Christ Church Brighton is a fresh expression of church in Brighton, established in 2005 under an initiative from the Bishop of Chichester. Meeting in pubs, cafés and a school every Sunday morning, Christ Church is a community of a dozen nationalities, from 1 to 85 in age, with a wide of backgrounds – very much reflecting the makeup of Brighton.
Revd Sam Foster is fresh expressions pioneer missioner for the Scarborough Deanery. Numerous projects are now underway, among them a fresh expression of church in Hub Groups. Sam tells us more:
I am a fresh expressions missioner for the whole Deanery instead of a single parish and that has made a huge difference. Although I work for the Church of England, I work ecumenically – mainly through Churches Together – helping churches to step out in faith in building community and supporting Parochial Church Councils and ministers along the way.
I now have an Anglican team of about ten people, including Church Army officer Shena Woolridge. Church Army gave us full funding for five years and Shena works full time on spirituality and the arts. The entire Deanery is represented in the make up of the team, we have got 27 Anglican churches here for instance but five of those churches may be in one benefice so one person will represent that group.
The team overlap a lot; and the beauty of it is that everyone has responsibility for a project or particular area of work. The groups of people helping us to run these projects are ecumenical, everything from Anglo-Catholics to Pentecostal Baptists. If we want things to be sustainable we must equip and encourage lay people to do all sorts of things; I am against the model of a vicar as a Jack of all Trades. I have been ordained for seven years and I don't want to have a breakdown because I’m running around trying to do everything.
We also have a mix of lay and ordained as well as some people who have recently come to faith. Whatever their Christian story so far I look for people who don't speak church 'language' all the time – it's very easy to slip in to that but it ends up meaning nothing to the people you're trying to reach. It's interesting that people who don't know anything about church tend to respond to friendship and support but the de-churched people we meet along the way look for some form of accountability so they know if we are 'safe' or not.
To work across the Deanery means that I can go anywhere and open things up, not only to our own CofE churches but also ecumenically. Part of that work is getting as many churches as possible to support and fund the initiative. Twelve churches of different denominations have done just that though this comes with its own challenges; namely that we have to make sure that everybody is singing from the same hymn sheet by using the same national material from Fresh Expressions. It sounds a bit heavy but in order for this to work it has to be that way.
Our team also meet regularly to share in the vision. That really helps when facing criticism from the various denominations – whether it is not preaching the Gospel enough or preaching it too much!
Healing on the beach for example is a bit controversial among the churches but most people on the streets – faced with things like regular Mind Body Spirit Fairs – are saying, 'It's about time Christians were doing something like this'. The media around here call me 'the vicar without a church' and I'm fine with that. I don't face too much opposition as such – mainly because I'm ordained and the vicars see me as being in the same boat and also that I came into this job because I truly felt that God was telling me to do it; to be a church without walls.
The Hub Groups are part of our fresh expressions faith community, discovering together what it means to be disciples of Christ in the 21st Century. There are three groups now with the first one coming out of an Alpha course we did in a Travelodge. It was New Year and they let us advertise on the railings outside because they were promoting New Year's breaks and we were looking at Resolutions in one way or another. We had a real mix of people there and by the time we got to the end of the course they wanted something more.
Another of the Hub Groups is made up of people not really involved in their own churches but who still want to be disciples and deepen their faith journey. They are our potential leaders.
There's also a 20s/30s group and that's more flexible. That started with a young married couple who said they had no friends. I asked them to stay on for six months, start something, and see if they could build it up. It is now a very social group meeting twice a month in all sorts of places. The others meet weekly in people's homes. We also bring the three Hub Groups together for different occasions.
Our next step is to think about something on a monthly basis; we currently do creative prayer days around the town and it would be good to expand on that possibly. One thing is for sure, we are not at all interested in just starting another church. We share people and share resources but that would possibly change if we were in one distinct building.
This is a real mix of an area; it's a seaside town with a middle class suburbia that attracts visitors all year round but two locations in Scarborough are also nationally recognised areas of deprivation. We also cover many rural villages too and this rural focus makes up quite a lot of the Deanery.
Part of our role is to try to encourage churches to shape a team and take over building community when they feel equipped to do so. At Christmas last year, St Mary's, Cloughton, staged a live nativity on Town Farm in the village. It was the first time the church had ever been involved in anything like that. It has since moved the local post office inside the church to ensure that the community doesn't lose that vital service. They also have a fresh expression café church called Café Refresh which meets in the village hall.
St Thomas', Gristhorpe – part of the Filey group of parishes – is an iron clad shack that came in a flat pack from Harrods 150 yrs ago. In April 2009 the fresh expressions team set up a Community Cinema in the church.
St. Mark's Newby, Wreyfield Drive Methodist, St. Luke's and St. Joseph's RC Churches and some members of the Barrowcliff Residents Association are in the process of looking at how we can best serve and be part of the community of Barrowcliff. We are also following the stages of the fresh expressions mission audit 'Listening to the Community' which involves asking local residents, youth workers, councillors, to tell us what they are already doing. What they share is forming our prayers.
Sacred Space on the beach is very popular with people lighting a candle to give thanks or commemorate something or remember someone. In the pilot project last year 150 candles were lit on South Bay, Scarborough. We are not there to Bible bash or collect money. As a result people stopped and said, 'We don't go to church but can we join in?'
The Deanery actually pay for my post, the Diocese provide the house and pay my expenses. Initially it was for 5 years – now they have said they want to continue with it. At the moment we don't give anything to the parish share.
As a team we meet together monthly and pray together and we dream dreams but I'm also very much a member of the Clergy Chapter and Churches Together. I like to see us as one church.
Needing a Bishop's Mission Order (BMO) to go places and do things clearly works in other places but in this area it would be such a poor witness, this attitude of blessing from God is to work all together for the needs of the people.
The only way we can get through to people is by God's good grace and through relationships. Two years ago I had a blank canvas, now God is filling in that bigger picture.
Innovative cafechurch has come to Whitehaven. Methodist minister Philip Peacock takes a break from the lattés and cappuccinos to explain what it's all about.
It is late afternoon in Whitehaven on the second Sunday of the month. The last shops are closing and most people are heading off home. However, on the corner of King Street, the doors of Costa Coffee remain open and people are being welcomed inside. A poster in the window makes the invitation clear: 'Come along to cafechurch after hours'. The aroma of coffee permeates the air as orders are prepared by Costa staff. Tables have been pushed together so that groups of about six people can sit easily to converse.
At 5pm people are formally welcomed, the theme for the evening introduced and a quiz circulated for groups to work on. There is a buzz around the tables as a consensus is reached on an answer for each question. A run through of the answers follows, with the presentation of prizes for the winners (normally something edible) and for those who performed least well (usually something humorous). A visitor is introduced who speaks for about 10 minutes on the subject for the day.
Discussion follows, the earlier quiz having broken the ice for the groups. Questions are fed in at each table, as required, by a facilitator. Any materials for circulation are brought round during this time: slips for prayer requests, cards detailing the next gatherings, flyers for people to take to invite others along, follow-up resources for the theme. At 5.55, the session is rounded off with a brief comment giving some Christian perspective on the day's topic. Details of the next month's meeting are given out and slowly people drift away home, with the majority of the evening still free.
Whitehaven cafechurch started in September 2009 and was launched to offer a different kind of Christian experience from what was available within the town, as a means of reaching out to people who have stopped going to church or who have never gone. Consultation had taken place at an earlier stage with the various denominations in Whitehaven. Someone had gone on a training day with the cafechurch network. A leadership team had been formed, comprised of Methodists and Pentecostalists.
Registration with the network had followed and through it contact was made with the local Costa Coffee. Negotiations with the management had ensued covering various practical issues. Posters, flyers and event cards, using the cafechurch templates, had been circulated and other media were used to supplement this publicity. Themes have included: Looking after the planet, Image, Carols@Costa, The language of love, Just chocolate! and Crime on our streets. Outlines for some of these were supplied by the cafechurch network.
Attendance has been between 16 and 37 but it’s usually 25-30. This has been made up of Christians leading the cafechurch, other churchgoers who have shown an interest, and the target group mentioned above. The number of people in the latter category has ranged from one or two up to 10, with some coming on more than one occasion. The hope is for an increase in the proportion of this group on a regular basis and then to offer the possibility of a separate meeting where people can explore at more depth what it means to be a follower of Jesus today.
The prayer requests received have been prayed for afterwards. A few of these have been to do with people asking prayers for specific people who might come on a later occasion. At least one of these prayers has been answered positively. Contact has also been made with Costa customers who are drinking up as we are arriving and others who have come in while we have been meeting. We have been able to explain to them what we are doing and invite them to join in, if they so wish, or stay in a reserved separate space to eavesdrop and meet with their friends.
So what do people make of cafechurch? Here are some comments from people who attend:
It’s not at all like church – you're talking about issues that relate to everybody.
It's a fun way to do church.
You have an opportunity to say what you feel – which you do not have at church.
It's a good way of meeting new people in the area.
It's easier to invite someone along than to other churches.
From Costa's perspective, Karl, the manager, observes:
It's pretty enjoyable for the staff as well – they like to get involved in the quizzes.
Whitehaven cafechurch is still in its infancy, but we are grateful to God for the journey so far and look forward to the challenges and opportunities ahead.
Zoe Hart, student worker, reports the work of the living room.
At Highfield Church, Southampton, we have a history of welcoming students to worship with us. But over the last few years God has been stirring us up to much more as we have increasingly felt the reality of the mission field.
Across the campuses of the two Universities in Southampton are over 40,000 students – away from home, looking for life and most of them about as far away from church as you can get.
No longer are we in an age where students are coming away to study with a basic knowledge of Christianity and some past involvement in church. Most don't even really know who Jesus is and many have never been inside a church building. The reality is that the culture among students today is pagan and with less than two percent of them going to church – the mission field is huge.
The exciting thing is that the Gospel is totally dynamic and powerful in this context. Students today are looking for something tangible and authentic – something that will show them Jesus.
Our vision at the living room is to create a place into which students without a church background can come to know the transforming power of Jesus. the living room is church for people who never normally go to church.
Our values are 'loving God, loving each other and loving the lost', quite simple really: The Greatest Commandments and The Great Commission. These values shape everything we do.
What we do on a Sunday evening isn't rocket science either. We meet at 8pm in the building next door to the main church which we set-up to be as relaxed and welcoming an environment as possible.
We have a café with steaming hot chocolate and great food every week – essential in building community. It is open all evening for people to sit and chat or opt out of the worship.
After the main food is served, we aim provide an environment – through worship, teaching and ministry – into which the Holy Spirit can work. This is integral to our original vision to be an authentic community of worshippers. Although we use language that people will understand, we believe that true worship and loving community speak volumes into the post-modern culture of self.
These are exciting times. the living room has grown dramatically over the last two years from around 40 students about 140. The original vision seems to actually be happening. I say 'actually' because we can often put a lot of effort into ministries, having limited faith in the fact that God is powerfully at work and is able to do more than we can ask or imagine.
It is an incredible privilege to be part of something where God is bringing along people who don’t yet believe. And these students, through chatting with team members on a Sunday, as well as fortnightly socials and weekly cell groups, are really becoming part of the living room community.
We regularly have a number of students on the fringes of faith as well as a handful of determined atheists who have had their worlds shaken.
One previously cynical student emailed me recently saying this about his experience of the living room, 'I must say, I found it really emotional, but I'm not quite sure why. I was really choked up. I'm hopeless at describing emotions; but it just felt like there was something else there, something more than a collection of people. And I felt a connection.'
Our prayer continues to be that what we do will be much more than just a gathering of people in a cosy environment. We long to see people making commitments and beginning a path of discipleship.
We want to be a place where, as it says in Isaiah 41, the thirsty who search for water will find it.
We have always been conscious that what is happening is part of a much bigger journey. It was an incredible encouragement to have that confirmed by a previous vicar of Highfield who, 28 years ago, had a vision of a large number of students meeting in the hall next door to our church at 9 o'clock on a Sunday evening. When he came to visit and saw that original vision happening he was thrilled!
Of course as with everything we do – the living room is just a part of God's much bigger story – not a new story but an ancient unchanging one – and it is our role to express that story, as Jesus did, in a way that is fresh and dynamic to the culture we find ourselves in.
The Kairos Centre has opened its doors as a building for the community in Grange Park, Northampton. It's a dream come true for project chairman Charlie Nobbs and the start of another chapter in the story of Grange Park Church. Anglican minister Charlie tells the tale.
It has been such an interesting journey for us all at Grange Park Church. What started off as a germ of an idea has become a reality in the shape of a central place where people can get together from all walks of the community for all sorts of reasons at the same time.
We have worked with many people along the way but, most recently with South Northamptonshire Council, to transform an empty shell of a building into a much-needed facility. It is the vision of Grange Park Church to follow the call of Jesus to be the good news to Grange Park and beyond – and the Kairos Centre will certainly help us in that.
As an Anglican and Baptist Church Local Ecumenical Partnership we meet together on Sunday mornings in Grange Park Community Centre in a nearby part of the village but the Kairos building, in a parade of shops opposite a doctors' surgery, is the base for our church office and coffee shop.
The Kairos Centre is not a church – it’s a place where people can have 'kairos' moments. Kairos is ancient Greek for a critical moment in time, a moment when God draws near and the opportunity to take new direction or restoration is available. Jesus uses the word in Mark to announce the drawing close of the Kingdom as he starts his ministry.
Our vision is for a place that provides facilities and a home for the existing church family, provides services and relationships with the wider community and ultimately will be home to future fresh expressions of church. We are just relaunching a café style evening service and hope to develop an after-school club fresh expression and maybe even a film church – as and when we are able.
The larger meeting room can take about 60 people and there is also a quiet room; a place where people can have 'kairos' or just find some peace from the hectic pace of life. The lounge area also has a coffee shop currently open four mornings a week as well as a small meeting room and the church office. These rooms can also be used for affordable conference/meeting facilities.
Lots of people these days are concerned that new housing areas run the risk of becoming soulless dormitory estates, but we are working hard to combat that. We also hope to develop a menu of wellbeing and lifestyle events, such as advice on debt management, counselling, social events for adults and children's and youth activities.
Looking back, and I was just coming to the end of my curacy in 2001 at St Giles Northampton when it was suggested I could maybe do a church plant in this new housing area.
I gathered a few people together but the Baptists had beaten us to it! They felt that God had called them to plant a cell church at Grange Park and we had a similar sense of calling to what God was doing so we joined forces and started to gather a team.
Just a few hundred houses had been built at the time; you could walk around the place in an hour or so and knock on every door. I joined the parish council, while my Baptist colleague helped to set up Neighbourhood Watch in the area and got involved when the primary school was being built.
Initially we were church planting with a traditional Sunday service plus small groups model rather than a fresh expression, but we were keen to connect with those who might not usually attend a traditional church and focused on young families.
To launch the first public worship, we did a holiday club type 'thing' called Kidzone. There was no building to have anything in and all the issues with child protection were getting to be a bit of a nightmare so we set up a 'camp' around one of the school playgrounds – we had lots of gazebos and each gazebo was an activity zone. Naively we thought that all the children and parents who flocked to Kidzone would also flock to church the following week. That didn't happen but what we did notice was that groups of parents would be chatting together while waiting for their children and the conversations would be along the lines of 'Where do you live?', 'O I'm just round the corner from there, come and have a coffee.' We had stumbled upon community building as a means of being good news to Grange Park!
Kidzone has continued and grown as an annual event and we usually get 400 to 500 children over three days in the last week of the summer holidays. As our aim is to be good news in the community, Kidzone is something that has worked very well in letting people know there is a church, that it is good to have it and begin to build relationships.
The other area in which we have seen very encouraging results is through the work of health care professionals. We got to know one of the health visitors and she said that all of the doctors' surgeries were over-run with depressed new mums. We suggested she use our home for appointments with the mums and so Talking Point got up and running on Thursday mornings. My wife Charlotte has been very instrumental in helping to develop something that has become phenomenally successful.
Visitors are offered tea, coffee, cake and a warm welcome. They just meet and chat in our lounge, comparing birth experiences and sleep patterns. The Health Visitors love it because they can see eight or more at a time; the mums love it because they make friends and realise they are not alone. There aren't many babies born in Grange Park that haven't been through our house!
The good news is that the Health Visitors believe Talking Point has significantly improved the mental health of struggling mums as it is a network which picks up different people. We now have various Talking Point groups in and around Grange Park. We use cell principles and organise a social night for the parents without their kids; it welds them together as a cohesive group.
Midwives in the area have also picked up on Talking Point, telling mums-to-be about it as a place to go after the birth. Things shifted again when one of the people coming along to the sessions asked about getting their baby baptised; another wanted to do an Alpha course.
The upshot of that is a group called Stepping Stones which we now run fortnightly on Tuesday mornings in the Community Centre. We make it clear that it is run by the church but it is all very informal; we offer a breakfast of croissants and orange juice for carers, mums and children, hear stories told from the Bible in creative ways, and provide a craft activity. We say it's an opportunity to take a stepping stone towards God. I would say Stepping Stones is a fresh expression of church; it has been going for nearly four years and we regularly get about 50 mums and their children.
That in turn has developed because several mums said they wanted to find out more; their children were asking questions they didn't know the answer to and the parents also thought of the Bible stories as being a 'good thing' to teach the little ones.
To meet that need, we offer a five-week introduction to Christianity course through a DVD series called Journeys. As a result, a number of people have come to faith, some continue in that faith and others disappear.
The Kairos Centre now offers further possibilities in our life together in this community. I believe God wants us to be blessed through it and in turn bless Grange Park and beyond.
A teashop in a former mining town in Nottinghamshire provided the venue for a week night Alpha course. It was so successful that the meetings grew into a brand new church held on Thursday evenings: Fellowship@Grannies.
Members of a local Methodist church in a former mining town just outside Nottingham wanted to repeat their experience of an Alpha course with their non-Christian friends. 'But,' they told their minister, the Revd Andy Fyall, in 2002, 'they won't come to church.' Looking around for an alternative venue, Andy rang the local teashop, Grannies. Owner Louise Beaumont was only too happy to help. A descendant of an Alpha course herself, she had, it turned out, a vision for using her teashop as a place of ministry.
'If you feel led to do something, give it a go,' recommends Andy. 'If God is in it, it will happen.'
The teashop began to open for a new Alpha course on Thursday evenings, a day
originally chosen to fit Fyall’s commitments to his three existing congregations. Adverts were placed in local publications, through doors and in the teashop. Nineteen people came, fourteen of whom stayed for a follow up course, eventually taking part in the support and leadership of successive Alphas.
Out of these has grown Fellowship@Grannies, a new church of 25 people. It meets along the cell group principles of 'welcome, worship, word, witness'. A social time of coffee and cake is followed by modern worship songs and prayer, which is spontaneous and low-key, 'often conversational', says Andy. Bibles are provided so that everyone can follow the reading, page numbers being announced along with chapter and verse. A time of interactive study follows, with a strong emphasis on encouraging members to share their own faith. Outside resources such as Missionary Church, Missionary Journeys by Steven Croft aid this process.
'Tea rooms do not shout faith, but there is something different about them and in the fellowship on Thursdays, there is a welcome and a quiet holiness that is very special,' says Louise.
The Taste and See café church in Kidsgrove appeared in expressions: the dvd – 1: stories of church for a changing culture. How have things moved on since then? Graham Harrison tells how things haven't quite gone 'according to plan'.
We have never managed to grow a congregation; God just doesn't seem to be using us like that. There seems to be a regular community but they are not a worshipping community. It hurts us in a way but Taste and See wasn't actually reaching the people we wanted to reach, so we started to approach things differently.
Times have changed and we've had to change with them in that lots of people are coming to us for help and advice so we have to respond to what the community is asking of us. Of course it does prompt the question, 'Are we still a fresh expression?' Well, we are doing quite a lot of things that would signify 'yes, we are' though a regular act of worship isn't part of the picture at the moment – but if that's what God wants, that's fine by me.
It's true that we are not doing what we aimed to do four-and-a-half years ago because we've had to adapt. As things are changing we have to be careful not to spend too much energy on mourning the past. We have been given a wonderful opportunity to show Christ's love in practical terms, and be a means to pray for – and with – people in the community.
At the moment we find that our most successful thing is simply being there for people. Quite a few community groups use our prayer rooms and lounge at the back of the cafe, a local mental health charity for instance uses the rooms during the day and it's great for them and their clients to have a coffee shop to hand.
We do quite a lot of pastoral listening and being there for customers. If one of the local churches has had a funeral, people have a "magical" way of finding us afterwards. If possible we like to have a 'spare' volunteer on duty at all times so that someone is always free to sit and chat if needs be.
Taste and See is a project within the Methodist Church Chester and Stoke-on-Trent District and we are sponsored by the Kidsgrove Circuit. They have been very supportive, particularly when they saw that the community's needs had changed and how we had adapted to those needs.
In spite of that support, things are financially very tight and we could never be 100% self-sufficient. When the coffee shop started we were on declining grants for five years and the hard truth is that they will come to an end in September. We have a management committee to oversee what we do so there are some tough questions as to whether we can replace that funding.
We are officially open from 10am to 2pm, Monday to Saturday though things can be a little more flexible than that as the café is staffed by volunteers and we're always on the lookout for new people to make tea and butties, wash-up, or just be there with a smile and a chat.
Kidsgrove is a funny old town because it has got no high street chains in it and businesses come and go very quickly. Locals will kind of look at you with suspicion for the first three years because the feeling is 'we don’t know whether we want to get involved because we're not sure you'll still be around in a little while.' When they do finally make it through the doors, they're intrigued as to why Taste and See has got such a peaceful atmosphere.
Recently the challenge has increased with the introduction of a Costa Coffee on a local Tesco site just down the road from us. It will open from 8am to 7pm every day. So why would people come out of Tesco and head to the town instead? We hope because they'll recognise that we offer a lot more than a choice between latte and cappuccino.
We have also got our eye on other things we can do. We'll be organising more regular Saturday night events when people will have the chance to have an evening out for not a lot of money.
Something that caused a little bit of confusion is the relationship between us and a project called The Galley. The first group that really came to faith through Taste and See found that they wanted their own expression of worship on a Sunday. A lot of people simply assumed that we had changed our name but The Galley is completely separate.
They first met in an old disused pub called The Galley, and then they moved but kept the name. They were without a permanent home for a couple of years, first of all going to Kidsgrove town hall and later a Methodist Church building in the middle of Kidsgrove.
These are former mining communities, and each area used to have its own youth and community centre. Staffordshire County Council is now trying to get rid of them. The Galley has saved the Kidsgrove Community Centre building and they now meet there on Sunday afternoons.
We get on well, and I'm delighted that the one thing that Kidsgrove is well served in is Christian denominational places of worship, schools, nurseries and fellowships. Pentecostal, Anglican, Roman Catholic, Methodist, and Salvation Army – they're all here. This may be a time of change for Taste and See but it's good to know that the people of God remain very much in evidence here.
As a nightclub chaplain in Bournemouth, Michael French has always loved dance music and the club scene. He explains the many strands to his work in one of the UK's most popular clubbing areas.
A main focus of the work is to provide a listening ear and a helping hand to those in the club scene. We also have people going out on the streets to show kindness and love to the clubbers, and anyone else who may need some support.
The chaplaincy itself, part of the Night Outreach Work ecumenical charity set up here 10 years ago, is about helping people to explore faith and responding to needs. As part of that, we organise something every two months called Church for the Night which is an event at St Peter's Church, Bournemouth, which runs from late evening to 4am.
The idea is not to 'pounce' on people when they walk through the door but to offer a free café art exhibition, and use projections, smoke machines, light ambient dance music, and a chilled out euphoric, atmosphere to help whoever comes in to find space with God.
Girls will often arrive in their stilettos and hot pants, kneel down at the front and cry, pray, hug their friends and then walk out without saying anything, but they’ve had some sort of encounter with God which is just incredible.
A new website, Spaces, is now offering us a wonderful opportunity to highlight all the Christian work that's going on in Bournemouth. There will also be an online calendar to help in the development of ongoing programmes.
I originally worked in children's services as a youth and community worker, then I spent three months in Ibiza with 24:7 Prayer – meeting up with others who have a similar love for club culture and God meant that everything changed.
I've been into dance music and dj-ing since I was 17, and involved in the club scene for the past 10. Lots of people think of the club scene as being completely bad but I would say there's a huge amount of life there; the music is amazing and the amount of creativity in terms of multimedia, people's expression of dance and the community life is incredible.
What we do in Nightclub Outreach Work is express our life in God in a different way. A lot of us have previously been members of various churches but this work is more about community – we just want to live life together, eat together, pray together, and get involved in social action with Worship, Word, and Witness.
It's going back to the roots of Christianity, having life and sharing life together – there is a lot of fear around about being controlled. That's why most people have rejected traditional church so we try to create environments where people can come together and pray without that sort of pressure. Our values are based on humility, servanthood, and accountability through the concept of D (discipleship) groups – these are three people that we meet with regularly and keep accountable to them.
All of this encourages me but I think it's not without opposition as well – personal struggles and issues are always there. In saying that, it's about actually learning from each other because I often find that my faith is strengthened by meeting with those who have an experience of spirituality in their own way but don't know where to place it.
Some of the things that happen are quite bizarre. A guy working on the door at a club in Boscombe jeered at me that I looked like a famous porn star called Ron Jeremy. All of his mates laughed, I did too (with slight embarrassment). I then got a call and had to head back to my car to collect a ticket for someone. On the way I realised I had a 'Jesus Loves Porn Stars' Bible in my car and recalled there was a story about Ron Jeremy inside.
As I went back into the club, I handed the Bible to the door man with my business card in the page that said 'Jesus Loves Ron Jeremy'. The guy was astounded, saying, 'What are the chances of that?' He told me he would read the Bible and let me in anytime for free. Result!
We are created to create; we are creative beings and looking at those things which give you passion and life are those things which I would encourage people to start. I wouldn't say it was a good idea for people to start club ministry if they're not into clubbing or dance music, for instance.
We don't discourage people from going to traditional churches. If people want to find God there then we'll take them along but the fact is that we view ourselves as church. We love God and, as people meet with us – whether it's in a nightclub, out and about, or in someone's home; God is in the club, God is in the home, God is in the streets, God is everywhere.
People tend to have a certain image of clubbers but I encounter all sorts of people on the club scene, from those in their late teens to their 50s.
We go to a dance class with teenagers and we are also linked with Christian DJs from Clean Time Sound System who work with a bunch of recovering drug and alcohol addicts. That's what I love about this job: you come across different classes, different races, different ages, different everything – it’s brilliant.
St Luke's-in-the-High-Street focuses around the weekly Walthamstow Farmers Market in north-east London. It is one of 40 Christian churches based in Walthamstow but team vicar, Revd Tony Cant, says it is a unique form of missional experiment in the diocese of Chelmsford.
The Sunday market opened here in September 2007 and we run our Holding out Hope community stall during trading hours from 10am to 2pm every week. I have the grand title of Market Manager.
Our main focus is on serving people outside traditional church life. Our own building is for sale, so we are now a fresh expression of church that has grown out of inherited church. Also on Sundays, if people want to chat with their children, they can join some of our crew for a late breakfast from 10.45am-11.45am at the Pop-in Café, which is located in the High Street.
St Luke’s-in-the-High-Street is part of The Parish of Walthamstow Team, which also includes St Gabriel's, St Mary's and St Stephen's. The churches all work differently, complementing each other in working for the common good and helping to shape the future for this area.
Tony continues:
We very much believe in participating in the life of the wider church by being involved in its traditional structures including Bishop's Council, Diocesan Synod, Diocesan Mission and Pastoral Committee, Deanery Synod and Clergy Chapter. These structures have been very supportive and really blessed us as a result.
As part of their discipleship in building their own faith, St Luke's meets at one of their members' homes on Wednesday evenings for reflection, prayer, Bible study, worship and Holy Communion. And the last Wednesday of the month is given over to enjoying a meal together.
Andy Campbell, an Ordained Pioneer Ministry candidate, based with St Luke's, adds:
At the moment we’re spending some time looking at the Fruits of the Spirit. Love, of course, is at the top of the list. At St Luke's, one of the simple ways that we express love for others is by offering free drinks to the other stall holders. Such a small thing, and by no means revolutionary or radical, but real and appreciated nonetheless – particularly on those cold and miserably wet days.
Why do we give free drinks? They are small gifts of love, given because God first loved us. These tokens, alongside our commitment to be present at the Market each week – whatever the weather, are significant because God is within them.
Tony says that some weeks St Luke's members find themselves simply huddled in the stall, looking out at the driving rain, and wondering just quite what it is that they are doing. Yet on other occasions have had hugely significant conversations with stall holders or customers about life, the universe and everything. Both extremes are expressions of love; both dependent on a willingness to be present; and (much more importantly), both resourced by the true source of all love that they have been grafted onto.
Known and loved by many as a tourist hotspot on the Dorset coast, Poole is also home to missional community Reconnect. The community, which has been meeting in the area since September last year, celebrated its commissioning in a town centre café in March. Revd Paul Bradbury, Pioneer Minister for Poole Town Centre and Hamworthy, and Community Leader of Reconnect, explains more.
Reconnect's intention, our vision, right from the start was very much to see people become Christians from an unchurched background. We are still finding out what happens after that. Reconnect may help to create new communities for these people, or perhaps they will ultimately feed into existing churches, or join us. We are not sure really, but we do know that we are open to what the Spirit is saying, and are working closely with other churches in a bid to do what God wants us to do.
When I became Pioneer Minister in September 2008, the then Bishop of Sherborne, Tim Thornton, conducted the licensing ceremony at St James' Church, Poole Old Town and then on the Quay. We walked from the church in a bit of a rabble down to the seafront where there was an exchange of symbols – I was given a bucket of seeds and a fishing net to represent the Kingdom and the work I'm doing.
On 21st March, the Bishop, Dr Graham Kings, came and commissioned us as a community at a café in the town. We had about 70 people there and started off with some children's activities before the bishop led the commissioning and we signed the rule of life – something we had been developing in our meetings since Christmas by looking at Acts and the gospels to find out what it means to be a community of disciples. The rule was signed by all the community and the commissioning was essentially a commitment by us all to seek to live the life expressed in the rule.
We organise felt making sessions as part of our outreach activity, and we made felt 'stones' on the commissioning day to be included in a prayer cairn. People came up and prayed for Reconnect as they put down one of the stones. The bishop also seemed to enjoy the day, even having his face painted (after the ceremony!)
The vision to gather together a missional community emerged after six months of prayer and listening, and Reconnect came into being in September 2009.
As Pioneer Minister to central Poole, my area includes the town centre and lower Hamworthy. This area is undergoing large amount of development and a huge proportional increase in population. It's a relatively small area, ranging from a small housing estate which is in one of the most deprived wards in England to converted warehouse apartments whose owners have a yacht just off the Quay. Tourism is also a major factor with people coming to work here, usually seasonally, from all over the country.
We see Reconnect as a shop window to say Church is not just about Sunday mornings, it's about many other things. Our aim for Sundays is to meet in such a way that our energy can be put into making friends with non-Christians in the area and serve the community. One of the most effective ways so far has been to clean the local beach a couple of times! It was an easy thing for us to go and do. The first time we did it we had various people ask us what were we doing, and the second time we had four local residents come and join us to help.
Avenues for mission that we are exploring include workplace ministry, a felt-making group and a grow-your-own project on a small housing estate. As a community we are generally nomadic, quite deliberately so, as that offers a chance for people to reflect on where they are in this journey. But it soon became clear that people felt they needed a place as a focus, a place to meet that is central to our mission.
We have a monthly pattern of meeting one Sunday in a local school, the second Sunday in our homes, third Sunday 'out and about' serving the community and fourth Sunday worshipping at other local churches. We dub this 'Festival' Sunday when Reconnect regulars go to a church somewhere else. We can't provide the experience of a bigger church, worshipping in a larger fellowship, so we say go and enjoy that experience and feed back into Reconnect. We also meet as adults on a Tuesday evening to worship, pray and explore our mission and community values together.
Funding was made available for three years, and I'm very aware how things take time to come to fruition. At the moment, we are really just feeling our way but we remain very committed to laying down firm foundations for a community. We aim to be invitational and participative in everything we get involved in, and work towards living out that rule of life which will provide us with our core values and shape all we do.
