When Matt Finch became co-minister of ten Norfolk Methodist chapels in 2002, he inherited a fortnightly Bible study among the largely elderly congregation of Feltwell Chapel. It was well attended by six members of the church and several others from neighbouring villages.
Matt describes the 15 members of Feltwell as having
a passion to do things differently.
The Bible studies provided helpful fellowship, but while undertaking a CPAS course on evangelism, 'Lost for Words', Matt became aware of a deep dissatisfaction among the chapel members. The course helped highlight the despondency people felt about the state of their church.
They asked, 'What can we do with this?'
he says.
'We can't do a mission course and not change.' There were lots of mumblings about church not being right.
Matt took a big sheet of paper to a Bible study and brainstormed with the chapel members how they would like church to look in the future. He typed up the results, brought them along to the next meeting and presented the chapel members with a clear picture of their 'desire to be connected'.
They were there every Sunday but never connected,
he says.
They wanted to know who sat in church with one another.
At that time a building project was under discussion. Now it was scaled down – bar essential changes such as disabled access – in favour of instituting a new way of being together on Sunday mornings.
Such was the enthusiasm that the new model of church began the very next Sunday with each member offering to take responsibility for certain elements. They each agreed to play their part in arranging coffee before the service, to sit around tables and to have an interactive sermon and shared prayer time. To meet all needs, traditional services happen on occasion, still around the café tables.
Because I wasn't there every week it was hard, but a real understanding developed,
Matt says.
They were saying they had always had baptisms and communion but not community. Now they are sharing each others' lives. Some of the members pray together regularly, and they are in pastoral circles in which they each take responsibility for one another.
This recognition of a congregation's responsibility to care for one another without reliance on the minister is especially important in a rural setting where clergy are spread over several locations. A key lay worker has also undertaken a commitment to Feltwell to assist when the ministers are unavailable.
Matt describes the chapel as still
a long way from being truly missional,
but since its changes in 2005 several non-churchgoers have become interested. A baptism family was so 'blown away' by how the chapel had changed that the parents now want to marry at Feltwell and even, if possible, have a café style wedding.
Matt puts down Feltwell's growing success in building community to a new freedom on the part of chapel members to question and disagree with the preacher, and to a new involvement with one another.
They weren't happy with what happened on Sundays, but they still wanted to worship on Sunday mornings,
he says.
Feltwell's worship is culturally specific, but the underlying principle is of something that connected with them and helped them to love one another.
The TANGO community project at St Mark's, Haydock, has been running for 12 years. The project's chair, Avril Chisnall, and co-ordinator Christine Kay explain how a fresh expression of church has become part and parcel of the ministry there.
We've introduced what we call the 'Three Ps' as a way of opening up some of these issues. Chris and her team regularly meet with all the other teams once a fortnight to look at Purpose, Problems and Presence of God. We also have breakfasts when staff and volunteers, which we consider to be our church, get involved with a God slot.
I appreciate that it's scary for church people and leaders to support a fresh expression because it's risky but Kingdom values are the important things. All those years ago, God asked me to do something different with a team of people and the result is that it is 'not the same church as I'm used to'. It's forced me out of a way of viewing church into seeing people differently and trying to communicate his way with them.
It is often not measurable in an 'official' way but I'm looking at what happens here in Kingdom terms. As such, it doesn't matter that I'm a lay person; I will keep on doing this stuff because God has asked me to do it and pass it on to other people to do as well. We also know that's what we need to do and investment in other people with God's values is vital.
God is the heartbeat of everything that we do; without him it would just be impossible. Every morning, before we open at 9.45am, we have what we call Quarter to TANGO when as many of us as are free come together. It is not a formal prayer time by any means but we give out notices and things that are coming up in the week but there’s also a time to share.
You are not going to get people into your churches in this day and age; they just want you to go out to them. They don't even want that, they don't know that they want that, the only way to be with them is to be where they're at; not threatened by anything that's churchy. That's why we try not to use churchy words at all. We are just ordinary people; they respect that and respond to it as well because they see we're not holier-than-thou. Hopefully they just feel comfortable and safe in the kind of environment we encourage here. God is opening this up for each of us to be part of other people's lives and for them to be part of our lives as well.
The Kairos Centre has opened its doors as a building for the community in Grange Park, Northampton. It's a dream come true for project chairman Charlie Nobbs and the start of another chapter in the story of Grange Park Church. Anglican minister Charlie tells the tale.
As an Anglican and Baptist Church Local Ecumenical Partnership we meet together on Sunday mornings in Grange Park Community Centre in a nearby part of the village but the Kairos building, in a parade of shops opposite a doctors' surgery, is the base for our church office and coffee shop.
The larger meeting room can take about 60 people and there is also a quiet room; a place where people can have 'kairos' or just find some peace from the hectic pace of life. The lounge area also has a coffee shop currently open four mornings a week as well as a small meeting room and the church office. These rooms can also be used for affordable conference/meeting facilities.
I gathered a few people together but the Baptists had beaten us to it! They felt that God had called them to plant a cell church at Grange Park and we had a similar sense of calling to what God was doing so we joined forces and started to gather a team.
Kidzone has continued and grown as an annual event and we usually get 400 to 500 children over three days in the last week of the summer holidays. As our aim is to be good news in the community, Kidzone is something that has worked very well in letting people know there is a church, that it is good to have it and begin to build relationships.
The good news is that the Health Visitors believe Talking Point has significantly improved the mental health of struggling mums as it is a network which picks up different people. We now have various Talking Point groups in and around Grange Park. We use cell principles and organise a social night for the parents without their kids; it welds them together as a cohesive group.
That in turn has developed because several mums said they wanted to find out more; their children were asking questions they didn't know the answer to and the parents also thought of the Bible stories as being a 'good thing' to teach the little ones.