housing estate Archives - Page 3 of 4

The Beacon

It used to be an industrial heartland but the Dartford Bridge area became ripe for redevelopment and housing schemes began to spring up on Thames Gateway sites previously dominated by factories and business. The Beacon came into being when the local Methodist Church appointed Bart Woodhouse as lay leader of a new church plant team.

I moved on to the Bridge development in north Dartford with my family while the bulldozers were still very much in evidence in early 2008 so we were among the first five or six people to be here! At first we simply started just to try and meet anyone else who was around so we’d take our children out and about walking, bump into our neighbours and get some conversations going.

As more and more people began to move on site, I was very keen to start a Residents' Association. We put letters through people's doors and organised an informal meeting in one of the new buildings; about 40 or 50 people come along to it.

We made it very clear that we were a church and that we wanted to work to try and build community here, firstly by getting residents together in that Association and giving them a voice.

That was a really effective way of initially getting the community together and being able to listen to what was going on. In new developments there are always issues with houses and how well the windows keep out water and so on – I was able to actually get some movement on those issues. We saw that as part of our role of building Kingdom. Part of our witness here as Christians was to consider how we could make this place a strong, vibrant and healthy place to be – so very early on we did things like holding a community carol service.

We then stumbled on the national Big Lunch initiative which encourages communities to get together for food and activities. We had a very popular tug of war, a bouncy castle and a barbecue. We also got local people to bring along some home-made food that expressed something of them and their background – a kind of signature dish. As a result of that we had goat curry and many other wonderful things! About 60 or 70 people come which, from the small community that we are at the moment, was quite a big proportion of the people here.

In our desire to help shape community we'll also be working to help create a community garden on a small plot of land on site that couldn't be built on because there's a high pressure oil pipeline underneath it. The youth club will be involved by creating a piece of art or sculpture for the centre of the garden.

We had quite a small group of people with us when we started and now there is about nine and 10 on a core team. They all have a real sense of call to be doing this kind of work but we are learning again what it means to be community and what it means to be church together. We've also got quite a large and growing fringe group and we are using things like the Y Course and other things to encourage that fringe to maybe explore the Christian faith and then hopefully transition into the cell life of the church.

It has been very much about winning trust, listening, forming real relationships and friendships with people and trying to demonstrate something of God's love to them in a practical and real way.

We meet on a Tuesday evening in cell groups – or Beacon groups – and then on one Sunday in the month we all have a big meal together, maybe with some sort of interactive prayer time. The Dartford Bridge Learning and Community Campus has been built on site and we have a room there which is just the right size for us. We also launched a celebration service at the new school on the Bridge Development in January.

Some people want to try and argue that what we're doing isn't really church, saying that it's just an extended house group or something but I really would want to defend what we're doing here by saying that we are authentically church; we are a worshipping community together. We are also about God's mission, demonstrating the Kingdom in this place, worshipping him and finding ways that are relevant for us to do that. We certainly are creating disciples in what we're doing and encouraging others as to what it might mean to explore being disciples of Christ in this place.

There are a number of challenges that I think we face in trying to shape a full and healthy Christian community here. One of them is that I'm a lay person in the Methodist Church and so I'm not able to preside at the Eucharist meal. I think there needs to be a real integrity about these new communities we're forming in being able to celebrate that meal – and all that it means – together.

We aim to:

Build a strong church that is rooted in the fullness of God's grace and demonstrates the 'Jesus life' to our community and our world;

Always strive to foster a strong and real sense of community, one that isn't invasive but supportive;

Discover a pattern of Christian life that is 24/7, not limited or detached from the rest of our lives;

Follow Jesus, and by his Spirit, demonstrate his message to others.

Our long term vision here is to create a kind of pattern of church that is so integrally part of this new community and yet is authentically a church expressing all the Kingdom values and living out the message of Christ, seeing people discover faith in Jesus and having their lives changed as a result.

Church at Innsworth

Troops from across the world are living 'on the doorstep' of Revd Debbie Forman, Curate and Pioneer Minister for Innsworth, Gloucestershire. How is she working on her own estate and with people serving in NATO's Allied Rapid Reaction Corps (ARRC)?

Imjin Barracks in Innsworth welcomed almost 1,000 servicemen and women and their families to swell the ranks at the ARRC base this summer. In all about 520 new families from 15 countries came to Innsworth, some are living on the camp itself and others on the estate just outside.

There are lots of facilities on the base and they also have a padre but people are encouraged to worship outside the camp at churches in the town, there is no provision for church worship on the base itself. This can be quite difficult for people to access in an unknown place so I see part of my role as being that of a welcomer. I speak several languages, including French, German and Italian so I'm hoping that I can make myself understood when the time is right! The influx of people comes from all over the place, including Italy, Poland, Portugal, Turkey and Spain. The whole world appears to be on my doorstep.

This is an estate of mixed housing stock: some Ministry of Defence, some social housing, some owner occupied, with other property comprising ex-military housing that has been sold off. It's quite isolated as an area – on the one side we have the base and on the other we have a flyover over the ring road.

It's not a huge estate, the original houses were prefabs and the ones in the middle of the estate are in the process of being bricked up. People came to work on the then RAF Innsworth camp after World War Two when the houses were new. There is a significant elderly population because those who came at that time are now in their 70s, 80s and even 90s.

Alongside them we do get some younger families but we haven't got as many in the middle age group. I am curate at St John the Evangelist (Churchdown and Innsworth) but there wasn't a church presence actually on the estate which meant that people could feel a bit isolated from the rest of the parish – part of a Local Ecumenical Partnership which supports the Pioneer Minister work.

We have a Council of Reference which contains a representative from each of the churches involved in that LEP. They were running a little service in the Innsworth community hall when I arrived. It now happens twice a month and the clientele has changed – there are now two or three who support us from St John's but I'm glad to say it's now largely people from Innsworth itself. The largest number we have would be 17-20 and sometimes it's fewer than that but the balance has definitely shifted.

The estate definitely needed a bit of tender loving care. To reflect that in The Church at Innsworth services, I work with a group of three others, one lady who lives on the estate and a couple who live on a neighbouring estate. We decide on a theme, such as the Church's year, but we always attempt to put some sort of creative aspect in the middle of it. I'd probably go a little further with it as I've been part of an alternative worship group but we have to maintain what can sometimes be a tricky balance between a challenge and a comfort.

To get the message out I do something very old-fashioned and deliver to every property on the estate, that's over 700 houses. I'm a well known figure because I cycle everywhere and when I first arrived I did quite a bit of cold calling. In the past I would never have done that but it just goes to show how God moves us on. In the first year I delivered a flyer for every service that happened; now I deliver a programme. I also put up notices on the Parish Council noticeboard and write a regular feature in a magazine for Innsworth.

During Holy Week I put up installations on the green spaces in the community. It was quite funny getting permission; I went into the police station and said, 'Can I have some police incident tape? I would like to create a scene of arrest.' They agreed but said they thought it would be vandalised. I was putting it up when a car full of young lads came to a screeching halt alongside me. They asked if there had been a crime, I said no but it was meant to remind people of a man who was wrongly arrested for what he did for us. 'Can we help?' they said. I asked them to make sure it stayed safe. I don't know what they did – or didn't – do but it never got vandalised.

In other public places around and about I had a Pilate judgement seat and, for the Last Supper, I super-glued plates and cups to a groundsheet on the green – it was like a mini art installation really.

This year during Lent, I got people to think of three things – Kindness, Giving, Generosity and we put out a public challenge to 'do something nice for somebody today'. I've also hung Advent boxes on the trees and put things in them to tell the Christmas story.

But what I am actually doing for most of the time is basic pastoral ministry. It's all about being known and being trusted. People will ring me up if they want their child baptised or if they want to get married. I feel well supported; I have a lovely training incumbent who has allowed me to have as much rope as I wanted. I also have accountability to the Diocesan Missioner and that's very valuable. There are four designated Pioneer Ministers in Gloucester and we are going to meet together for mutual support.

What I suppose is lacking at the moment is people emerging from the community to be leaders but it's early days yet. When people want things 'done' – like baptism or a wedding – they actually still tend to look for a tower or spire but for those who are unchurched, a church building and a normal church service is too much. I'm not in the business of forcing people to come into traditional church.

In another development, Age Concern used to run a weekly lunch club in the community hall but said they would have to close it because of cutbacks so I stepped out in faith and said the church would keep it going. I now have a team of helpers so I go there to cook, complete with dog collar and apron! We have up to 20 regulars – where would they have gone if the club had disappeared? It has been good to see where God is already at work in Innsworth and join in with it, who knows what will happen next.

The Ruth Project

The Ruth Project, part of the North West Durham Methodist Circuit, has been building community on an estate in South Stanley. Grace Cauldwell became its first project worker in September 2006. She explains how patience is a virtue when it comes to relationship building:

South Stanley is an ex-mining village in County Durham. It has seen some difficult times and I was employed in 2006 to come and live on an estate here. It is a very deprived area with a high rate of unemployment but there is such a very strong sense of community.

I settled in straight away and spent the first 12-18months just getting to know the area, joining in with what was already happening and becoming known in the community centres. My dog Jasper, a black and white labrador pointer cross, was absolutely key at the start of it all because I'd go out for a walk with him and many people would stop to say hello.

As a qualified youth and community worker we did loads of things when I first arrived, most of which were failures! People were asking us to do social things for their families so we started a family evening called Saturday Night Takeaway. After eight months the highest attendance for that was four families. After a while it became clear that when people said they wanted things to do with their kids, what they actually meant was, 'we want things for you to do with the kids so we don't have to'.

After a while, more relationship building, and various other failed 'events' we started something called Friday Fun Factory. At first we got 10 kids, then it was seven, then two, then six. At one point near Christmas we had just one child. When the New Year started, we republicised it – through all the local schools, shops and school assemblies and the children started to come. We visit all the families every week with a fun sheet to tell them what the children were doing as part of the Fun Factory (and with the hope of a prize on it's return!)– and that has been a really good way to get to know people.

We changed venue to another community centre. It was only about 150 yards over the road but that was a major shift in South Stanley because it was like crossing a boundary and some people weren't sure about the kids making that extra journey. We invited the parents to come with them, saying that we'd get the kettle on and give them tea and biscuits.

Since January 2010 we have had six to 12 parents and their friends coming along and they have been getting really involved in what has been going on. It has become a sort of family church with none of the hang-ups they see as being part of traditional church. We worship (without hymns or singing mostly!), have a silly Bible story with a life application, and enjoy a great time together with arty crafty stuff and a lot of games. In the last two or three months the children have started asking to pray. Praying is something we really believe in, but getting them to say prayers out loud in a circle seems very religious- however this has come directly from the children – they do it comfortably and it's something they asked to do! Spirituality in a lot of families has just started to blossom, with people meeting Jesus in very real ways.

Three kids petrified their mum by saying they wanted to be christened to be part of God's family. I offered a service in the community centre and a local minister was happy to come and do it but the mums said no, that the church up the road was 'where you went to be done' and they wanted it done 'properly'. So instead we all went up the hill to the chapel. It was about as informal as church services get, only half an hour, but the families were still a million miles out of their comfort zone. I don't think they will be going to a church building again in a hurry.

My post was originally for five years with promises of continuation funding for 10 but funding is sadly no longer available and I leave this summer. It's incredibly difficult; what's here at the moment is not self-sustaining and it's going to be at the very least another five years before it is. I am hoping we can try and keep something going because a lot of what I do is simply about being here, having a physical presence.

The big plus is that I am not a vicar or a minister, I am just a part of the community and I have never been labelled anything other than Grace. I live in a council house and I get to whinge with everyone else. The most 'religious' description of me in my time here has been, 'This is Grace, she works for the church'.

It's the people I will miss; people like Joe, his wife and daughter. Joe is clearly a man of God but doesn't quite know how to put that into words because he would say a Christian is boring, wears a suit and is rude to people. Raising indigenous leadership is difficult but Joe now volunteers for everything we do. He started coming to us to make our refreshments; he now looks after our registration and acts as 'security man'. Getting him to have the confidence to do that was difficult enough without asking him to take on leadership. You can't expect to raise up a confident and humble leader in a short period of time.

People don't feel empowered to do it. They have always been told, often since they were at school, that they are not clever enough or good enough. The most outspoken people are not usually the best for shepherding a flock, people like Joe are not going to share the Gospel like our local preachers and understand the depth of transition theology but they can share their faith, in a way that makes sense to those around them – but they must be given time to grow and be discipled.

Many people I've come across here do not read often, sometimes they can only read with great difficulty so it's about making discipleship that's right for them. So many resources are too text based, and often speak into a middle class situation, and so providing suitable and relevant teaching and discipleship is not an easy task.

As a minister's daughter I know how to pack my stuff up and move on, I know you just have to let go, but for the people here I am fearful that they will be forgotten. Those of us in the Church need to remember it takes a long time before anything begins to look like a Christian community.

At my last get-together with the kids they didn't know I was leaving. The theme happened to be The Last Supper; we baked bread and then ate it and drank squash together. We talked about Jesus saying goodbye to his friends and the kids were really touched. They were really quiet and had obviously met with God again – something that usually happens when I least expect it.

There were 12 kids there aged 5-11, plus parents and volunteers. I shall miss them but I know that God is bigger than all the ins and outs of church life here, and he will look after them.

Kairos

The Kairos Centre has opened its doors as a building for the community in Grange Park, Northampton. It's a dream come true for project chairman Charlie Nobbs and the start of another chapter in the story of Grange Park Church. Anglican minister Charlie tells the tale.

It has been such an interesting journey for us all at Grange Park Church. What started off as a germ of an idea has become a reality in the shape of a central place where people can get together from all walks of the community for all sorts of reasons at the same time.

We have worked with many people along the way but, most recently with South Northamptonshire Council, to transform an empty shell of a building into a much-needed facility. It is the vision of Grange Park Church to follow the call of Jesus to be the good news to Grange Park and beyond – and the Kairos Centre will certainly help us in that.

As an Anglican and Baptist Church Local Ecumenical Partnership we meet together on Sunday mornings in Grange Park Community Centre in a nearby part of the village but the Kairos building, in a parade of shops opposite a doctors' surgery, is the base for our church office and coffee shop.

The Kairos Centre is not a church – it’s a place where people can have 'kairos' moments. Kairos is ancient Greek for a critical moment in time, a moment when God draws near and the opportunity to take new direction or restoration is available. Jesus uses the word in Mark to announce the drawing close of the Kingdom as he starts his ministry.

Our vision is for a place that provides facilities and a home for the existing church family, provides services and relationships with the wider community and ultimately will be home to future fresh expressions of church. We are just relaunching a café style evening service and hope to develop an after-school club fresh expression and maybe even a film church – as and when we are able.

The larger meeting room can take about 60 people and there is also a quiet room; a place where people can have 'kairos' or just find some peace from the hectic pace of life. The lounge area also has a coffee shop currently open four mornings a week as well as a small meeting room and the church office. These rooms can also be used for affordable conference/meeting facilities.

Lots of people these days are concerned that new housing areas run the risk of becoming soulless dormitory estates, but we are working hard to combat that. We also hope to develop a menu of wellbeing and lifestyle events, such as advice on debt management, counselling, social events for adults and children's and youth activities.

Looking back, and I was just coming to the end of my curacy in 2001 at St Giles Northampton when it was suggested I could maybe do a church plant in this new housing area.

I gathered a few people together but the Baptists had beaten us to it! They felt that God had called them to plant a cell church at Grange Park and we had a similar sense of calling to what God was doing so we joined forces and started to gather a team.

Just a few hundred houses had been built at the time; you could walk around the place in an hour or so and knock on every door. I joined the parish council, while my Baptist colleague helped to set up Neighbourhood Watch in the area and got involved when the primary school was being built.

Initially we were church planting with a traditional Sunday service plus small groups model rather than a fresh expression, but we were keen to connect with those who might not usually attend a traditional church and focused on young families.

To launch the first public worship, we did a holiday club type 'thing' called Kidzone. There was no building to have anything in and all the issues with child protection were getting to be a bit of a nightmare so we set up a 'camp' around one of the school playgrounds – we had lots of gazebos and each gazebo was an activity zone. Naively we thought that all the children and parents who flocked to Kidzone would also flock to church the following week. That didn't happen but what we did notice was that groups of parents would be chatting together while waiting for their children and the conversations would be along the lines of 'Where do you live?', 'O I'm just round the corner from there, come and have a coffee.' We had stumbled upon community building as a means of being good news to Grange Park!

Kidzone has continued and grown as an annual event and we usually get 400 to 500 children over three days in the last week of the summer holidays. As our aim is to be good news in the community, Kidzone is something that has worked very well in letting people know there is a church, that it is good to have it and begin to build relationships.

The other area in which we have seen very encouraging results is through the work of health care professionals. We got to know one of the health visitors and she said that all of the doctors' surgeries were over-run with depressed new mums. We suggested she use our home for appointments with the mums and so Talking Point got up and running on Thursday mornings. My wife Charlotte has been very instrumental in helping to develop something that has become phenomenally successful.

Visitors are offered tea, coffee, cake and a warm welcome. They just meet and chat in our lounge, comparing birth experiences and sleep patterns. The Health Visitors love it because they can see eight or more at a time; the mums love it because they make friends and realise they are not alone. There aren't many babies born in Grange Park that haven't been through our house!

The good news is that the Health Visitors believe Talking Point has significantly improved the mental health of struggling mums as it is a network which picks up different people. We now have various Talking Point groups in and around Grange Park. We use cell principles and organise a social night for the parents without their kids; it welds them together as a cohesive group.

Midwives in the area have also picked up on Talking Point, telling mums-to-be about it as a place to go after the birth. Things shifted again when one of the people coming along to the sessions asked about getting their baby baptised; another wanted to do an Alpha course.

The upshot of that is a group called Stepping Stones which we now run fortnightly on Tuesday mornings in the Community Centre. We make it clear that it is run by the church but it is all very informal; we offer a breakfast of croissants and orange juice for carers, mums and children, hear stories told from the Bible in creative ways, and provide a craft activity. We say it's an opportunity to take a stepping stone towards God. I would say Stepping Stones is a fresh expression of church; it has been going for nearly four years and we regularly get about 50 mums and their children.

That in turn has developed because several mums said they wanted to find out more; their children were asking questions they didn't know the answer to and the parents also thought of the Bible stories as being a 'good thing' to teach the little ones.

To meet that need, we offer a five-week introduction to Christianity course through a DVD series called Journeys. As a result, a number of people have come to faith, some continue in that faith and others disappear.

The Kairos Centre now offers further possibilities in our life together in this community. I believe God wants us to be blessed through it and in turn bless Grange Park and beyond.

Monks Road Threshold

When Carl and Sarah Belcher arrived in Lincoln after working for Eden in Salford, they spent six months praying and slowly realised God was calling them to work with vulnerable people in a needy area of the cathedral city. Soon a fresh expression of church was emerging.

The Monks Road district of Lincoln is very diverse with a mix of young professionals, older people who have lived in the area for years, newcomers from Eastern Europe and those who live there because the housing is affordable. Crime levels are high and indices of deprivation place it in the lowest 5%, making it one of the most challenging areas in the county.

Sarah and Carl realised there were established churches in the area and had no plans to start another, but by what Carl calls a 'happy accident' they began to meet with needy people who were struggling to engage with church as it is and had no background in the Christian faith at all.

According to Carl it is not easy to start a church, but neither is it complicated.

For us it has always been about making friends really, and asking what can we do to help on a very real and practical and relational level

he explained.

And from there, as people got on well with us, it was a matter of introducing them step by step to how God can impact their lives and make a difference as they became part of the Christian community here.

This fresh expression of church places a high level of importance on helping people in practical ways with housing, employment and life-style difficulties, without being judgemental. Carl and Sarah are 'tent-makers', leading the congregation but doing some paid work too.

The Threshold Monks Road congregation meets in small 'life groups' during the week and at a local YMCA centre on Sundays. Sarah says worship can sometimes be a bit chaotic, food is an important part of any gathering, and birthdays are always celebrated. And there is a refreshing degree of honesty and openness in all that happens. The small team that works with them is invaluable too.

Richard, who is in his twenties, says he is a different person, after having stumbled across Threshold in a local park. He has found faith and God has made a real difference to his life.

I have become happier, more cheerful, grown more in confidence and learnt to express myself a lot more,

he said.

Christine was homeless and widowed and life was very difficult. Then she heard about the new church and went along. She was baptised and said her life has been transformed. Life still isn't straightforward but her addiction problems are much less severe and she no longer goes out 'looking for fights'.

The congregation is steadily growing, as are individual members, but as Sarah explained, it is not easy being a church leader, however much they love and enjoy it, and living in an area like Monks Road. Carl and Sarah are also kept busy caring for their young twins.

A personal cost is part of starting a fresh expression. With anything God asks you to do, there is often a flip side to it. For family, for marriage, for things you often hope for or dream of, yes, there is a cost. But it's so worth it to see other people coming to know God,

she said.

And Sarah is very honest about the importance of setting a good example:

All the time we are conscious that we need to model the fact that God comes first, family second and church third. But trying to get that balance is very interesting!,

she added.

Reconnect

Known and loved by many as a tourist hotspot on the Dorset coast, Poole is also home to missional community Reconnect. The community, which has been meeting in the area since September last year, celebrated its commissioning in a town centre café in March. Revd Paul Bradbury, Pioneer Minister for Poole Town Centre and Hamworthy, and Community Leader of Reconnect, explains more.

Reconnect's intention, our vision, right from the start was very much to see people become Christians from an unchurched background. We are still finding out what happens after that. Reconnect may help to create new communities for these people, or perhaps they will ultimately feed into existing churches, or join us. We are not sure really, but we do know that we are open to what the Spirit is saying, and are working closely with other churches in a bid to do what God wants us to do.

When I became Pioneer Minister in September 2008, the then Bishop of Sherborne, Tim Thornton, conducted the licensing ceremony at St James' Church, Poole Old Town and then on the Quay. We walked from the church in a bit of a rabble down to the seafront where there was an exchange of symbols – I was given a bucket of seeds and a fishing net to represent the Kingdom and the work I'm doing.

On 21st March, the Bishop, Dr Graham Kings, came and commissioned us as a community at a café in the town. We had about 70 people there and started off with some children's activities before the bishop led the commissioning and we signed the rule of life – something we had been developing in our meetings since Christmas by looking at Acts and the gospels to find out what it means to be a community of disciples. The rule was signed by all the community and the commissioning was essentially a commitment by us all to seek to live the life expressed in the rule.

We organise felt making sessions as part of our outreach activity, and we made felt 'stones' on the commissioning day to be included in a prayer cairn. People came up and prayed for Reconnect as they put down one of the stones. The bishop also seemed to enjoy the day, even having his face painted (after the ceremony!)

The vision to gather together a missional community emerged after six months of prayer and listening, and Reconnect came into being in September 2009.

As Pioneer Minister to central Poole, my area includes the town centre and lower Hamworthy. This area is undergoing large amount of development and a huge proportional increase in population. It's a relatively small area, ranging from a small housing estate which is in one of the most deprived wards in England to converted warehouse apartments whose owners have a yacht just off the Quay. Tourism is also a major factor with people coming to work here, usually seasonally, from all over the country.

We see Reconnect as a shop window to say Church is not just about Sunday mornings, it's about many other things. Our aim for Sundays is to meet in such a way that our energy can be put into making friends with non-Christians in the area and serve the community. One of the most effective ways so far has been to clean the local beach a couple of times! It was an easy thing for us to go and do. The first time we did it we had various people ask us what were we doing, and the second time we had four local residents come and join us to help.

Avenues for mission that we are exploring include workplace ministry, a felt-making group and a grow-your-own project on a small housing estate. As a community we are generally nomadic, quite deliberately so, as that offers a chance for people to reflect on where they are in this journey. But it soon became clear that people felt they needed a place as a focus, a place to meet that is central to our mission.

We have a monthly pattern of meeting one Sunday in a local school, the second Sunday in our homes, third Sunday 'out and about' serving the community and fourth Sunday worshipping at other local churches. We dub this 'Festival' Sunday when Reconnect regulars go to a church somewhere else. We can't provide the experience of a bigger church, worshipping in a larger fellowship, so we say go and enjoy that experience and feed back into Reconnect. We also meet as adults on a Tuesday evening to worship, pray and explore our mission and community values together.

Funding was made available for three years, and I'm very aware how things take time to come to fruition. At the moment, we are really just feeling our way but we remain very committed to laying down firm foundations for a community. We aim to be invitational and participative in everything we get involved in, and work towards living out that rule of life which will provide us with our core values and shape all we do.

Presence

Beer and a singalong helped to launch Leicester-based Presence as a Bishop's Mission Order. City Centre Pioneer Minister and Presence leader, Revd David Cundill, looks back at a whirlwind year and outlines his hopes and plans for the future.

It all happened very quickly. I started in post at the end of May 2009, discussions took place over the summer to sort out the BMO, and it was signed in December at a Beer&Carols event. We certainly reaped the benefits of the hard work that other BMOs had done before us in Exeter and Thanet.

Bishop Tim Stevens started the ball rolling when he gave me a brief to 'just go and plant a new church in the city centre. I give you permission to fail; you have got to take risks.'

That church was to be in an area of new apartments, waterside redevelopment, and the DeMontfort University campus. The result is Presence… a fresh approach to church. We describe it as a church for people who don't do church or go there, never did, don't anymore, don't think they fit in, doubters, sceptics, seekers and the spiritually curious.

In the middle of the BMO area is The Quay, a canal side pub which was itself part of a regeneration project a few years ago. It is now the base for Presence's midweek meetings, and some of those at Presence have become regulars at the pub’s open mic session on Thursday nights.

My first task is to develop a 24-strong planting team to reach out to the area's diverse communities; including those based around a series of tower blocks in gated developments at Freemens Meadow, Westbridge Wharf and Leicester Square.

These new blocks are in stark contrast to the area's traditional terraced streets. Each tower block looks in on a quadrangle, and you have to get through two gates to get into the heart of it all. There are no community facilities. When you look at the ads for these apartments you'd think that we had so many stockbrokers just about to nip on their bikes to Canary Wharf – and yet the development stands at the edge of the country's biggest Hindu population, but you’d never know that from the marketing image portrayed.

The regeneration of great swathes of the city means that new communities have become cut off from parish churches because the landscape has shifted, but by starting a fresh expression alongside those churches, we can redefine a pastoral boundary. It has just worked brilliantly in that it's possible to run a straight mixed economy which lets the existing parishes do what they do while we look at how we use these places in new and creative ways.

In other areas people may say, 'we are all in this together', but underneath the surface they are worried. In Leicester I believe it has worked – and, with God’s help will continue to work because of the unique circumstances surrounding redevelopment of this city.

This is a minimum 10 year project, and part of the challenge is that the landscape will continue to change dramatically during that time. Large brownfield sites in our area are set aside for new developments but are yet to be built on, so we need to be flexible in our approach and planning.

But some of our plans are very firmly in the pipeline, including the launch of a film club in the Highcross area; the setting up of a Christians Against Poverty (CAP) centre and money management course; and a term time Street Pastors scheme around DeMontfort University.

We also very much hope to be involved at The Quay on St Patrick's Day. There are lots of possibilities but we might look at having a religious 'bit' followed by Open Communion using Naan bread – reflecting the type of area we're in. We want to reclaim these celebrations for God, and show that we're a church of festival and fun.

Bloomfield Estate

Kevin Metcalf, Church Army Evangelist, describes his early attempts at pioneering in Bangor, Northern Ireland.

My job title is community outreacher worker and I work alongside a Rector of a Church of Ireland Parish Church in the town of Bangor in Northern Ireland. My role is largely to reach out to the Bloomfield Estate in the southern part of the town and to build some fresh expressions with those who do not relate to more traditional forms of church.

The Bloomfield estate still has a lot of sectarian problems, so this type of work is hard but important. It takes a long time to build trusting relationships in a community like this, so I recognise this is a vision that will take time to be realised. At the moment, we are reaching out to children and young people, and through the children, making connection with families who live in these communities.

At present there is very little for younger people to do on the Bloomfield Estate, so I have been developing relationships with community workers to identify needs. I am passionate about children's work, so I have been focusing on activities that engage with younger people and provide positive opportunities. Although local young people have a lot of religious and bible knowledge through school education, many do not have a form of the Christian faith that resources their life. For example, at the local school of three hundred and fifty young people, only fifty have a stated religious affiliation, leaving three hundred with none. So in the context of Northern Ireland this is a bit of a paradox. Even though it is a very ‘religious' country, many do not have a committed faith that they find to be spiritually resourcing. My aim then is to enable younger people to come to faith and experience Jesus in a real and living way, not just knowing about him, but knowing him personally. Through this, I want to see whole families come to faith.

So far, I have built up connections with a local school, and a community association in the Council Estate. At the school I have been engaged with children through assemblies and after school clubs. In these times I have been using crafts and other activities as well as talking about God. In the Community house we have been running a 'Kidz Klub', using similar activities with a limited number of children as the space is quite small. To build on these relationships and see the work develop and grow, we have started running another Kidz Klub in the local primary school and a team of Christian volunteers visit the homes of the children who attend. Our first night we had 48 children! Through this we are building relationships with families on the estate and discovering how we can help support the wider environment of the children and witness to God's love.

The use of this primary school, I think will give us the space to build up a fresh expression of church. We are very aware that the local middle-class forms of traditional church are an alien environment for many people coming from the Bloomfield Estate. So we hope that a 'Messy Church' approach will be flexible, accessible and more laid-back and therefore appropriate. This will enable people to explore Christian spirituality, and the big issues of life, but also an opportunity to build relationships with local people.

Sunday Sanctuary

Moving out of a church building into a tower block may not be everyone's idea of progress but The Sunday Sanctuary in Portsmouth is proving to be a hit with newcomers to this fresh expression of church.

Revd Mark Rodel, Portsmouth's city centre pioneer minister and associate priest at St Luke's Somerstown, Southsea, led the way when the 20-strong congregation set up base at Wilmcote House to encourage newcomers. And encourage them they did. In the first month, 24 extra people came to get-togethers at the 11-storey high-rise. Mark is encouraged but aware of the challenges ahead.

This is about taking seriously the call to be where people already are, rather than expecting them to come to us. We often expect people to cross the threshold of our churches and immediately start singing or speaking words that they don't yet believe or understand. Our gathering is much more conversation-based.

We don't always judge our success or failure on the basis of numbers, as the quality of relationships is also important. But I'm very encouraged; we moved locations specifically to encourage local people to join us, and they have. Several of them have been more than once. And the people we're meeting seem to be genuinely open to what it is that we're doing.

In fact, we had thought people might pop in and out for just a few minutes of our morning get-togethers. In fact, many of them have stayed for the entire morning.

We had a trial run at Wilmcote House on four successive Sundays earlier in the year. As a result of that, one family – who live in Wilmcote House – decided to join us. At Christmas we had the Wilmcote House Nativity. All ages were welcome and children had the chance to dress as an angel or shepherd to hear the Christmas story, enjoy a free breakfast and take part in some craft sessions.

Our vision is to be a mission community that plants congregations, and ultimately we'd like to see a network of small, local congregations in this area. In the meantime, this is a massive step and there is excitement and trepidation. We recognise that it's a risk, but we think it's a risk worth taking.

Worship is continuing at St Luke's church building from Monday to Saturday, and the venue is still being used by community groups. There are lots of other things going on in the area too. Across Portsmouth diocese, there are multi-media 'Blessed' Eucharists at St Thomas's Church, Elson, in Gosport; Messy Church at St Wilfrid's Church, Cowplain; meditative alternative worship called 'Ethos' at St Nicholas Church, North End; and a Café Church will launch in Waterlooville's Costa Coffee from January 2010.

I have also started a new thing on Sunday nights when I offer a chance for 'spiritual-but-not-religious' people to meet up at a local pub to talk about faith, spirituality and life over beer.

Weatherspoon's kindly set aside a table for me at the Isambard Kingdom Brunel pub from 8pm-10pm. The evenings are called 'Sanctuary' and are publicised as 'spirited conversation and skinny ritual'.

It isn't a church in a pub. There's no worship or preaching involved. It's just a chance for people who would feel uncomfortable in church to talk and think a bit more deeply about what they do believe. My aim isn't to get them into church, but simply to give them space to explore these issues. So far I've chosen some fairly broad discussion topics, like life after death, or what things we might regret.

Hartcliffe and Withywood Lighthouse

When Rachel Schofield realised there were real spiritual and social needs on two estates in Bristol, she decided to do something about it. This is her story.

Hartcliffe and Withywood Lighthouse began with the inspiring vision of community transformation and Christian outreach based in local houses. The aim was to reach out to local people on the large adjoining needy estates of Hartcliffe and Withywood on the southwest edge of Bristol.

Working on a regeneration project in Withywood from 2000, I quickly gained a heart to reach people in the area with the Christian message, and felt frustrated that local churches were not in a position to reach adults in their twenties to fifties. Only around 2% of local people attended the local churches yet many local people expressed a belief in God, but didn't know who Jesus is.

Whilst working on a church based community clean-up project I met local resident Heather Williams and Revd Jenny Low, the new curate of St Andrews Church. They both shared my vision for the area. Jenny opened up her house and the three of us (leaders of the Lighthouse) with other Christians from the local catholic and evangelical churches met for a year to pray and develop the vision, before inviting local people to come along.

At the launch of the Lighthouse in 2002, we invited local people we knew to join us for a full Christmas meal, particularly people who were the hubs of the local community who knew many people. We wanted them to help the project become known. Since then around 10-25 people have met every Friday evening for a meal, and time afterwards where a guest would share their testimony about an issue which affects local people such as abuse, addiction, relationships, debt and so on. This had an impact on those who attend particularly many unchurched, male, single parents in their 20s and 30s. Overall we estimate that the project has supported over 70 people since it began.

Initially we funded this ourselves, but after 5 years as things grew we were able to secure funding for food costs, training, materials and venue hire from a charitable trust and Bristol Church. As the sense of community has grown in these groups, we have taken people off to visit churches and festivals such as 'New Wine' to broaden their Christian experience.

Our annual prayer walk was so exciting that in 2004 we decided to start monthly prayer meetings. These were initially for the leaders to pray for the area but those attending Lighthouse wanted to be part of it. The meeting was changed to a format which was more inclusive for local unchurched people and held in a community venue at the local "Teenage Parents Project". The services are participatory with contemporary worship songs, creative interactive reflective elements, small group work and prayer, using modern technology and film.

After a few years, many of the group began to seek more Christian spiritual input, specifically wanting to explore the bible and prayer. We tried to encourage them to attend the local or other churches in the city but the gap between them and the churches remained wide. Over two years five members of our fresh expression of church were baptised in a paddling pool in the front garden of the house, right in the face of the community who watched on.

An established Christian couple bought a house in the area and offered themselves as leaders in 2009. This enabled us to start a discipleship group for those wanting to explore the Christian faith in more depth. This is held in a members house and a core of eight people meet each week to study the bible, pray have fun and eat pudding.

The Lighthouse now does worship, mission and community and has been working with the Church Urban Fund in a study on mission outside church and to reflect on the development of the group.

It remains a challenge for this fresh expression to become sustainable when the leaders are all volunteers. We are trying to make the project less dependent on a few of us and would like local people to develop into leaders, but that still remains a major challenge.

Steve's story

I was born in Hartcliffe but my family moved to Knowle West, a neighbouring estate in South Bristol. My parents split up when I was young, my mother left us and I was bullied a lot because of my disability.

One day the local police came to my secondary school to choose a pupil to give them the opportunity to go to America. I couldn’t believe it when I was chosen. On the journey out, I was late to Heathrow and missed the flight. They put me on another flight but later that day I discovered that the flight I should have been on was the Pan Am flight which crashed and all passengers were killed. That was my first experience of flying and it was then quite scary but I had a fabulous time in America. Looking back I knew God is really looking after me.

A few years later I met my ex-partner and started a family. She went off with another man and took the children who I am now trying to get access to through court. I met a community worker at the Fathers Project I was attending who was from the Lighthouse and I decided to go along to try and cheer myself up. People were so kind and welcoming although I was expecting weird looks. The testimonies made me think "why don’t I give it a go" and God was helping me get over the loss of my mum and cope better with not being able to see my children. In July 08 I got baptized at the Lighthouse and now I go every week.