msm Wiltshire – Devizes

You are invited to share a learning journey in a supportive community to be equipped for a lifetime of good practice and learning in growing fresh expressions of church.

Your local course

The Diocese of Salisbury, Methodist Church, United Reformed Church, Baptist Church and other ecumenical colleagues are delighted to make msm available locally. We believe it will be a significant resource for building the Kingdom of God in this area.

Individuals are most welcome, but we particularly hope that small groups from a church or fresh expression will come as this will deepen the impact of the course.

The course leaders and teachers include Penny Joyce, Philip Bromiley, Paul Bradbury, Candice Marcus and Barry Blackford.

Course timetable and venue

Saturday 3rd October 2015

Wednesday 4th November 2015

Wednesday 2nd December 2015

Friday 29th to Sunday 31st January 2016

Wednesday 24th February 2016

Wednesday 16th March 2016

Saturday 16th April 2016

Wednesday 4th May 2016

Wednesday 8th June 2016

Saturday 2nd July 2016

Saturdays run from 10.00 to 16.00, weekdays 19.30 to 21.45, both at St James' Church, Southbroom, Devizes, SN10 3AA.

The residential weekend is at Sheldon, Sheldon Lane, Doddiscombsleigh, Exeter, EX6 7YT.

Cost

£300 per person (£280 before 21/07/15), which covers all materials, refreshments and the weekend away. Financial support and bursaries available for all participants.

Book

Download the flier and booking form at the foot of the page or book online.

Contact

Christine Merry

Course Administrator

wiltshiremsm@gmail.com

07511 396625

Recommendations

msm is brilliant! The material gives you important missional theology as well as really practical advice and inspirational ideas from all over the UK. The course in Poole became a community of local mission practitioners, encouraging and learning from one another. I highly recommend it.

Rev Paul Bradbury, Poole Missional Communities

The Diocesan Bishop is encouraging every parish to explore a mixed economy, both traditional church and fresh expressions. My colleague and I commend the msm course to all those living in the Wiltshire area, sure that this course will develop confidence and enthusiasm for outreach and mission. We look forward to supporting the course in any way that we can.

Ven Alan Jeans, Archdeacon of Sarum

msm Somerset – Bristol

You are invited to share a learning journey in a supportive community to be equipped for a lifetime of good practice and learning in growing fresh expressions of church.

Your local course

The Diocese of Bristol, Bristol and Gloucester Districts of the Methodist Church, Wildfire, OAC Ministries and Love BS15 are delighted to make msm available locally. We believe it will be a significant resource for building the Kingdom of God in this area.

Individuals are most welcome, but we particularly hope that small groups from a church or fresh expression will come as this will deepen the impact of the course.

The course leaders and teachers include Andy Mason, Andy Biddlecombe, Alan Jenner, Becky Waring, Jordan Ling, Rachel Hayes, Andrew Roberts and Paul Peterson.

Course timetable and venue

Saturday 3rd October 2015

Tuesday 6th October 2015

Tuesday 3rd November 2015

Tuesday 1st December 2015

Friday 8th to Sunday 10th January 2016

Tuesday 9th February 2016

Tuesday 8th March 2016

Saturday 9th April 2016

Tuesday 10th May 2016

Tuesday 7th June 2016

Saturday 9th July 2016

Sunday 17th July 2016 (evening)

Saturdays are 10.00-16.00, weekdays 19.00-21.00, both at Holy Trinity, Broad Croft, Bradley Stoke, Bristol, BS32 0BD.

The residential is at Ammerdown Centre, Ammerdown Park, Radstock, BA3 5SW.

Cost

£125 per person, which covers all course materials and the residential. A £35 deposit is required on booking. The balance is payable in stages during the course.

Book

Download the flier and booking form at the foot of the page or book online.

Contact

Andy Mason

Course Coordinator

msmbristol@gmail.com

0117 960 3195

Falling between the cracks (Luke Larner)

Luke Larner reflects on disillusionment with church and how to deal with it.

I love God, but I really struggle with His fan club sometimes.

I remember writing words to that effect on my MySpace page many years ago in a moment of desperation.

Since that time, my wife and I have worked through some of our disillusionment with established forms of Church, and have found joy in joining one locally. That said, there's still a little itch in the back of our minds that there must be more. We've spent the last couple of years scratching that itch – and discovering that we're not alone.

Our first experience of a fresh expression of church was visiting Zac's Place in Swansea, and a lot of stuff started making sense after observing the beautiful chaos of the place.

My wife and I have been walking with the poor, marginalised and excluded in Luton for a number of years now, and something of Richard Rohr's notion of being on the 'outside edge of the inside circle' resonates with us. As we journey with our friends on the margins, and we see God working transformation in the most desperate of situations, there is one major stumbling block we regularly come across:

Church.

We so desperately want our friends to become part of a community of Christ-followers, and are so regularly disappointed when they don't make it. This shouldn't come as a great surprise given that we have struggled with this journey too. 'Severe multiple disadvantage' is a term often used by statutory bodies to describe some of our friends, and it describes quite well the situation of their relationship to Church. It has a totally alien culture, requires the ability to sit still and silent for long periods of time (described as 'my life's aim!' by one of our friends), and as the old saying goes, often answers questions people simply aren't asking.

So what is the solution? I recently undertook a group theological reflection on the subject with a variety of local Christians (including a Bible college lecturer), and was quite surprised at the results. Despite the open-mindedness of most of the participants, they came to a pretty unanimous decision: we need bring change to the institutional Church. This shocked me, as like any good research gatherer I tried to point them in the direction I had already made in my mind (starting a fresh expression), but they just wouldn't bite. They could only see change in terms of what they know as 'Church'.

Much has been written about what we could do differently to improve the status quo by the great minds of folks such as John Drane, but this degree of change isn't going to happen quickly. Rome wasn't built in a day and it won't be unmade overnight. This leaves us with some questions:

  • what do we do for now?
  • what about those whose faith and life is hanging by a thread, who are falling between the cracks?
  • do we love them enough to step out into the unknown?

If you have any ideas, let me know…

Luke Larner is a 'Ragamuffin Chaplain' in Luton and is studying for a Diploma in Theology, Mission and Ministry with the CMS Pioneer Mission Leadership Training Course.

Pioneer Intensive

Pioneer Intensive follows a similar format to CPL's Pioneer School, but packs it in to a single week, for those unable to attend the usual six Saturdays.

Pioneer School is a 6-day course specifically designed by CPL for practising pioneers, Pioneer Intensive is packs similar material into a single week. Each day is structured with input and discussion in the morning followed by small, peer-led groups in the afternoon. These small 'hub' groups offer a space to process the morning's input, share stories and pray for one another. Numbers are deliberately kept small to enable individual pioneers great space to explore topics and questions that directly relate to their contexts.

The course covers issues that speak directly into the day-to-day business of pioneering within Christian community. The ethos is very much based on learning together, listening to God's Spirit in our own lives and the context within which we are placed and encouraging an entrepreneurial spirit. this happens in an environment that begins and ends with worship.

Each session is led by an experienced leader who will procide input, but also use a variety of styles to enable practitioners to address and discuss theological and practical questions that are relevant to their own specific contexts and pioneering in general.

Speakers for this year include Dave Male, Mike Moynagh and Clare Watkins.

Cost

Pioneer School Intensive 2015 costs £550 (full-board residential).

Further details

Please visit the Centre for Pioneer Learning website.

Kirk seeking new style of pioneering ministers

A new style of Kirk minister is to be created charged with reconnecting large parts of Scotland with Christianity.

Five, new, ground-breaking Pioneer Ministry posts were approved by the General Assembly with the 46 presbyteries of Scotland's national church being asked to bid for the new roles.

Rev Neil Dougall, Convener of the Church of Scotland's Ministries Council, said,

We realise there are many people out there who feel disconnected from the Church but not with God or Jesus. We need ministers who can go into areas where there is no Church of Scotland presence, read the needs of the community and bring the benefits of Christianity to them.

The ideal candidate will have to be a good self-starter and have an entrepreneurial outlook. The Church of Scotland has a long history of pioneering ministry. We are looking for ministers who can bring this pioneering spirit for the benefit of 21st Century Scotland. We're hopeful we will get some really good bids.

The move follows the launch of the Church of Scotland's major recruitment drive for new ministers 'Tomorrow's Calling'. The video for the campaign was viewed by almost 40,000 people in its first week on Facebook and YouTube, half of them aged between 15-24 years old.

The key skills being sought for the pioneering roles are the abilities to work with people outside of the traditional Kirk network, an understanding of contemporary culture and a clear idea of how their specific parish can benefit from the Christian message.

Finding new places to worship, rather than in a church, will also be in the remit, with the possibility of using sports clubs and various community venues on the cards.The talent pool will come from ordained ministers already with the Church of Scotland.

The Pioneering Ministry model has been used by the Church of England since 2007. The approach has emerged from the fresh expressions' movement – founded by the Church of England and Methodist Church in 2004 – which the Church of Scotland joined in 2013. It aims to bring the message of Jesus Christ to people who have never resonated with it before.

Sanctuary West London

Salvation Army Captains Gary and Dawn Lacey came to Ealing in 2013 to set up a prayer centre and develop Christian community there. Dawn tells the story of what happened.

The concept of planting a house of prayer wasn't new to my husband, Gary, and I because we had previously set up centres in Durham and Liverpool. In fact, the vision was very much that we would set up a national network of these prayer houses.

However, almost right from the start in West London, we have felt ourselves to be in a really tough spiritual battle. Church planting, or being involved in fresh-expressions-type work, is never the easiest thing to do – and we've had that calling about houses of prayer over the past ten years – but everything seemed to step up a gear when we came to Ealing.

We still hold on to the prophetic words that God gave us about houses of prayer so whether Ealing is the final one for us to be involved in, and someone else then takes up the mantle, we don't know. We just seek to keep going wherever God leads us. All the settings we've known have been so different. In Liverpool, the prayer house seemed to help disgruntled Christians come back into relationship with God though we did also do much street work there – and praying for the city. In Durham, a lot of young students got involved.

Sanctuary - groupThe vision for a house of prayer is to create a place that is based on prayer, mission and justice. Hospitality and pilgrimage, creativity and teaching are also very important to our missional approach. Here, the focus is on serving those in need, people who are experiencing homelessness and those who use the building we're based in during the week. A few organisations rent the space but they are still very much aware that it's a Christian house of prayer. Gary and I pray that we're faithful in simply opening the doors and seeing what God does.

There are four designated prayer rooms, a hospitality area, a community room, spaces for creative prayer and a worship/gathering room.

Our main meeting is on a Thursday evening, we are not doing a Sunday morning service. What's happening is that we are building a community of people happy to meet together on Thursdays to find out more about what it means to be a Christian; it's almost like a home group. We have recently been looking at, 'What does God to say to us in the silence?' That same group will eventually form a new church; there are about twelve of us at the moment – some of us are staunch Salvationists, others go to an Anglican church. It is a great mix of people.

We probably have about an hour and a half together during which time we have coffee and listen to a talk before we leave it open for discussion and just go for it! As a community, we have a daily rhythm of prayer at 10am and 12noon and that forms the basis of what we are about. That very much feeds into this place being somewhere for people to become more effective in the development of a lifestyle of prayer; that's why we have prayer cards out on the table for everyone and teaching on subjects like personal prayer life, spiritual warfare, street prayer and prayer ministry. When people come in and talk to us about experiencing homelessness, or desperation, or whatever it may be, we always ask them if they'd like us to pray for them.

Sanctuary - celebrationWe have a paid worker, who is brilliant, and we have loads of volunteers. We certainly need them because we run a charity shop next door as well.  Our cafĂ© is open from 10am to 3pm, Tuesday to Friday, and 9am to 1pm on Saturdays. We've got a luncheon club, a kids' club, and also have a particular call to those who are experiencing homelessness. Our goal this year is just to stabilise everything that's happening because at the heart of everything we do is the desire to see people come to know Jesus.

It's interesting to look back at the history of this place because there was a Salvation Army Centre in this building from 1909. In the past it was a very traditional corps but, by the time we came, there were only about 10-15 people left and they knew that something needed to change; they just didn't know how to make that change. It's all about bringing people into a relationship with Jesus – whether that's done in a traditional or contemporary way.

I totally understand that it can be very difficult to take on board why things need to be so different, particularly if you've always done something a certain way. All I can say, here in Ealing, is that this is growing; people are coming to a knowledge of God because he is doing new things and we have just got to join in!

Sanctuary - rooms

Red Church

Ben Dyer tells of the development of a missional community of young adults in Ormskirk.

It is almost two-and-a-half years since my wife, Bethany, and I made the move from York to Ormskirk. I had been part of the leadership team of a church plant from St Michael le Belfrey called Conversations; this was aimed at 18-30s and we met in a bar each week. When that came to an end after five years, I told God, 'I'm never doing church leadership again. It is far too hard work and stressful'. That was in February 2012 but by April/May I felt that God wanted me to be in church leadership again!

After various conversations, we came to Ormskirk Deanery where they wanted 'something for young adults'. I subsequently had a formal interview with the Deanery and they offered me the job with a five-year contract.

Why Red Church? In some Bibles, the words of Jesus are written in red, which stands for what Jesus said. Red is symbolic of the blood of Jesus, which stands for what Jesus did. Lastly, red is short for redemption, which stands for what it means to us. People often ask why we are called 'Red Church' and in our answer we can often tell people the good news of Jesus through just explaining our name. I joke with people that it's also because we are all supporters of Manchester United! However, this is a dangerous thing to say in an area where most football fans would say they follow Liverpool or Everton.

Red Church - Ben DyerI started here in January 2013 and, for the first three months; I basically tried to evaluate the situation. As part of that, I met every single vicar in the Deanery and lots of people in the diocese, including young adults in churches – and not in churches – to see what was going on. Then I presented a vision and a strategy to the Deanery with what I felt God was saying about how we connect with young adults in the area, help them come to know Jesus, and love the church.

There are 18 churches in the Deanery and it is predominantly rural but then we also have a few densely populated urban areas. In York there had been many young adults who were very gifted, very mature in their faith and keen to get involved in things. I came with the same expectations to Ormskirk but soon realised that this was a very different place.

I have found a lot of people who go through youth groups at church but seem to fall off the radar somewhere between 16 and 18. Even if they are living in their home town and have grown up in the church – and actually quite like God, and call themselves a Christian – they haven't managed to engage with church.

The original plan was that we would get together 15-20 young adults in some sort of gathering and attract other people to that. The only problem was that in six months we only managed to find two other people willing to be part of Red Church. So, we then formed a group of the four of us and we'd meet once a week in our house to read the Bible and pray a bit. There were hardly any young adults in local churches. In terms of disillusioned 18-30s, in all 18 churches, I'd say there was under 20 young adults committed to church.

Red Church - groupAfter losing hope, more people started coming along to our house! In June 2013, we had four and by August we had twelve. Sometimes it would be people I came across who were disillusioned with church. One young woman invited a friend who had never been to church at all; she in turn brought along someone else who had no church background either! Some of the people had been in church all their lives but still didn't find themselves loving church.

It was very relaxed, we often watched a Nooma DVD, we'd chat what it was about, find out what was happening in people's lives and pray for each other. It wasn't intense 'Jesus-ness', it was just getting to know each other.

I decided it would be good to do an Alpha course and, because we had outgrown our living room, we decided to move it to a public venue. In September 2013 we set it up in a local bar and ran an Alpha. In my opinion it didn't go very well. We ran the course until Christmas but had a drop-off in terms of attendance every week.

At the same time, we launched a football team which trains at Edge Hill University, Ormskirk. Our football team plays in the South Manchester and Cheshire Christian Football League and 90% of those involved have no experience of church. Most of the guys who come along have been invited by their friends.

Red Church - candlesThe fact is that, for most people, coming to know Jesus is a long-term thing. The message we want to give is, 'We're not asking you to say "yes" or "no" to the Christian faith within a certain timeframe; you can just belong with us in some sort of community'.

We believe church is fundamentally about relationships. Relationships with others and a relationship with God. How we 'do church'/our strategy is based on the idea that people generally move forward in their journey with God within community rather than outside it. Our church strategy has five levels with each level looking to attract different people and have a different intensity of 'Jesus-ness'. Our five levels are:

  1. Our lowest level of 'Jesus-ness' is activity-based small groups. We think people generally form friendships and community more naturally and quickly while they are doing something together. We don't shove Jesus down people's throats, we just hang out and become friends. Whether that is through our football team, film club or girls/guys nights – they all bring people together and start friendships.
  2. Red Group is where we introduce Jesus more intentionally. It's still very social but it all relates to Jesus. Red Group takes place every Tuesday evening at a coffee shop in Ormskirk. We generally play a silly game, show a Nooma DVD, or someone may tell their testimony for 5 or 10 minutes. People can ask questions, we have a chat and leave. We don't tell people you have to believe anything, but we introduce people to the idea of faith gently.
  3. An Alpha course. That's where we can explore who Jesus is, why he died and what it means for me. We haven't run an Alpha course since 2013 but we plan to run another one soon. My motto is 'Make It Easy for Yourself' (I have to fight against perfectionism) so we are going to use the Alpha Express shortened videos. I feel Alpha is more about the relationships we have with the people and how the discussion groups are led, rather than giving live talks.
  4. Red Church - gatheringA service where we can encourage and challenge each other, while giving people an opportunity to connect with God. Red Church runs its service every Sunday at 4pm in Ormskirk School, it is not wacky or weird, it has all the main elements of a standard service but in a very contemporary and relaxed way. From 4-4.15 we have drink and doughnuts. At 4.15 we have a game, notices, worship slot, talk and reflection, which is maybe a video or a poem to give people space and time to reflect on the talk or their week.
  5. Our deepest level of 'Jesus-ness' used to be a mentoring network, but this just changed to small groups because creating a mentoring networks turned out to be a logistical nightmare! We share a meal together, open the Bible, talk about the stuff going on in our life, and pray.

People can plug in to whatever 'level' they want, if people want to come to football for the rest of their life they are very welcome to be part of us at that level. However, the hope is that as people build relationships and hopefully become interested in God they will begin to move through the different levels.

Red Church - bonfire night

On top of this, we also have a prayer meeting in a coffee shop at the University on a Thursday evening and we are trying to grow leaders from within our ranks through running the Growing Leaders' course. We currently have 8 leaders, all of whom are at different stages on their journey with God, but we are trying to grow and develop.

We have had a lot of encouragement from the Diocese and most people in the Deanery have been happy with how Red Church is developing, I think one of the reasons for that is for the most part we are not 'competing' with any other church. When I moved here I was shocked to find out most of the students from Edge Hill Uni were going to churches in Liverpool because they didn't find a church in Ormskirk where they felt at home – so it has been good to be able to offer them a spiritual 'home' on their doorstep.

I would say one of the challenges, as a lay pioneer minister, is administration of the Sacraments. That is still being worked out but I pray it will be considered by the Church as a whole because if we are a growing, functioning, worshipping, Christian community we must navigate any obstacles in the way of people's walk with God. It is a major issue.

Giving has been part and parcel of what we do right from the start but it is much easier to deal with the finances now because the Deanery has now set up its own charity for Red Church.

I'm fortunate in that I don't feel isolated in my ministry, which pioneers can often feel (although vicars serving in traditional churches can often feel the same). I think Liverpool Diocese has done a great job in terms of general support and creating accountability – and I am now an Associate in The Joshua Centre. They do recognise that pioneers need a lot of support, but I'm of the opinion that if you want/need support, it is also your responsibility to create your own.  

Red Church - weekend away meal

I see massive opportunity in working with young adults. They are very open to the idea of spirituality, God and real community – not what they see as 'fake' community – but they are sometimes closed to the idea of traditional church. I meet a lot of young adults who are lonely and are earnestly searching for meaning in their life and I feel the church can offer them both real community and answers to some of their deep questions.

I'm an incredibly excited about continuing to see God work in Ormskirk and the surrounding area and I hope that Red Church will still be helping people discover Jesus and church in 50 years' time.

Still time to book…

Richard Begg is the Minister of Strathblane Parish Church of Scotland in rural Stirling, about 30 minutes drive north of Glasgow. He has been to every Fresh Expressions rural conference so far and wouldn't miss it.

He says,

it's really important because it gives rural practitioners time to come together and explore common issues.

Richard believes that those issues are fundamentally the same wherever you live or work in the UK's countryside. And he also values the chance to hear what others are getting up to.

I appreciate hearing realistic stories about ministry and mission in rural areas,

he added.

he conference has always encouraged and motivated me and is an antidote to the isolation many who minister in remote areas feel.

Making and Growing Disciples in the Countryside has introduced him to useful leadership courses and encouraged him to start a form of messy church, not in a suburban church hall, but in a rural nursing home!

Richard is keenly looking forward to the 280 mile journey south to The Hayes Conference Centre in Derbyshire for this year's conference, which begins on 15th June.

North East network day

A day for all those leading or interested in leading fresh expressions of church across the North East.

Linda Maslen will be sharing about Saturday Gathering, the Fresh Expression in Halifax where they have developed an amazing ministry amongst the broken. The worship leader will be Richard Fuller, who has led worship at Saturday Gathering.

A day to connect, share and encourage.

Cost

£5 towards a soup lunch and expenses, payable on the day.

Further details and booking

For further information or to book, please email revlaurajane@icloud.com.

The Table: Eating Alone

Pioneering can be lonely, especially when it comes to sustaining your own spirituality. How can you ensure you keep growing and thriving in your relationship with God, even when it feels like everyone around you isn't where you are? How can you find community in a place that feels lonely? How can you find nourishment for the journey?

The Table is a space for pioneering youth and community workers to gather together for conversation, sustenance and learning.

It's curated by CYM (Institute for Children, Youth and Mission), FYT (Frontier Youth Trust)'s StreetSpace community and CMS (Church Mission Society).

The Table is a place where all are welcome, where grace is more important than manners and where no one voice is louder than another. It is an open table with a place set for you. Come and join us!

Booking

Tickets are available on the Eventbrite page. Follow @BristolCYM and @FYTStreetSpace on Twitter to be kept up to date.

Further details

Please contact cymoffice@bristol-baptist.ac.uk.