lot of people who won't. We continue to pray that our church community will help people on their journey towards Jesus and that they will be drawn into closer relationship with Him.

Saturday Gathering

Linda Maslen is one of the lay leaders of a growing community of new disciples of Jesus in Halifax.

The Saturday Gathering story began with a foodbank and a group of Christians acting on Jesus' words to feed the hungry. The Halifax Food and Support Drop-in has been running for five years and it is supported by over 70 local churches – as well as schools, local organisations, businesses and individuals in Calderdale.

The churches and organisations work in partnership to provide a weekly Drop-in point, allowing vulnerable people many with often chaotic lifestyles to collect a free food parcel. These include the homeless, destitute asylum seekers, those suffering from drug or alcohol misuse or individuals experiencing extreme hardship.

The Drop-in takes place on a Saturday morning from 9.30am to midday at the New Ebenezer Centre in Halifax, formerly Ebenezer Methodist Church which closed down as a church a couple of years ago. The Methodists decided to keep the building, make it an ecumenical venue and rent out its rooms to the community.

It's in Halifax town centre and the areas that we draw from are urban priority with the church itself sitting in one of the poorest parishes in the UK.

As time went on with the Drop-in, more and more of more of our guests started to ask for prayer. When they began to see those prayers were being answered, they came into a relationship with God but settling people into existing churches proved difficult for our new family members and the congregations.

I saw this at first hand when someone came along to the church I go to. It is a friendly and family-orientated place but it was still a very alien environment if you have had no previous involvement with church. It made me stop and think about everything we take for granted and how we treat someone who has come in from the 'outside' and who doesn't know what you're 'meant' to know.

We need to be aware that people with varying backgrounds and life challenges may take a step forwards in faith but might then take a couple of steps back. I find it very sad if Christians don't want to walk with these new converts when they're going through a 'downtime'. Sometimes it seems that they're interested in the stories of coming to faith but not the struggles that many people then face.

All of this made me think about church not working properly for newcomers who didn't 'fit in' and I knew we had to do something different in order to prepare the way for them.

We tried a couple of things that didn't work out but, 15 months ago, Saturday Gathering was born. It takes place in the same venue as the Drop-in from 7pm-9pm on Saturday evenings. That's when we all have a meal, share stories from the Bible or use DVDs to prompt discussion, and pray and sing. God has done so much in our time together; we've seen chaotic lives changed, addictions broken and relationships healed. We started with 12 people and now have about 60. Some people move on into more traditional fellowships and we encourage that, but others very much see Saturday Gathering as their church – though that was something we struggled with for some time.

For probably the first nine months of Saturday Gathering's existence, we said, 'We are not a church, we are a gathering' but the thing was developing at such a pace that we had to seriously consider whether we were a missional community, a fresh expression of church or something else entirely!

Our community had already decided because they were referring to Saturday Gathering as church. This was underlined on Saturday (11th January 2014) when the Bishop of Pontefract baptised and confirmed 19 of our new family members, all of whom wanted the service to be in the place that had become their spiritual home. We now describe it as a church that is both dependent – and interdependent – on other churches.

Numbers continue to grow. More families are coming to the Drop-in and to Saturday Gathering as well. We're particularly seeing a lot of single dads who are looking after their children at weekends; all they have to live on is £35 a week in benefits so by the time the children come there is nothing left. We're told that for many of them the highlight of their weekend is coming to Drop-in and Saturday Gathering for food, warmth and for the friendship and love they receive.

In September, we launched a Family Gathering to support the children that come to the Drop-in. That runs at the same time as the Drop-in on a Saturday morning and we get local council money to do that.

There are three of us involved in leadership of Saturday Gathering. We are all lay people, none of us are paid for what we do there but I also work full-time and am in the second year of (part-time) ordination training with the Yorkshire Ministry Course at Mirfield. We are very fortunate to have a lot of volunteers drawn from various congregations and one of the local vicars has provided us with great spiritual support. We work hard at building and maintaining relationships and Saturday Gathering has encouraged many of the local church leaders – with most of them are playing a bit of a part in it.

I will do everything I can to encourage indigenous leadership but that really does take time – unless God provides people out of the blue! Something that has proved to be helpful is the involvement of a few of our guys as 'watchmen' at Saturday Gathering. It's quite a male concentrated community so the 'watchmen' keep an eye out for anyone trying to bring in alcohol or drugs of any kind. They also watch over what's happening and are happy to go and pray with anyone who is on their own. Being a 'watchman' gives them bit of authority that enables them rather than constrains them.

Looking to the future and the council has been talking about giving us a lease on an old Sunday School building next door. It would be brilliant because we'd then have a base for our community 24/7. At the moment everything has to be moved in and then out again but there we would have proper catering facilities and a café.

One of our discussions is whether we should go for a BMO. However, we are in the Diocese of Wakefield and are going through the diocesan merger so I'm not too sure at the moment. We may well end up with Saturday Gathering coming under the wing of another church; that's something to be considered – as long as it retains its independence to grow organically.

I'd also like to see small groups running during the week. If we get what would be called The Gathering Place in the building next door, we could run those small groups in an evening without the additional cost of renting rooms.

Financial support has come from some interesting places. Not long after we started Saturday Gathering, the police got in touch to say they had got some money they would like us to apply for because we were taking their worst culprits off the streets on a Saturday night! Saturday Gathering running costs are £100 a week for food and renting of the room and, up to now, the community fund the police recommended to us have given us about £2,500 – so they have basically funded all of our food.

Saturday Gathering sits under the Christians Together charity in Halifax and we gather funding separately for the different elements of what we do. If donors want to give money for Christmas dinner, for instance, we can show them that it went specifically to that. Some are happy to support the Drop-in but not the openly faith-based Saturday Gathering.

Such a lot has happened in a relatively short time, and we thank God for all He has done and is doing. It is a real privilege to be able to join in with what He is doing. But I'd want to say that what has happened here can’t just be replicated. Saturday Gathering, as it is, is unique to this area but I really pray that we may be able to share some of our learning and ways of doing things with others praying about what might be applicable to their own context.

Kahaila

Baptist minister Paul Unsworth established a commercial coffee shop, which is also home to a church community, in London's Brick Lane. Kahaila opened in June 2012 and there are now plans for another.

When I began the initiative to set up a coffee shop, with the intention of planting a congregation among the many young adults in the area of Brick Lane, I had no idea how things would develop.

I'd always had a heart for those in their 20s and 30s. I was youth pastor at a church in Hackney for eight years and Youth Coordinator for New Wine (London South-East), but it really came home to me that I wanted to do something more when I came down to Brick Lane one Sunday morning and saw thousands of people visiting the market. I saw tarot card reading, I saw people of other faiths trying to reach out to the crowds but the Christians were all in church. I knew we had to do to be right at the heart of these crowds.

I could never have imagined what has happened since then and I am in awe of all that God has been doing since the café got off the ground. We have had a very good response from local people and businesses and we are generating four times as much business than we originally anticipated! That is particularly good because we are a charity, so any profit that is made goes into supporting local community projects and other causes.

In order to set up a café in Brick Lane, we needed to raise a lot of money which I knew would require a great deal more of my time. As a result, I left the church I was working in and approached the Baptist Union's Home Mission for financial help in setting up Kahaila. They knew it was a high risk project requiring a lot of investment, they also knew there was a lot of uncertainty as to whether it would succeed or not.

In the build-up to all of that, we just prayed that if it was what God wanted, then He would provide for us. Within the first six weeks of me first trying to find the money for this project, we managed to raise £60,000. We also had a significant loan but were able to pay that back within 18 months. The start-up costs were very high, in the end we raised over £100,000 but this was because the property required a lot of renovation and because it is Brick Lane – incredibly close to the city and a very popular area.

Home Mission awarded us a grant in 2011 and others believed in it too, with friends in the Anglican church and many individuals giving cash backing. Kahaila opened its doors to the public in June last year and things have gone so well that the trustees of the project agreed they would not need any Home Mission Support after the end of 2012.

Our goals were:

To build a community that brings life in all its fullness through enabling people to know Jesus Christ.

To reach out to young adults in their 20s and 30s, the declining generation in church.

To reach out to the estimated 20,000 people who visit the area every Sunday.

To run a successful business where profits are reinvested for the purpose of mission.

Our biggest challenge after the fundraising was trying to get a property on Brick Lane. It took about a year and a half and we secured the lease in April last year. Again, we had to invest a lot of money into it; gutting the place, rebuilding the back section of the roof and removing over 20cms of concrete from the floor – but God provided the key people with the key skills so there was a real sense of God's provision throughout.

It took a huge amount of faith on many people's part to get this off the ground – to get the money and to get the building. Then, once it had been transformed into a café, the challenge was, 'How can we make sure it makes money? It's a business and, if the business fails, the mission fails'. So we needed to really invest in the business to begin with.

Since then, people have been blogging about us and complimenting us on how they love Kahaila for its coffee, food, customer service and general atmosphere. We have also had the additional comment, 'O, and these guys are Christians'. I like that because we're being seen as people who are looking to serve rather than control. Other businesses have taken note of what we've been doing as well; we're now seeing many more shops putting cakes in their windows! One of our aims from the beginning was to become one of the best coffee shops in London. I am not saying we have achieved that as yet but we are making good progress. It's all the more special because the very first Baptist church in the UK was planted in Spitalfields in 1612 and exactly 400 years later we planted Kahaila in exactly the same area.

Why the name? We wanted something that created a bit of curiosity and the two words we kept coming back to were 'Life' and 'Community'. In order to come up with a more unique name we looked for these words in different languages, Hebrew being one of them. The Hebrew word 'Kahila' means community and the Hebrew word 'Chaim' – sometimes spelt 'hai' – means living and is associated to the word 'life'; so we took 'hai ' and placed it in the middle of 'Kahila'. This gave us the word 'Kahaila' pronounced Ka-hi-la.This really represents what we believe we are called to do, to bring life to the very centre of the community.

At this stage in the life of Kahaila, we are constantly experimenting as to how we build community and relationship through intellectual, creative and social events. A monthly 'bring and share' supper club involves us inviting regular customers to come and have a meal together. The regular programme of activities includes things like origami, a book club and live music and poetry. Much of it develops because someone enjoys doing a particular art or craft, for example, and they ask if they could do it in the café. We just say, 'Do it and see what happens'.

We have church every Wednesday night where we try different styles of worship and allow time for discussion after the teaching. Diversity in the worship is important because we don't want to be labelled as an evangelical church, a post-evangelical church, a charismatic church – or however people see us. We now have around 40 regular attenders, some of those that come regularly have either never gone to church before or have not been to church for a long time.

We are very much learning as we go along so some things have worked well; other things haven't worked at all. At one point we put out cards with discussion starter-type questions on them but when we got to our discussion time, everyone upped and walked out! We used to close the café on Wednesday nights and then open the place up again for church a short while later but that didn't feel right at all; now we stay open but tell everyone in the coffee shop, 'You are welcome to stay but, just to let you know that church will be happening here at 7.30'.

Kahaila is a 'crossing place' between Christians and non-Christians and, as a model, it demonstrates that the faith community (church) is at the centre of the café and all its activities. As a result, I feel like I have more significant conversations with people in one week than I had in one year working in a church building. What encourages me is that these conversations just happen by being available in the café. There have been so many examples of this, including a Muslim man from a neighbouring shop who came in and asked us to pray for him. So, in the middle of the café, we prayed God's blessing on him in the name of Jesus.

I always say that what we are doing here is exploring how we model a church that engages people; those people who see church as being a bit like a red telephone box – an amazing building that's part of our heritage. They'd never want it removed and they love to see it in the high street but they don't ever use it.

They look at church in the same way. They love the architecture, they love the fact that it's part of our British culture but it's not for them.

Another fantastic thing that we see happening is the effect on those working with us at Kahaila. We have a core team of about 20 and I believe that all of us are called to leadership in one form or another. Encouragement of young leaders is particularly important to me and we have seen many of them go much deeper in their discipleship; in their early 20s they are developing ministries to prostitutes in the area, to ex-offenders, to those in desperate need. My role involves looking at how I can release people into the calling that God has placed on them. They then go on to inspire others to do the same.

If I really empower and release them, I have to get out of the way – otherwise I cause a bottleneck in what God is doing in their lives. It's not that I, as a leader, don't get to live out my calling because the fullness of my calling involves creating a way forward for others.

Availability of Christians also plays a really important part in this. There is so much activity in churches which means that Christians, in many instances, are not available to meet non-Christians at all. On one Sunday a month we say to people, just go and be with your family and friends; be intentional about it. The café stays open but we give an opportunity for many of those involved to go elsewhere and they love that.

I don't see us as being 'radical' in any way I think we're just doing what Christians have always been called to do – which is to go. When the Spirit comes in power it sends us out. So we probably just need to get out of our churches a bit more and start meeting the people where they're at – rather than expecting them to come in to where we are.

As time goes on, the challenge will be that it's easy to try lots of different things when you're relatively small in number but when you get bigger, I think that becomes harder to hold. In a year's time we could be a church of 60-80 people so we'd then need a bigger space but if it means we move out of the café for church, then the danger is that we become a 'normal' church service somewhere.

The temptation is to pull back to what you know. Mission flows out of our Wednesday night gatherings; the aim is not to bring people to a service to be transformed but that significant discipleship can take place through relationship and community.

I do want to see big things for Kahaila but I think that would involve more of what we're doing already in different ways; we're looking at setting up a bakery so we'd then look at how we might do church in a bakery and at Kahaila. We want to plant out again because we believe Kahaila is having an effect; we have baptised people in the café and helped others on the road to faith.

Originally our aim was to reach those in their 20s and 30s but now many families come. How do we do Kahaila for adults and children? At the moment we are looking at the franchise model but remind ourselves that the vision is about reaching people for Christ; it's not about business.

The Marlpit

Katie Miller serves as a Reader with St Michael's Church, Hellesdon, near Norwich, and heads up a lay leadership team serving the Marlpit estate. Now hoping to train as a pioneer minister, Katie tells how the team built relationship with the community from a position of powerlessness.

St Michael's had been involved in this estate for 40 years before its Marlpit base, built by donations from local residents, was closed down in 2007. To me it's very interesting that what could have been the end of something instead became the start of something new because it was then that we truly started to build relationship with those around us.

The Marlpit is a council estate, half of which was built in the 1930s and the other half in the 1960s. It is squeezed between a main road and the River Wensum. We are with the parish across the river so there is a very real sense of it being a unique entity.

We found that not having a permanent church home became a blessing and we made friends precisely because we had no building. There is such a sense here that the church is part of the establishment so it was very helpful to be able to say, 'We are church but we have got nowhere to meet'. Relationships grew from that and it was useful to learn that you can very much build from a position of powerlessness.

There are four of us in the core leadership team, including a couple who came to the estate 20 years ago and lived through various curacies. We recognised that it was important to break the cabal of the four of us so we have gradually built up indigenous leadership from within the community. That's why, when the time comes for me to move on, I will be ready to hand over because that joint – or new – leadership is now in place in all of the areas for which I had personal responsibility.

We have found it important to put two or three possible leaders in place because many people's lives are so chaotic on the Marlpit that it's important to have someone else to stand in the gap if an individual can't make it for whatever reason. In terms of context, this is a place where some people have lived for a very long time with generations of the same family around the corner from each other. There are also people who only stay for a while, people who are 'housed' here rather than live here.

We are fortunate in that there are public community places on the estate; it has its own primary school, play group, health centre and a couple of shops. It also has two community centres, one of which is set up as an internet café and drop-in sort of place. We have rented rooms in both of those centres and also in the school; we've been everywhere at one stage or another! The toddler group grew to such an extent that it had to move off the estate to a Methodist Church nearby.

We tend to describe ourselves as having six ministries in the Marlpit, one of which happened to be a Sunday morning time of worship. The rest involve all sorts of things, including a mid-day mini service after toddlers' group – something which has all the hallmarks of a church. The mums from that group all care for each other and want others to be part of it.

We set up the Marlpit community choir and we're now asked to do many gigs; it has become a focus of real pride for the estate – not only for the people who take part. The estate really 'owns' it; there’s nothing like making music together to make people feel as if they are part of a community. The choir also has a Facebook page where the members pray for each other. We have 25 people involved and they're not all brilliant singers by any means but when the whole choir is singing together; they really do make a great sound. There must be a message in there for the church! We basically do karaoke and use backing tracks for music from the 1940s to the present day. Bill, one of our leadership team is the choir master. He finds the backing track and we go with it; we did Born to be Wild and something from Queen when the Archdeacon came to visit us!

We also lead a monthly service in local sheltered housing as part of our ministry here but that's very different. There we do hymns and have a very calm service; we pray for all the residents and we have some little thought or reflection as part of that. It's very gentle but we are welcomed in. In all of this, the parish church is really positive about what's happening here and we have never been stopped from doing what we do in this context; we have just got on with it.

My own background has very much fed into this time. I am an academic palaeontologist (the geology of ocean beds), have been a theatre director and now I'm pioneering. The link is that it's all about storytelling – a good geologist collects data and puts together a story from that; a theatre director is there to let the actors play through creativity and chaos before telling them, 'this is the direction I want you to go in' and pioneering is all about God's story and those whose lives are changed by it.

I have loved what I do here and I'm shocked at the ways in which some people imagine life on a council estate. The fact is that residents here are the same as anyone else; they want to have stable relationships, they want their kids to do well at school etc; I find absolutely nothing different about that.

I don't feel what I'm doing is more 'worthy' or 'radical' because of my location or context. We should be helping the poor, people who require committed support in order to give them the backing they need. We shouldn't be judging them.

church@five

Helen Shannon is an Ordained Pioneer Minister in the Diocese of London, serving at St Barnabas, Woodside Park. She oversees church@five and has plans for other estates in the area.

Strawberry Vale, East Finchley, is in the top 10% of the most deprived areas in England and I moved here with my husband Mark and family in 2008.

I'd been a young, single mum on one of the estates locally and had gone to church throughout my childhood but no-one had introduced me to Jesus. Then one day I walked into St Barnabas Church (known as St Bs) and I realised straight away that they knew him, they knew who they were worshipping and I came to know him too.

I got involved in children's work and did a lot of children's evangelism, eventually becoming the church's first full-time children's worker. I met and married Mark and, when I gave birth to my second son, we lived off an estate for quite a while but we were in a house on a busy road which had no soul, no heart and no community – I missed that strong sense of belonging! Strawberry Vale is not the estate where I lived in my late-teens and twenties but it's not too far away and I value all that it offers to us as a family.

I realised that it wasn't the case that people didn't believe in God in this environment; it was because they hadn't been introduced to Him – as I had been at St Bs, a New Wine Network Church. At the start I would have said that the gap was geographically too wide for people to come to church at St Barnabas; now I would say that for some the cultural gap is an issue too.

In the early days it was all about seeing what God was already doing here and serving the people; we hadn't decided that a church plant or a congregation plant was what we were going to do. I remembered what a blessing it had been to me to come into a church where I wasn't 'pigeonholed' as a single mum; I wanted that same experience of 'come as you are' for the guys on the estate.

In the end we set up a community congregation called church@five rather than a church plant; this gave me a large amount of freedom as to how it developed. If those who come along end up going to the 'big church' at St Bs, that's fine. It's also fine if they put down their roots with us.

I use the words 'community congregation' because the people here wouldn't have a clue about what 'fresh expression' means. The phrase, fresh expressions, covers a plethora of things and I don't think it would have helped the team either. I also went for community congregation because, from the start, I wanted to be able to replicate what we had done here elsewhere – that whole business of starting with the end in mind.

Encouraging indigenous leadership was also very much part of our thinking when the whole thing got off the ground. We really wanted to be a bridge between the estate and the church so that the people weren't isolated in their faith.

This is also about broadening horizons; one of the things about being in this sort of environment is that people can have very low expectations. We want to demonstrate that all of God's wonderful world and life is fully available to them whereas society would build estates with one road in and one road out to corral the people in there.

Well-meaning people can think there's a real problem communicating the gospel on an estate but I find a latent respect for the church here. The word 'church' is not an issue with people but communicating the gospel in a very real and honest way can be because they want to know, and quite rightly, how the gospel can change lives and make a very real difference day to day.

We have five or our six children at home now, ranging from 8 to 15, and my husband Mark is involved in every way in what we're doing here. He had to leave his work in the City because of chronic back problems but I haven't ever seen him so fruitful in ministry! If I'm out and about at meetings, more often than not he's the one who's around when people knock on the door with their problems or questions.

It all started by gathering people around us from St Bs who had a heart for the same kind of thing, we prayed and ate and talked and began to serve the community. We work with a partner charity called Hope House and started some youth and children's activities in the Green Man Community Centre which is run by the residents.

We joined the Centre's committee and, as we served, we heard God telling us that it wasn't to be just about children or young people; it was to be for the whole community – for us – bringing people together in community is a move of the Kingdom of God and by putting Christians back into the estate we reckoned that the whole place should undergo a shift, a change, after all it only takes a little bit of yeast to make the whole batch of dough rise.

We don't preach the Gospel at these things, instead we work together to see people achieve their goals and visions. It took about two years before the regular gathering together of a worshipping community. We had done Christmas and Easter events but it was always in our minds that the vision was not just for Strawberry Vale but also for neighbouring estates, The Grange and Market Place. But we got to the stage where we had built community, found people of peace, were talking Jesus with those people and had been praying with them. It was then very natural to bring that together in a weekly gathering.

Church@five now meets on a Sunday afternoon at the community centre. We have lots of cups of tea, an informal service around tables with sung worship, share community news, someone prays for our church and community, and then we have the offering because we wanted to build in the value of giving back to God right from the start. We read together from the Bibles, we always put Bibles in people's hands as soon as we can and we give away quite a lot of them, have a short interactive talk and prayer ministry time and drink more tea and then eat together.

We have got quite a lot of people from the estate helping with the midweek kids' work. It's hard going when developing indigenous leadership because some people live quite chaotic lives and to put them into a structure can be difficult.

One of our trainees had found it quite difficult to ask people help at in their midweek group, praying for them was fine but requesting that they might give us a hand was something else. But I told her that it was a very middle class way of thinking about things because most middle class people are working all the hours God sends and are struggling to find the time to do all the things they want to do with their families and everything else. However many of the people we're living alongside are jobless and society says to them they can't do anything.

One of the real issues they face is boredom and a lack of purpose. I encouraged the trainee to think of asking them to help as a fantastic gift, the chance for them to know they are contributing something.

Our team is made up of people who live on the estate, others very committed to the place but don't actually live here and a group who we call our 'scaffold team' – these are good, solid Christians who support the new Christians, encouraging and nurturing their growth. There are also those who come and serve on our teams or who act as Godparents, people who pray regularly for us.

We have already got some indigenous worship leaders, someone else who coordinates prayer and another who's taking a lead with hospitality. We are currently looking at how we might develop a discipleship year for some of the young people on the estate.

When we moved on the estate, we said that unless God moved us on, we would commit ourselves to being here for 10 years. We are still in very early days but we are now looking at how we gather another team to move on to the neighbouring estate at The Grange which is very different to Strawberry Vale. Every estate has got a different history and it's important to take that on board, it's so, so important. So, at the beginning, it's all about listening to people, doing research, and finding out what local people think of that estate, it all takes time.

St Bs has been absolutely brilliant about all of this. If I had done a church plant route I would have had to look to becoming self-financing and self-governing; but this way we can be missionally quick because St Bs is very generous with finances and provide governance/oversight for us. St Bs has always been missional but our experiences on the estates have sharpened that missional focus and helped form new ways of looking at things.

Hopefully this is a model that other big churches could apply, particularly in London where richer areas and poorer areas are cheek by jowl. If they can afford to finance it, they could put people in to live on these sorts of estates on their doorstep; people who will build community around them and look to see what Jesus is doing and then join in with Him.

Mighty Shed

Irve Davis-Griffiths, youth minister at Uplyme Church, near Lyme Regis, tells of the Mighty Shed youth and creative fresh expression project.

My own journey starts in music, I'm not from a Christian family background and I came to faith in my early 20s in the back of a guitar shop! I was a musician then, and have returned to it now, and it was always the case that 'normal church' never made sense to me because it was so far removed from everything I knew and understood and loved.

I often struggled to find the Jesus I'd met in the guitar shop when I was in a church; the worlds seemed so far apart. I've been involved youth work and youth ministry training for about 14 years but I've always been more interested in the people 'out there' rather than those on the 'inside'.

I'd been youth minister for Uplyme for about nine years and I'd achieved many goals for the ministry, but the real push came in early 2011 when the church was looking at what we wanted to do with youth ministry and longer-term sustainability. So, after a year of prayer and deliberation, various things led us to look at developing community youth church. The question that kept coming back to me was, 'How are we serving young people who aren't involved in regular church at all?'

Over half my life is spent as a musician and music teacher and I'm very much a networker. I have made the strongest links with people through creative activities and the setting-up of small group youth-work, community youth groups, schools' work and regional rockschool camps for budding musicians. I started to think what a local version of a rock camp would look like in our local context and Mighty Shed was born.

The name, Mighty Shed, comes from my home studio, which is housed… in a shed. The Bible says that 'people look at the outside of a person but God looks at the heart' and we know that significant things can come out of something that looks very small and understated, like a shed. In the same way, we believe people are full of potential – we are all mighty sheds!

When we talked to those in our existing youth groups, about 50% of them said they already thought of the respective groups as 'their' church. As a result, we decided to move away from the idea of young people growing up in groups and hoping they would then go on to 'real' church. Instead, we say they are going to grow up in the youth church together and own it as their 'church'. It doesn’t look much different on the surface to your average community youth group in action but the end goal is very different.

The project has two main strands:

1. A community church for young people, made up of two groups – Xplosion (for school years 6-9) and the Big Bang (for school years 10 and upwards). The Big Bang, as the older group, 'owns' and runs the Xplosion younger group; it also has an investment in maintaining itself and the younger group through participation and empowerment which helps to develop young leaders. At the moment, the total turnout is around 35-45 plus 'grown-ups'. Alongside this I have spent a lot of time in primary school work and found it invaluable in investing in local community and young people – particularly if you are looking to set up something for the long-term.

2. The music and creative 'arm' which is Mighty Shed. In turn, this has two main aims as part of its further development:

short to medium term. To have events run by young people for young people;

longer term. Building up a creative community, exploring faith and encouraging participation in creative activities that 'bless' others. We're trying to build a youth music 'scene'.

We've been meeting with a small bunch of young people in a local coffee house to plan, pray and lay the foundations for all of this. In March, we had an amazing launch gig with an internationally renowned musician performing and running workshops. Off the back of that we've set-up Facebook pages and a website and run workshops. We are now planning more gigs that look to raise money for local causes and give creative opportunities for other young people.

Each event so far has been a way of giving back to our wider community – and that's the point; we're not just there to take or be an inward looking group but to bring good things to others. We are looking for relationship building. Our strapline is 'blessing the community through creativity', so all events have to be outward looking in some way – either by serving others or raising money. Next up is a big fundraising gig on the seafront and some rockschool workshops.

The project has a strong ecumenical backing. We have a reference group made up of people from several churches in the area and I report back on activities to the local church leaders' meetings. I've also come up with five indicators of growth to help us track our progress, which is always difficult with new projects, but at least they give us some areas to focus on:

language: are people beginning to develop and own a language of belief?

activities: how are people showing signs of being outward-looking?

community: are there signs of commitment to one another?

spirituality: are there signs of spiritual growth and formation?

empowerment: how are we empowering people to act for themselves?

In terms of context, Uplyme and Lyme Regis have a huge population in the summer and a comparatively small one in the winter. There is quite a lot of seasonal work so, if you are a young person, available employment is often through service industries. In general it's a very prosperous area but, like all places, there's more to it if you dig a little deeper.

There are quite a lot of younger families but also a large, older demographic in the area. People generally are quite socially mobile and there are excellent schools, which means many young people go on to university – but there are a significant number who don't. Some are happy enough to go to church-run things but I hope Mighty Shed activities will be a good experience for those who don't normally cross the threshold of a traditional church. That's why it's so important to be where people are. My hope and dream is that eventually some sort of community will grow from out of where young people gather, out of their passion for music, art, all things creative and from their faith journey – shaped and owned by themselves. It's all very open and not pinned-down at present! There are many challenges ahead, both in sustainability, finances and keeping the heart of the project central.

At the moment, there is a meeting at least once a week of youth church or Mighty Shed in some form or another. Over time I would like to draw together these two strands so that they can feed each other.

Do people understand fresh expressions? Many people understand it in terms of words but most don't appreciate what it means practically. Church is full of people who know how to do church as it is; I want to tap into a different layer of people who want to do church in a whole new way.

The Bridge

When Christians in Hinckley decided they needed a viable alternative to traditional church, they decided to try something completely different. Now a school and a local pub are the places where people come to worship and to learn. Tim Lea explains more.

The sort of people who come to The Bridge and are attracted by what we do and the way we do The Bridge, are folks who perhaps don't have any contact with church at all. There's a growing percentage of the population which fit that category.

The Bridge's worship time does take place on a Sunday, between the hours of 5 and 7. People will often come and they are surprised by how traditional it can be. We do make use of worship songs and we make use of what we call performance or presentation songs – it will involve the children right at the very beginning which often can be pretty wacky and pretty lively, they then leave for their own activities and we go into a time where we begin to look at a particular issue and focus on what the bible might be saying about something.

That is only the tip of the iceberg and what goes on underneath, the remaining 90% of the iceberg, is really important.

The Bridge started off by doing some research, some door to door work right at the very beginning, to actually find out what people thought, what they expected. So one of the reasons we meet on a Sunday, in a school, at 5pm, is that people in the local community thought that that would be a better time to meet.

We have been blessed beyond our wildest dreams by the Hinckley Methodist Circuit and its commitment to The Bridge, not only in terms of finances but also in terms of staffing.

We've been involved in running an Alpha course at the local pub and I've always dreamed of standing at the start of an Alpha course with a pint in my hand and saying it's good to see you here, I hope that over the next few weeks we will begin to explore some of the things that we believe about Christianity and what it has to say about the world we live in. So for me it was perfectly natural!

It's not possible for everybody to get to know what they need to know in 40-50 minutes on a Sunday, I think that's just unrealistic and an unhelpful model of what church is. I think it's far more realistic to begin to form a small group and to begin to thrash out some of the ideas, some of the teachings which Christ gave to us.

The danger is that we live with a model of church that means it runs parallel to society and the way society runs, whereas actually I would rather encourage people to be involved in society and be part of society and to live out their Christian faith in society.

People sometimes ask, where does your church meet? When people now ask me that question I will think about the social worker who perhaps will be dealing with a very difficult child on a Wednesday afternoon, the person who is a gardener… there is no divide between what we claim to practice on a Sunday and what we live out during the rest of the week.

For anyone who wanted to set up something like The Bridge in their town, I would say just keep it simple and laid back and eat together, talk together, pray together… I would encourage people to dream because I think that God is a God of adventure and he loves to see people who are Christians, who are followers of him, taking a risk and daring to do something different – because I'm sure that in many ways he's got a smile on his face when he sees us. OK we've made mistakes, we've got dirty, muddy, disillusioned and fed up, but I know that I'd rather stand before God when the final day comes and say 'I tried', than to have sat and been comfortable and to have never tried in the first place.

East Worthing Café Church

In 2009 a group of Christians hired East Worthing Community Centre for 'a couple of weeks' to trial a café church. Now, over two years on, and an average of 50 people attend East Worthing Café Church every week. Leader John Beales explains more.

It all started when I was on the leadership team at a Christian Fellowship in nearby Sompting. Driving past East Worthing Community Centre one day, I felt that God gave me a 'nudge' about using the venue. The hall at the Centre had previously been used by another church in the town but they had moved to different premises and the space had not been used by a church for some while.

I had been Elim trained and was previously an elder at Elim Christian Fellowship in Worthing for three years so I knew the area and people. My wife and I had no plans to start up a church at all but every time I went by the Centre it was as if God was saying, 'go on'. Right from the start, when we were beginning to pray about it, I spoke to all the church leaders in that part of Worthing and involved them in our thinking and plans. They were very supportive of us starting something there.

As we are not a denominational church we are very much entrenched in the fraternal team for the south of the town. It's not like I'm a lone ranger in this because some of these people have known me for a very long time! We may join up with something in Assemblies of God but we are open to what God wants us to do and there is no intention of treading on other people's toes.

The result of our prayers was that I got together a few friends I knew and we hired the hall for a couple of weeks to see how things went. Today East Worthing Café Church is running every Sunday – apart from five Sundays in the year when the karate club gets the first shout on the hall!

People come in for their coffee and cake and then we do what many would see as our 'religious thing' at the start of the service by lighting a candle. It's a bit of a statement from us and the statement involves us loving Jesus and loving them; we certainly won't make people feel condemned at all. We don't read out long passages of the Bible to them but they are really interested in it. The proof of that is them asking us all sorts of questions! All of us will go through the Book of Mark in different ways, according to age.

The café church runs from 2pm to 4pm and we have a break in the middle for about 25 minutes. They can stay or go, come in for five minutes or stay for a long time. People don't like long blocks of worship – instead we use DVDs that get their attention as part of our aim to give God the chance to get their attention too! I'm an illusionist so I may also do a trick. It's trying to use Scripture in a way that appeals to people today. A lot of people don't know these stories and they don't know who the Saviour is.

Children are welcome but they have to come with either a parent or an adult and they are then responsible for them. We get about 50 people on average and roughly a dozen kids between the ages of three and 17. It's well mixed and about quarter of the people are unchurched. We also do fun activities in the half term, As an illusionist it's great to be able to use those skills in God's service by highlighting biblical truths in a way that people can understand. Our intention is not to force 'church' down their throats. That's why I also hope to develop my IllusionandTruth ministry and use it as a tool to reach out to people with the Gospel through mime, drama, illusions and escapology in a fresh, fun and creative way.

I heard Bishop Graham Cray speaking at Christian Resources Exhibition about fresh expressions of church and that particularly made me think about the way we do discipleship. We now have a Bible study night on Tuesdays but we believe that discipleship is not about signing on a dotted line and 'joining' something. Discipleship, to us, is not about coming along on a particular course – it's more relational than that. 'Less of religious, more relational' is one of our straplines.

For some of the mature Christians it has taken a little while before they understand what we are doing but we stand together as a group of ordinary people who have been transformed by a relationship with Jesus Christ, and we believe the purpose in life is to make Jesus Christ known to all who want to meet him.

We are not religious, and for us church is not boring but a place to meet like-minded people on the same journey. East Worthing Café Church is very much a real church because the church is us and the people who come together. Of course, there is always a question of what to do next. My prayer is that we won't slip back into being church as people may have experienced in the past – and been hurt by in the past.

Sanctuary

Sanctuary is described as a 'safe place for British Asians or anyone interested in exploring eastern and western spiritualities in Christ.' Leader Pall Singh tells how it has developed since featuring on expressions: the dvd – 1: stories of church for a changing culture.

The story started 11 years ago when we set up a team to organise a place where people of all faiths or none could find unconditional love, acceptance and forgiveness. I was already involved with the work of East and West Trust as a director and a group of us started to meet for Sanctuary services in Shirley, Solihull.

We decided on it as a venue because it is outside the main Asian areas of the city and so seen as a safe and secure place for east and west to discover Christ without losing their cultural identity. It has provided the space for people to belong before they believe and realise that Christianity is more than just a 'white man's faith'. Three years ago, Sanctuary moved 'home' to St Martin's Church in Birmingham city centre and its services take place in the Arts Café there.

Since the Fresh Expressions DVD came out, I have done some fine tuning along the way but there hasn't been any radical change as such because Sanctuary has a very clear focus and we have tried to make a strong statement with that. We used to say it was 'for British Asians, their families and friends' but now we describe it as an 'Asian-style' service. That makes it more inclusive in the sense that anyone could say, 'I'd like to go to that'. We didn't want to rule people out just because they were non-Asians.

Of course there is then a slight danger that the many people who are attracted to the eastern spirituality that we present in Christ may, in turn, become the majority and we would lose our focus on who Sanctuary is really for. There are plenty of churches in Birmingham catering for people who aren't British Asians but it's clear that Sanctuary is a fusion of the east and west and a bridge between the two in terms of culture and spirituality and ethnicity. Now we have Asian and non-Asian people attend along with those drawn from the Afro-Caribbean community.

We are confident that a person from another background can come along to Sanctuary to pray and worship with us and feel it's a safe place. I think we have tried to protect that ethos from the start. Interestingly we've found that the people who couldn't cope with Sanctuary were Christians who couldn't get their Sunday morning charismatic 'fix' as our focus was too much on people outside the Church. Sadly, as a result of this situation, some Christians left – with our blessing. For many Christians there was a false assumption that Sanctuary would be a place where people would go temporarily for six months or a year but after that they would 'become like them' and move on to so-called real church. We have tried to be consistent in our calling but it has been difficult and hard at times to keep moving forward.

Some have been with us since the start of the Sanctuary journey and they remain very committed to it. Others have joined us along the way. There are those who have really grown in terms of their faith being deepened, people who previously have had little or no experience of church outside of Sanctuary at all. It may not be a large number but they would never have fitted in a traditional church because spiritually – as well as culturally – it would have put them off. Personally Sanctuary has also become a very special place because my two sisters came along, came to faith and were baptised.

We've had people come to visit us from different places, groups or denominations to see what we do but we make it clear that we are not 'selling' a package as such and it won't work in every context. Some who have come here have been baptised, felt confirmed in the faith and then moved on somewhere else. That's fine too; we are not here to build an empire.

We are in the process of developing more culturally relevant Asian resources in partnership with groups such as South Asian Concern and CMS – particularly focusing on prayer, meditation and building the bridge between east and west. We are trying to explore different avenues because discipleship for us is not just a case of, 'Let's do the Alpha course.'

The idea is that these resources could be given to any British Asian or anyone who would connect with that style. We are in the process of doing another CD and a resource for churches to use called Seasons of the Soul. To help us go deeper in our faith in Birmingham we have a monthly, midweek Sanctuary Family Meeting at which we have a meal, discuss the way forward and study Scripture. This coming weekend at Greenbelt we will also be providing Sanctuary-style worship with the Sanctuary team. We will have a sitar player there and also offer Asian sweets during prayer as a symbolic way of explaining how Jesus brings joy into times of sorrow and pain.

Sanctuary has inspired something of a similar nature in Canada through a group of musicians called Aradhna. One of their members lives in Toronto and the group were looking at what to do there. After a trip to the UK when they came to visit us, they went to see their minister who gave them a copy of the fresh expressions DVD with Sanctuary on it and suggested it might be something they could look at developing. They said, 'But those people are our friends! We've been there…' So the whole thing came together.

I work part-time as Mission Partner with CMS and the other half of my time is spent with an ecumenical, community-based ministry, The Lozells Project. Finance is always a challenge for Sanctuary but it's not just the financial support that's needed by a fresh expression of church; it's also the prayer support. We are so blessed to have CMS Link churches pray for us around the country and they give generously towards our ministry.

In the autumn we will be looking at ways in which we can be even more effective. One of our main challenges is in developing more of a worship group. Somehow we've managed to resist the idea of someone turning up with a guitar to do Matt Redman songs but now we need to establish worship which is appropriate for us.

There is a regular team of five involved in planning Sanctuary, we meet every fortnight but there is also a second 'layer' of people involved as a core group who are very much part of the Sanctuary family. During the service we try to get everyone involved in some way in the different themes.

Another area that we're looking at is leadership and the next generation. It can often be seen that a fresh expression starts with someone who is a visionary, I was that visionary for Sanctuary and now it's a question of passing that baton on to others – not only to the team but also to others who feel they can develop in that for the future. Maybe it will be a mixture of the two; it's good to have someone home-grown from within but we've also got to have people from the outside coming in.

Support from the wider church is vital to us. We get that support from the Diocese of Birmingham, St Martin's, CMS and its link churches and Tom and Judi Walsh of The Navigators UK. On Sunday 30 October at our Diwali celebration, we're also hoping to have the Bishop of Birmingham, Rt Revd David Urquhart, speaking at Sanctuary for the first time.

Mind the Gap

It has been a time of great change for Mind the Gap. What started as a project in the Gateshead and Jarrow Methodist Circuit in 2001 became a church in its own right seven years later. Stephen Murray took over the reins as leader in September 2009; he tells us what happened next.

Mind the Gap had been set up to offer support, discipleship and alternative worship for those who were feeling isolated in established church. It also had a missional aim as a cell church initiative to reach people with the Gospel.

We were based in cells and also got together every month to worship, as well as offering regular faith finding courses and seeker events. The idea wasn't to plant a fresh expression of church as such, we just tried to follow what God was doing at the time and respond to that.

It was fantastic to see people being renewed in their faith, discover it for the first time, or grow in maturity and we were so grateful for the backing from people across the Circuit and others in authority who built us up with their support. So much was going on in those early days and it would have been very easy to lose sight of what it was all about, so you have to keep it at the forefront of your mind and your prayers.

Growing leaders and helping people to achieve their potential was something that underpinned everything. Elaine Lindridge was our leader at that time and she helped us through a major transition in 2008 when many members of the Mind the Gap – who were also involved in their own local churches and doing too much as a result – were released to go back to those fellowships.

A relatively few number of people remained but they saw Mind the Gap as their spiritual home and so Mind the Gap became more formally recognised as a church in 2009. I was Elaine's assistant leader three years ago before going on to co-lead it with her; then I took the lead one year ago and Elaine became my coach. Last September I took on full responsibility for overall leadership, planning strategy, and pastoral care, but I am so grateful for that model of encouraging lay and indigenous people and preparing the ground for a leadership change.

We meet at Sheriff Hill Methodist Church's building at 5pm on Sundays, and have midweek cells in various homes. Our Sunday sessions always start with food because we see that as an integral part of our worship. We now have a rota of people who come along and do a buffet tea, or something like that, for us.

Focusing on the importance of building community with food has made a big impact on the life of the church – in fact it became so much part and parcel of who we are that people have said they feel very strange not to be fed if they go to a service anywhere else!

A worship leader will start up at about 5.30pm and we'll go through to 6.30-7. There are no set rules as to what happens but generally there is a speaker or people sharing what has been happening for about 10minutes. At other times we'll use the NOOMA DVDs by Rob Bell to prompt discussion; on other occasions we use songs and projected words.

When we first started, we ran Alpha in that timeslot and that seemed to work very well for us. Now we're starting to think about how we can engage effectively in all-age worship. We are also looking at employing a youth worker just for a Sunday evening as we are a very small church and it’s a very small group of people who do the work.

Mind the Gap became a variation of what church is on a Sunday, and it's what we do in the week during the cell that makes us different. Discipleship in a cell group has stimulated a kind of shifting mindset about what the Church is and what we do in it.

There have been quite a few who have gone through Mind the Gap but others have made roots here. It's interesting to see that people today tend to be committed to God but not so committed to an individual church.

Our numbers can range between 10 and 25 but we will get a core of people here every week. Up to eight kids from the ages of 9-13 also turn up on a Sunday. In all I'd say we probably have regular contact on a Sunday, at least once a month, with about 40 people.

At the moment we have got two cells rather than three. In what is an interesting experiment one cell has divided during its weekly meeting with one half going into a room to do cell material and the other half (about four people) watching an Alpha Express DVD to see how Alpha works in a cell.

Those who have committed to cell have grown a great deal in confidence and are prepared to do more and more things. One example is when a homeless lady came into Mind the Gap having been to the main church in the morning where she had been given a crisis number to ring if she wanted to find a bed for the night. Instead she came to us, shared our food, and sat through a service after which one of our members said she would help to find this lady a bed. People are doing things like that through the growth in fellowship. It's key because it's about not trying to do things on an inappropriate scale, doing things that are right for our normal figures of 18-22 people rather than something more suitable for a church of 80-100.

It's all about being flexible in responding to change and opportunities. When we were a Circuit-wide one-off monthly event, we'd have a worship band and a lot of people would come along. Now we meet every week and usually have one worship leader but that's much more appropriate to the surroundings.

Some of the new opportunities include a family film morning with refreshments on the last Saturday of the month. What we have found is that we don't get as many church people come along to that but we have made contact with about six or seven people we had never met before. The possibility is always there for them to come along on a Sunday as well but we don't force anything, we just want to provide a service in what is a socially deprived area.

It's all relatively small numbers but it feels like it's the right thing to be doing. In 2010 we are also trying to do two to three prayer labyrinths – though in the place of the Good Friday labyrinth this year we decided to do things differently and screen The Miracle Maker animated film. Future plans include hiring the children's pool at the local swimming baths so that the little ones can have fun there. All of these community events are free, we want to be seen to be giving and not taking.

We are also looking forward to our first Mens' Breakfast in July when our speaker will be a man was a local gangster before becoming a Christian and a church leader. The idea is very much to try and engage with men in their 20s and 30s.

In future, I would just like to see the church increase in its vision for the community and get to know more and more people around us. I also pray that those who are already involved in Mind the Gap will be not so much committed to the work of the church for itself but instead be committed to mission and evangelism focusing on friendship.

I'd also like us to grow and take on the cell values, build ourselves up and help others on their journey. The Church has to be missional so we need to set up worship that's different but engaging. Deliberate choices have to be made in what you want to do and that should be to reach people who are not yet Christians. Putting on events for people just like us is not what we're about. One of our values at Mind the Gap is that we don't want to take people from another church fellowship, I sometimes feel a bit sad when I see some congregations growing simply because people are coming from other churches.

In the Church in general, it can seem that your main aim in life is to get money and raise money. What does that mean for us? We lose focus as to what we are all about. At Mind the Gap, we just try to cover costs and trust that God will provide. Yes it's important to be wise with the resources that God has given us but it can't be right if the finances push out all thoughts of reaching people for Christ.