communion Archives - Page 2 of 3

Church @ Community

Nic Williams, leader of Church@Community, tells of its development in St Ann's, Nottingham. Launched in October 2010, it meets in a local primary school.

Before getting involved with Church@Community, I had been part of a local Methodist church where we were completely reviewing our practices. From that review in 2007 we realised that we were doing loads of work inside the building and lots of people were doing good work in the community as individuals but the two things didn’t really marry up at all.

We worked on a plan and a vision as how to improve that because the church building itself wasn't situated particularly well as a community venue. One of the most deprived estates in the country was on the doorstep, at one point St Ann's was branded the gun capital of Britain, and yet there wasn't a Methodist presence at all. However, I had a good knowledge of the area because of my job as Director of Business and Community at a school there.

Unfortunately, time went by and the church's vision and plan for the area was put to one side. A group of about 12 of us spent a summer considering the way forward in prayer and, from that, we went to the (Nottingham East) Circuit to say we still believed the time was right to do something new for this area. The Circuit agreed and we spent some time refining the plan.

Seeing the needs of local families at first hand, I knew there was a real calling because a very limited amount of community work was going on. There were lots of faith organisations around but they were not necessarily engaging with the community. We knew that we didn't want our project to be about 'signing people up' to come to church; instead its focus was to be part of that community. We wanted to find out how we could be involved in, and support, what was already there.

At the same time there were other churches in Nottingham where God was calling people to move out and be part of the St Ann's community. It was a different vision but the same principles – God was putting all these things in place for us.

One of our key challenges stemmed from the fact that our leadership team had been part of an established leadership of a church but we hadn't got a 'sending' church to support us in what we were doing. We looked to our Superintendent and our Circuit and received their backing – not in financial terms but their support was crucial.

There were also issues around money and membership because we were still members of the original church but we weren't attending it. We realised that this was a faith exercise because other people in the Circuit were saying of the new venture, 'When will they start paying into the Methodist Church?'

In my daily work, I deal with some of the most challenging families in the city so it is very satisfying to see how Church @ Community has gone from being a church-based initiative – with the original team – to it actually reflecting the community. That turnaround has happened as a result of the people who have turned up; I know the background of many of those who are now part of what's happening – and God is clearly in it.

This is great but it can also be very hard work. Easter Sunday morning, for instance, was very challenging. A new family came along with four children, all of whom ran riot. But this is what we are here for, so that a family like that can come and feel they can be as they really are. It may be uncomfortable for the rest of us but that's the way it is when you really begin to deal with people outside the communities we're familiar with.

We meet in the main hall of the school where I work, Blue Bell Hill Primary School, on the second, fourth and fifth Sundays of the month. It all starts from about 10am to 12noon and it's very relaxed. Tea, coffee and cake are served all the time and everyone sits around tables. We have a live worship band which includes a singer, two guitarists and a five-year-old drummer on a full-sized kit!

I lead the worship and we sometimes have a local preacher or it's just led by the team. We usually have 15 minutes of singing which lead into a time where children (and adults) act out a Bible story all based around a theme. Then we have a ten minute break – a sort of 'interval' – and we always have a craft activity to create something to take home. The following week we always ask, 'What have you done with what you made? Have you used it for prayer? If so, how?'

It's not everyone's cup of tea but we range between 50 and 70 in number and at Christmas we reached 95. Our oldest member is 90. We get a community grant so are classified as a community organisation and this can bring about a different attitude to what we do. In our first year the Lord Mayor came to our civic carol service during his Christmas round of events. The community police officers, if they are on the beat that day, will also sit in the school hall with us during our time together, be part of it all and have their surgeries there. The hall is very big so people can just mingle at the back.

We're very clearly identifiable now as Church @ Community because we all wear blue polo shirts; the community call us the Blue Shirt Brigade! At first it was just the leaders wearing the shirts or badges; now I'd say nearly 70% of our regulars have got Church @ Community hoodies or polo shirts. When we started I suggested that every time there was any sort of local event we needed to be there. We spent a long time 'investing' in things and, as a result, the local councillors got to know who we were.

We have been greatly helped by Rob Cotton of the Bible Society who has worked alongside us to ask difficult questions along the way, such as, 'Where are the people at Church @ Community getting their spirituality?' I believe people are getting that spirituality from being part of a community, by being part of a group, because there is a lot of spirituality there. At some stage the time will be right for us to do the small group thing; it will come if people ask for it but we will not set up a group just for the sake of it. That is not going to happen.

There are 11 of us in the leadership team, all non-ministerial. Our support comes from the Superintendent, I meet with him every month for accountability and once a quarter we hold a team leadership meeting; we also have mini meetings.

We recently got to the point of asking, 'How is this going to go forward?' I told the whole church that the vision needs to be everybody's, I am happy to play my part but I can't do it all, I can only do so much. They needed to know that it now needs to be them taking it forward. We are encouraging everyone to contribute to it in some way and we have already seen a men's breakfast being started in a local pub and cake and coffee mornings.

Great things have happened at Church @ Community. We have had a baptism and one of the governors of the school has also asked for her child to be baptised – and will be bringing 80 people along to the occasion. Twice a quarter we have a communion service when the elements are blessed by a minister. Then people come up to collect the bread and wine and share it with their own table.

A key challenge at the moment is the financial implications of all of this. From day one the church has been totally funded by the leadership team but we don't have the finance to keep on bankrolling the church. Not having premises to uphold means we have got the freedom to do things differently; that's great but there are lots of other things to consider.

We have just had quite wide-ranging discussions with our Superintendent about this and agreed that we will explore the possibility of becoming a bona-fide, 'official', church in September. The fear is, 'Are we going to become the same as a traditional church?'

That's why we will go back to the Circuit to discuss things like, 'What will our financial commitment be as we have one of the biggest congregations in the Circuit? This is a fresh expression, how is the Circuit going to support this?' So far it is all looking positive and if God wants it to be this way, all will be well. It is a leap of faith. If people choose to become a member of the Methodist Church with us they can – but they don't have to.

If local preachers start to become involved, they need to be briefed really well. They won't be 'leading' full services as such; they will have a five minute slot to give a short sermon, working alongside the worship team to deliver the rest of the service. For a lot of people that's hard. We have to explain that it's important to be prepared to change everything at the last minute because flexibility is key here.

I think there is an understanding of fresh expressions within Church @ Community but I presently don't put the Methodist stamp on it. I know I'm Methodist but does it really matter? Me putting up a big sign is not going to make people in our community come to us. Methodism was originally all about going out and starting new things and that's what I see with Church@Community. It's also important to remain flexible in approach. We keep on asking what people in the community want, and we have changed as a result.

Does it really matter? We know as an organisation that we are Methodist, that's our background, but we don't need to shout about it. It is important for me to work alongside other denominations in the area.

If we stick to our values of being part of the community and not just keep focusing on Sunday services and work with other organisations, things will happen. Two things stand out for me:

Street Pastors in Nottingham City Centre were looking at where to expand their programme and we were one of the first organisations they came to;

Citizens UK have just come to Nottingham; they approached us to ask if I could go on their community team. That wouldn’t have happened for St Ann's if I wasn't there.

The danger is that people may think of us as just another branch of the social services rather than a church but we couldn’t be clearer about the roots of all we do. Even our Family Funday had a service as part of what was a Pentecost event, I was amazed so many people came to it but it's all part of God's plan.

The Bridge

When Christians in Hinckley decided they needed a viable alternative to traditional church, they decided to try something completely different. Now a school and a local pub are the places where people come to worship and to learn. Tim Lea explains more.

The sort of people who come to The Bridge and are attracted by what we do and the way we do The Bridge, are folks who perhaps don't have any contact with church at all. There's a growing percentage of the population which fit that category.

The Bridge's worship time does take place on a Sunday, between the hours of 5 and 7. People will often come and they are surprised by how traditional it can be. We do make use of worship songs and we make use of what we call performance or presentation songs – it will involve the children right at the very beginning which often can be pretty wacky and pretty lively, they then leave for their own activities and we go into a time where we begin to look at a particular issue and focus on what the bible might be saying about something.

That is only the tip of the iceberg and what goes on underneath, the remaining 90% of the iceberg, is really important.

The Bridge started off by doing some research, some door to door work right at the very beginning, to actually find out what people thought, what they expected. So one of the reasons we meet on a Sunday, in a school, at 5pm, is that people in the local community thought that that would be a better time to meet.

We have been blessed beyond our wildest dreams by the Hinckley Methodist Circuit and its commitment to The Bridge, not only in terms of finances but also in terms of staffing.

We've been involved in running an Alpha course at the local pub and I've always dreamed of standing at the start of an Alpha course with a pint in my hand and saying it's good to see you here, I hope that over the next few weeks we will begin to explore some of the things that we believe about Christianity and what it has to say about the world we live in. So for me it was perfectly natural!

It's not possible for everybody to get to know what they need to know in 40-50 minutes on a Sunday, I think that's just unrealistic and an unhelpful model of what church is. I think it's far more realistic to begin to form a small group and to begin to thrash out some of the ideas, some of the teachings which Christ gave to us.

The danger is that we live with a model of church that means it runs parallel to society and the way society runs, whereas actually I would rather encourage people to be involved in society and be part of society and to live out their Christian faith in society.

People sometimes ask, where does your church meet? When people now ask me that question I will think about the social worker who perhaps will be dealing with a very difficult child on a Wednesday afternoon, the person who is a gardener… there is no divide between what we claim to practice on a Sunday and what we live out during the rest of the week.

For anyone who wanted to set up something like The Bridge in their town, I would say just keep it simple and laid back and eat together, talk together, pray together… I would encourage people to dream because I think that God is a God of adventure and he loves to see people who are Christians, who are followers of him, taking a risk and daring to do something different – because I'm sure that in many ways he's got a smile on his face when he sees us. OK we've made mistakes, we've got dirty, muddy, disillusioned and fed up, but I know that I'd rather stand before God when the final day comes and say 'I tried', than to have sat and been comfortable and to have never tried in the first place.

X-treme

Lyn Edwards, project leader of the Shackles Off youth project in Cumbria, explains the development of its fresh expression of church, X-treme.

Shackles Off provides support, training, a safe space, advocacy and mentoring for 11 to 25-year-olds, as well as youth clubs and activities. We have always had a prayer box on our counter in the former shop we use as a base but we wanted to provide something much more intentional. Some of us decided to sit and pray in the premises on a Sunday morning – whether anyone else came or not. X-treme, as our fresh expression, came out of that.

The project as a whole had started as a result of three vivid dreams that God had given me during a holiday in the Lake District. I returned to my home in Pembroke and announced the move to Seascale. We did that in 2006 and then I became involved in the HOPE 08 initiative. Some friends and I drove a 'HOPE Mobile' – a Citroen Picasso with a HOPE sticker in the window – around the area but it enabled us to get to know the young people. With support from the village's three churches, we gave out snacks and built relationships.

I had walked past the shop I had seen in one of my dreams every day and noticed that the landlord was doing it up. One morning, I plucked up the courage to share my story. He didn't believe in God, but said if someone had moved house because of his premises, he would take my interest seriously. When I said we would fund rent through 100 people giving £1 a week, he laughed, but he trusted me.

After getting permission from the local council to secure the building, Shackles Off was launched. In 2007, we started X-treme as a place where we would talk explicitly about God. It runs from 9.45am to 11am on Sundays though when it first got off the ground, it was more like a discussion time for our young people. They would come with their mobile phones in hand and then we'd sit around. We had much of our music on a CD and they would laugh at us trying our best to sing. Not one of us who started the group could hold a note and the young people would be in hysterics listening to us. I also always did a very short bible study but our young people had no idea who the biblical characters were.

Right from the start we were up front about what we believed in, asking the young people if they wanted us to pray for anything. One of our first requests came from a boy who said his family always had mashed potato on a Sunday, could we pray that it wouldn't be made lumpy again?! But gradually those prayers got a lot more serious with requests like, 'Lord I want to stop drinking, please can you help me?' or 'Nan has cancer and I don't know what to do. Please help me.'

This pattern of meeting went on for at least two years, we'd have 10 or 12 regulars but nobody made a commitment. People used the prayer box; we talked about issues in their lives and made sure that anything we studied in the bible related back to their situations. We learnt bible verses off by heart – in fact they first learnt them by rapping them. Having been a teacher for over 30 years, I thought we had to find a way that they could remember so I ended up going on Google to find out how to rap! We started with John 3:16 and then we started to rap our own rap songs, we formed a group called The X-treme Rappers and the Strangled Duck and we would learn verses or hymns and stories like the Prodigal Son.

So we just kept on going, doing the traditional in a very untraditional way. They would ask me all about the things we can take for granted in church, things like, 'Why do you put your hand in the air when you pray?' 'Can I lie on the floor?' In the end they just did their own thing and nobody had any inhibitions in God's presence.

When we started, the youngest was 12 and the oldest would have been about 18. Most of them were about 14 or 15. On a Sunday there could be two or three coming along or we could have 12 to 15. They were the core who would say to their friends, 'Come and see what we do.' On a Friday night at Shackles Off youth club we would have 45-50. That was all great but I knew that the thing to make it complete would be to know just one person come to know Jesus.

In summer last year, the prayers were answered when we took 11 of them to Soul Survivor and nine became Christians. That totally changed everything. I can see that commitment in their lives and in their worship; it's now personal. It has changed them but, of course, it's a mixed picture. Some are intermittent and are struggling while others would go to a big event without any problem at all. This year we are taking 20 (13 young people and the volunteers).

God saves, not us, and he knows when people are ready. For too long I think the church has tried to force people into the Kingdom or seduce them into the Kingdom but it's got to be fruit that will last. All I'm doing is telling them about God and teaching them all the things they need to know. We go to a church with them if we are invited to take a service – there are usually three or four of those invitations a year.

For ongoing discipleship I tell them there are three things they need to do every day; namely talk to God, worship God and read his Word. To me it's that simple. If they do that, they will grow as Christians.

We have things that are causing big hurdles for us because we are a Christian-based project – not just a social project. We come under the Methodist umbrella but we also work with other denominations. At the Christian end of things we can be seen as being 'too social' while, in the light of our social commitments, we can be viewed as being 'too Christian'. It's an interesting balancing act!

Our next challenge is looking at the question of, 'How do we have communion in our drop-in centre?' We are talking that over with Methodist Circuit Superintendent Philip Peacock but the fact is that we are pushing boundaries and making the traditional churches think about how things have been done in the past and how they may need to change now.

Full immersion baptism is another issue. Some of the young people said, even though they had been baptised as babies, they wanted to publicly declare their faith and be baptised in the sea. We are hoping for baptisms and declarations of faith to take place in the sea at Seascale.

We have broken a lot of rules here but I don't mind because Jesus broke the rules, not the laws. The last thing we would want to do is to upset the churches around us so we get involved and help in any way we can. We come under pressure sometimes because people will ask us to come and plant a Shackles Off youth project in their area. I tell them to get together and seek God's face to find out what he wants in the place where they are – not to take on what someone else has done because it may not necessarily be right for them.

1st Sunday@5

Castle Square United Reformed Church in Trefforest hosts a Café Church every month. Leader Gethin Rhys explains its development since launching in September 2008.

Our original vision for 1st Sunday@5 is so very different to what we have ended up with but that's part and parcel of allowing the vision to change over time. The church in Trefforest, a village in the south east of Pontypridd, is right next door to the University of Glamorgan and 1st Sunday was originally promoted through the university chaplaincy.

However, after the first few sessions it became clear that we were not reaching the people we were aiming for. Another church in Pontypridd had started an all-singing, all-dancing café service, complete with live bands, at the same time as us and that attracted the students. We couldn't compete with that. After a few months we were at the stage of thinking Café Church was an interesting experiment that hadn't worked and we would let it die a natural death.

But then I was approached by some of the people who were members of the Baptist Church up the road and they wanted to explore different ways of worshipping. We did a couple of services in their building rather than ours but our premises turned out to be more suitable. They formed the core of the group, to which various people have since been added. It's mainly made up of local residents, one or two of whom are regular churchgoers at other local churches and others who have got fed up with traditional church but are still interested in spiritual questions. They find Café Church to be a good way of exploring those issues.

I also run Sacred Space, another Café Church, in conjunction with local Anglicans in Porth. Sometimes I carry over the same theme, though slightly amended.

At Trefforest, at least one session a year is led by someone other than me. It's informal and we have opportunity to maybe watch a DVD clip and then have a chat about it and take part in associated activities. We say the Café Church offers 'good coffee, great cake and inspirational worship'.

It was interesting that the Café Church members led the way in asking me if they could have Communion. This meant a lot because many had previously lost touch or became disillusioned with traditional church but still wanted to share in Communion. What I did was to use bread and wine as a theme for our time together and we had different kinds of bread and different kinds of wine on hand. We talked about the significance of bread and wine in different cultures and I then asked everyone to get a piece of bread and pair it with whatever wine they wanted – the one led into another and it was then very natural to share Communion together.

1st Sunday has developed in a very different way to the Porth Café Church in that it has drawn in people who had left traditional church, whereas in Porth we have appealed across ages and across theologies within traditional churches. Our main problem in Trefforest comes with leadership because inviting people to share leadership responsibilities for something they see as part of the traditional church – which they feel very disillusioned about – makes it very difficult. One of those who comes along is an active lay preacher. She has very much enjoyed attending 1st Sunday@5 and not having to lead. I have respected that but we will have to look at people who are willing to find a way of continuing it as my term in the church is likely to end in about a year's time.

Thirst Cafe Church

Thirst Café Church 'officially' started in November 2007 in the community lounge of St Philip's CofE Primary School, Romsey Town, Cambridge, but Sue Butler tells how its beginnings go back a lot further than that.

Thirst has grown out of 11 years of relationship and prayer. As parents of primary school children, we used to meet outside the classroom at 'pick up' time. There were about 10 regulars every day morning and afternoon and we began to chat about our faith with each other – including some who did not profess a faith. We joked that we should have a coffee maker there because we were often hanging around outside school for up to an hour, just chatting and sharing prayer requests with each other.

One friend, Rachel, and I met whilst we were at the checkout in the local supermarket one day. She wanted to pray about something and, out of that meeting, came an idea for a monthly breakfast at which people from all denominations would come to pray if they wanted. That group formed the basis 11 years later for Thirst. As we began to pray for the school, other people started coming to faith and getting healed and seeing answers to prayer in their families. We realised this was bigger than us and much bigger than anything we had anticipated up to that point.

At the same time, things began to move in a different direction in my own life. My children were getting ready to leave the primary school for secondary school, so my personal involvement there might naturally have ended. In 2005 my husband started ordination training at Ridley. I began to increasingly feel that God was saying, that my time and connection with the school was not over but that there was more that God wanted me to do there.

My husband's Ridley friends kept asking me why I was not at Ridley training for ministry as well! I'd reply that there was no chance that I had been called to be a vicar. They used to encourage me to think about it, so much so, that I wondered if there was something that I should not be ignoring about ordination! There certainly was. I have just completed training as a mixed mode pioneer at Ridley, and I'm just about to be ordained with 50% of my time as OPM of Café Church from the Diocese of Ely and 50% spent at the local parish of St Philip's. Somehow God has combined my relationships, family life and calling to a place where he has already been at work. Like Moses, I felt that God asked me to take what was in my hand and use it in a wider setting.

During the same time In our ongoing relationships at school, those Christians amongst us at Thirst became known as people who would pray for people if they wanted it. We would often pray with parents in the playground, many of whom had no idea what they were asking for. We would find that people would simply stand where they were, bow their head and expect us to pray on the spot. When I look back on that period now, I suppose it was a case of God gathering people because they began to get healed, come to faith, and wanted to know more about Christ and how he could transform lives. It was about discipling them through relationship because many of them did not have any links with traditional church at all and some had never entered the doors of a church. They then began to attend Thirst and are an integral part of us now.

I went through a phase of being concerned about the views that some people inside the traditional church have of people outside of the church family. The question was asked of us, 'Why don't some of these (unchurched) people come to church?' My response was to wonder why on earth they would! The church is an alien environment for many nowadays. We ask, even expect people to come and sit on a pew and sing songs, followed by a talk or lecture (as they view it). Both of these activities are unusual for many who have never been to church before. I wonder, what on earth possesses us in church to think that others outside of the church might want to do that? It is the Church that is alien in our culture, we are the unusual one, the minority.

I was talking to God about it and told him, 'It's no wonder people don't go to church.' I 'heard' the question, 'What would they come to then?' I thought of what we did as friends together: breakfast, drink coffee, pray together, laugh together, have relationship and support each other. I said to my friends, 'Let's keep on drinking coffee but, if it's going to be church, it has to have more to it than a coffee morning. It's about transforming the community that we live in through our relationships, and in the power of the Holy Spirit.

We didn't begin straight away because I was too apprehensive of starting something that did not last once it became official. So, we prayed about it for about a year before we started meeting in the school lounge in November 2006. We served good coffee, food, fruit and juice. Everybody invited friends and we had about 30 people there at our first gathering.

From the first Thirst Cafe, we started off by showing Rob Bell Nooma DVDs; I didn't want to get people to come to do things they didn't want to do or feel comfortable with and felt that a DVD was something that people could relate to. They did not have to make any kind of outward or verbal response to it if they did not want to. I was also determined that I wasn't going to start a discussion around the DVD subject. God surprised us again because we showed the DVD, and afterwards somebody visiting asked questions and began a discussion centred around faith. The conversation started and has been going ever since! We very, rarely direct these conversations. They just happen naturally and we discuss all manner of spiritual issues which often carry on long after Thirst is over and have helped to develop and nurture people in the faith.

We do now also have prayer time for those who are interested to pray. After a few months we started to offer one session a week where we have a meditation or devotion of some kind, during this time there is also a five minute talk and discussion on a biblical theme, followed by a spiritual exercise or activity of some type. Because of our relationship and growth together this is natural to people now.

It's interesting to see how things develop in a way you never expect or plan. From the beginning we called ourselves the Thirst Café Community because we wanted to keep the word church right out of it. Within two to three weeks, people started asking, 'Are you going to café church?' They weren't asked to use that description; it's how they saw it. We are still known as Thirst Café Church to many people!

About two years ago we started to think about what it means to be a worshipping community and how we encourage spiritual growth amongst new believers. We introduced a Bible study one afternoon in the week but the big question, of course, has been what to do about Eucharist. It was really difficult to explore ways through this but, in the end, we just thought, that if this is God's feast and his journey with us, then he will show us what to do. We decided to do a simple Eucharist with a short liturgy.

We wanted people to feel comfortable around Eucharist so I told people, not to worry about it, but that if they wanted to participate they should do whatever seemed comfortable for them. I invited a visiting chaplain to lead and she explained the meaning of each part and action of the service and this helped people to understand the Eucharist. It is always a great time and we and we look forward to it and it's part of our regular worshipping life at Thirst.

There are a couple of people now talking about baptism, which will be interesting. The discipleship of new believers is our next and most pressing concern and we are hoping to continue with exploration and reflection on the best ways to do this.

St Philip's School is in the parish of St Philip's Church. Their vicar is supportive of what we do, we are very loosely associated with them but don't see ourselves as 'belonging' to St Philip's. In saying that, we have done things together and the vicar regularly visits us. We supported St Philip's in their after-school Christingle and Easter service, but – as mothers – we are limited with time constraints. We have a very good relationship with St Philip's and they support us in many ways and we are thankful for the relationship with them.

We don't know how Thirst will develop; we don't know what's around the corner. We are wondering about our next step but we know that we need to be obedient to God and follow his leading. Two of the leaders lead an art group and some come to this group who do not feel comfortable in our Friday morning get-togethers. My vision from the start has been for a larger number of small groups, rather than one large group, although of course we are all connected through our relationship networks.

We still don't sing or 'preach' but we do proclaim in many other ways the love and grace and mercy of God. We always pray and we have recently begun Bible reading and daily devotion programmes with new believers asking for Bibles and study guides! We always pray for healing, wholeness and expect God to be present with us and to hear us and answer us, in a variety of ways. People pray for each other because they see us as leaders doing so.

I think people just think, 'this is the way it is done.' They assume this is church because they have no other point of reference. We model our faith and they come with us. They say it's about community, these are my friends, this is relationship, this is church! We expect much of God and he does not fail us!

Zone2

Two worship services now run in parallel at Liverpool's Anglican Cathedral on Sunday mornings. Alongside the traditional choral service, a new, informal worship zone takes place in the building’s Concert Room. Canon Richard White explains more about Zone2.

The 10.30am Sunday Eucharist takes place in two 'zones' simultaneously. People can choose whether to attend the choral service in the main cathedral space, or Zone2.

This development comes out of considerable prayer, discussion and reflection by the Chapter over the past eight months and is enthusiastically supported by them as central to our cathedral's commitment to mission and evangelism.

We are committed to creating ways to worship that are culturally accessible for a wide range of people. Many find our existing worship immediately attractive, beautiful and moving. It is 'mission-shaped' worship for those people. It is growing in numbers and we aim to attract many more to it. Others though, especially those without a church background who aren't used to classical music and formality, can find it somewhat intimidating and uncomfortable. For many people today, finding their way into our worship is as foreign and threatening as going into a betting shop to place a bet would be for some traditional churchgoers.

Visitors to the new 'zone' make their way down to the Concert Room where we set out large, round tables in café style. Good filter coffee, soft drinks, croissants, and fresh fruit are served so that everyone feels welcome as soon as they arrive. Many of the components of a more traditional Sunday morning service are found in the new 'zone' with Bible reading, teaching, confession and prayer being expressed in an informal and interactive style with all ages worshipping together.

People at Zone2 have the opportunity to go up to the main cathedral service to celebrate Communion for the last part of our time together but others prefer to stay with us and continue to be part of what's happening in the Concert Room. People can chop and change between the two, as suits them. All are welcome to either.The new format, which has been running for about the last six weeks, takes place every Sunday during school term times.

Parents attending the choral service can leave their children at the new 'zone' where recognised adult hosts supervise and care for them. Others come to Zone2 as a family unit.

I've been impressed that our cathedral statement, 'A safe place to do risky things in Christ's service' is referred to frequently in discussions and decisions. Sometimes our tendency to shorten phrases leads to the last three words being dropped but, of course, they are the reason the cathedral exists. In Christ's service we meet, give, work, plan, spend and make decisions about risky opportunities. By definition, risk sometimes go wrong. If we never fail then we're just pretending – which is why the risks are only worth taking if they are genuinely in Christ's service.

Zone2 is a new and exciting venture and will need a period of experimentation. No doubt there will be teething issues and practicalities we hadn't anticipated as we enter this risky thing in Christ's service but, although it's early days as yet, it has been very encouraging to see an average of 60 people coming along. Some people have already said they see it as their church; others have spoken about being able to relax in this environment rather than feeling quite stressed about how their children are reacting to what's going on around them in a more traditional setting.

We are not trying to abolish traditional choral formal worship because the cathedral does that superbly well but in a cathedral building you have got the space to make a choice. It's wonderful that people here now have that choice.

The Beacon

It used to be an industrial heartland but the Dartford Bridge area became ripe for redevelopment and housing schemes began to spring up on Thames Gateway sites previously dominated by factories and business. The Beacon came into being when the local Methodist Church appointed Bart Woodhouse as lay leader of a new church plant team.

I moved on to the Bridge development in north Dartford with my family while the bulldozers were still very much in evidence in early 2008 so we were among the first five or six people to be here! At first we simply started just to try and meet anyone else who was around so we’d take our children out and about walking, bump into our neighbours and get some conversations going.

As more and more people began to move on site, I was very keen to start a Residents' Association. We put letters through people's doors and organised an informal meeting in one of the new buildings; about 40 or 50 people come along to it.

We made it very clear that we were a church and that we wanted to work to try and build community here, firstly by getting residents together in that Association and giving them a voice.

That was a really effective way of initially getting the community together and being able to listen to what was going on. In new developments there are always issues with houses and how well the windows keep out water and so on – I was able to actually get some movement on those issues. We saw that as part of our role of building Kingdom. Part of our witness here as Christians was to consider how we could make this place a strong, vibrant and healthy place to be – so very early on we did things like holding a community carol service.

We then stumbled on the national Big Lunch initiative which encourages communities to get together for food and activities. We had a very popular tug of war, a bouncy castle and a barbecue. We also got local people to bring along some home-made food that expressed something of them and their background – a kind of signature dish. As a result of that we had goat curry and many other wonderful things! About 60 or 70 people come which, from the small community that we are at the moment, was quite a big proportion of the people here.

In our desire to help shape community we'll also be working to help create a community garden on a small plot of land on site that couldn't be built on because there's a high pressure oil pipeline underneath it. The youth club will be involved by creating a piece of art or sculpture for the centre of the garden.

We had quite a small group of people with us when we started and now there is about nine and 10 on a core team. They all have a real sense of call to be doing this kind of work but we are learning again what it means to be community and what it means to be church together. We've also got quite a large and growing fringe group and we are using things like the Y Course and other things to encourage that fringe to maybe explore the Christian faith and then hopefully transition into the cell life of the church.

It has been very much about winning trust, listening, forming real relationships and friendships with people and trying to demonstrate something of God's love to them in a practical and real way.

We meet on a Tuesday evening in cell groups – or Beacon groups – and then on one Sunday in the month we all have a big meal together, maybe with some sort of interactive prayer time. The Dartford Bridge Learning and Community Campus has been built on site and we have a room there which is just the right size for us. We also launched a celebration service at the new school on the Bridge Development in January.

Some people want to try and argue that what we're doing isn't really church, saying that it's just an extended house group or something but I really would want to defend what we're doing here by saying that we are authentically church; we are a worshipping community together. We are also about God's mission, demonstrating the Kingdom in this place, worshipping him and finding ways that are relevant for us to do that. We certainly are creating disciples in what we're doing and encouraging others as to what it might mean to explore being disciples of Christ in this place.

There are a number of challenges that I think we face in trying to shape a full and healthy Christian community here. One of them is that I'm a lay person in the Methodist Church and so I'm not able to preside at the Eucharist meal. I think there needs to be a real integrity about these new communities we're forming in being able to celebrate that meal – and all that it means – together.

We aim to:

Build a strong church that is rooted in the fullness of God's grace and demonstrates the 'Jesus life' to our community and our world;

Always strive to foster a strong and real sense of community, one that isn't invasive but supportive;

Discover a pattern of Christian life that is 24/7, not limited or detached from the rest of our lives;

Follow Jesus, and by his Spirit, demonstrate his message to others.

Our long term vision here is to create a kind of pattern of church that is so integrally part of this new community and yet is authentically a church expressing all the Kingdom values and living out the message of Christ, seeing people discover faith in Jesus and having their lives changed as a result.

Holy Commotion

The parish church of Truro, St Paul's, closed in November 2007 but the parish of St Paul continues to exist and worship is now based at Archbishop Benson CofE School. Parish priest, Father Christopher, describes how it is also home to… Holy Commotion!

On alternate Wednesdays during term time, we get together in the school hall – a licensed place of worship – for a short, informal act of worship with songs, a prayer, a reading and lots of fun. Everyone is welcome and we always tells people that if they don't fancy formal Sunday church but want to explore the Christian faith in a familiar and 'safe' environment, Holy Commotion! could be just the thing.

Emphasis is on informality and the involvement of children. As a result we have a regular kids club with activities designed specifically for them. For those wanting to explore their own spirituality or beliefs, or specific aspects of the Christian faith, we run an Emmaus course.

Sometimes we have theme evenings at Holy Commotion when we get involved in other activities as part of our act of worship. Truro Methodist Church's Speaking in Drums group has visited us a couple of times.

As well as our regular Wednesday evening gatherings we also have social events for adults and/or children. It has come a long way since it first got off the ground a few years ago. I arrived here in 2003 and noticed that Christingle services always brought in so many people who would never otherwise come to one of our services. In 2006 the church was absolutely heaving with people; it was so packed we were putting visitors in the choir stalls and there was still standing room only at the back.

Afterwards I thought, 'This is incredible, where do all these people come from and where do they all go? Why are they happy to come to Christmas services but not at any other time?'

The answer, of course, was because they knew nothing 'strange' was going to happen. Even allowing for the fact that St Paul's is fairly strong Anglo Catholic – and people may not be familiar with that tradition – there was obviously a very different 'feel' about those Christingle services. People felt comfortable in coming to them.

In digging a little deeper about the whys and wherefores of it all we came to some serious conclusions about things we tend to take for granted in church circles:

The day: Sundays are not good days to get to a service for many people;

The place: Church buildings can be quite intimidating;

The time: 10am is useless if you're taking your children to play football or some other sport; or arranging to transport them from one place to another if they're going to see a parent who no longer lives in the same home as they do;

The formality of it all: Radical reassessment was needed because this thing called 'church' does not attract people in the same way these days. I have found that people of all ages, and whatever family or age bracket they happen to be in, are not averse to religion and spirituality but they don't like the way it is contextualised in institutional church.

So we decided to launch Holy Commotion! in the school hall. We now have a very committed bunch of people and the way we break it down generally is that I do the 'bits' that requires someone with a dog collar and they do the 'commotion'. It's very informal and, to my mind, combines the best of both worlds to establish some kind of early church model.

There was quite a milestone recently when we had our first ever baptism which means that people are now seeing that school hall as a holy, sacred place. They may not necessarily see themselves as Christians but they are interested in finding out about that thing called religion.

We worship, we pray, we sing, I talk to the children but the 'shape' of it is never quite the same! We also have a Eucharist from time to time. Holy Commotion! is all delivered on PowerPoint so people don't get mounds of books given to them; there is nothing scary about it. I find that if we take the scariness away, people really do open up.

We have children up to the age of 14 but don't seem to attract the older teenagers. In saying that, it has been successful beyond my wildest dreams in drawing people into the Christian family.

One of its wider effects can be seen in the number of baptisms having increased phenomenally across the benefice – most of whom are people who have come through Holy Commotion! and then fed back into other churches. It has also had an impact on my other congregations, we have introduced a fourth Sunday family service because the 9am Mass attracted one kind of clientele but it wasn't right for people with families. Now, after the Mass, the 9am crowd sit down for breakfast with the congregation arriving for the 10.30am service.

There have been some rumbles of 'It's all very nice but when are they going to come to proper church?' Well, Holy Commotion! is church and the fact is that these people simply will not come to what many think of as a church service. If they didn't go to Holy Commotion! they wouldn't go to church anywhere else – Wednesday has become the new Sunday for us.

I'm a high churchman and I was very much stepping out of my comfort zone when we first started – now I find it all hugely encouraging. The wonderful thing is that the people who come are here because they want to be here, not because they feel they should be here for whatever reason. Perhaps more importantly they tend not to come with any baggage, politics or prejudices associated with church life.

Holy Commotion! is quite intensive in terms of energy and resources – and of course I have the life of the wider parish to look after as well but thankfully, because this is 21st century, I can communicate with the Holy Commotion! people extensively via email, text or Facebook.

There's no doubt that we really need to be doing this, we need to be doing both fresh expression of church and traditional church. It's the only way forward. When we started I was quite keen that whatever was to be presented had to have some kind of liturgical structure. That wasn't so much based on a deep theological reasoning, more that it was a complete experiment so I just stuck to what I knew and put together a service that was sort of familiar in structure. This included a welcome, gathering prayer, hymn or song and a reading from Scripture – I wanted it to be recognisable as church rather than just a social gathering.

People didn't find it off-putting. Instead they took to it all immediately because we forget how unusual it all is – they have not heard the Bible read so it's great to see their reaction to something like the Parable of the Good Samaritan. Also to have teaching is unusual because they don't know about Jesus. To me, that's what it's all about, a fulfilling life with a spiritual dimension. On the whole they are truly intrigued by it all because they see it as something incredibly relevant to today.

It could have such a different story on the first evening… we got to about 6.25pm and there were only three of us there. I was just about to say, 'Oh well it was worth a try but that's that' and then suddenly everyone came in through the door and there were about 36 people in the room. Our age range is from newborn to a lady in her 80s, the number fluctuates – for our harvest social there were more than 70 but I would say we have a core of 50.

Perhaps a testing time next year will be when I take a six-week sabbatical in March. I've tried to do my very best to get the message across that Holy Commotion! isn't me, it's them. My own personal resources are limited and one of the struggles is to try and think of new things to do, coming up with the ideas is tricky.

We need to resource it with people from either Holy Commotion! itself or other local churches. There are sufficient numbers of them to do that and the shape and form of it can continue in my absence because they now have a template to work from but they can develop it in different ways.

Rhythm of God and The Well

Tanworth-in-Arden is a small rural parish between Birmingham and Redditch. Paul Cudby, vicar of St Mary Magdalene church, explains what they are doing to reach those who don't 'do' church.

There is a large commuter contingent here and in many ways there is a sense of suburban-church-in-the-country about the place. We recognise that in a diverse culture we need to meet a wide variety of needs and so the pattern of worship varies across the month.

Rhythm of God (RoG) is a monthly evening service which we subtitle 'Contemplative Prayer Drumming'. Our aim is to use rhythm and the natural rhythm of words to aid us in a form of Lectio Divina – meditating on a short passage of scripture or a creed – in which the rhythm of a phrase can be played by the drummer as a way of taking the words down deeper into the soul, and as a leaping off point for worship. At the end of the session we sit in silence for a time and then anyone can share what they felt, experienced or thought during the service.

The numbers attending are fairly small but for some of them this is their only experience of church, which is fine because this is church. Specifically this refers to a number of teenagers who I initially met because they attended a weekly drumming class I run at the neighbouring church primary school. When they move up to secondary school they are invited to start coming to RoG, some of whom now do regularly. For most of them this is their way of seeing church and my co-leader (Tim Scarborough) and I recognise the missional nature of the service.

We have now got six or seven lads on the books with usually four of them there at any one time. One now helps us with our standard all age services but he finds that Rhythm of God is the place where everything 'joins up' for him. We are gradually evolving our own liturgy and also seeing some interesting outcomes. One of the lads is aged about 12 or 13 and when we ask for any responses after our silence at the end of the service, he comes out with some things that are amazing – quite profound and mystical.

For me, this is something that has grown out of a personal passion for music. I started playing drums when I was 16, later getting involved with percussion and I now play folk clubs and pubs across the area. Anyone coming to a Rhythm of God service will arrive about 20 minutes beforehand so that we can just play to warm up.

The Well, also monthly, is a service of contemporary night prayer and meditation with musical contribution from celtic harp, piano and percussion. Once again there is a strong missional element in providing a contemplative place to explore our relationships with God for those who are either uncomfortable in traditional church or not available on Sundays.

In each of these cases the numbers are small by city standards and some query the need for these services but that is the nature of rural work in my (limited) experience and there's no doubt they have become church and a spiritual lifeline to people.

We're also in the process of developing a contemplative Eucharist under our 'Soul-Space' banner (a name derived from Greenbelt and an explorers group we run) for those attending our youth group. Five or six had decided they wanted to be confirmed but for most of them, Sundays are not a good time. I said I would be very happy to have a youth group communion service in the vicarage for them once or twice a term – very quiet, very reflective, lots of candles and incense. At this point I have given them a reflective outline to consider what they would like to do with it. They are excited at the prospect and so am I.

Scarborough Deanery

Revd Sam Foster is fresh expressions pioneer missioner for the Scarborough Deanery. Numerous projects are now underway, among them a fresh expression of church in Hub Groups. Sam tells us more:

I am a fresh expressions missioner for the whole Deanery instead of a single parish and that has made a huge difference. Although I work for the Church of England, I work ecumenically – mainly through Churches Together – helping churches to step out in faith in building community and supporting Parochial Church Councils and ministers along the way.

I now have an Anglican team of about ten people, including Church Army officer Shena Woolridge. Church Army gave us full funding for five years and Shena works full time on spirituality and the arts. The entire Deanery is represented in the make up of the team, we have got 27 Anglican churches here for instance but five of those churches may be in one benefice so one person will represent that group.

The team overlap a lot; and the beauty of it is that everyone has responsibility for a project or particular area of work. The groups of people helping us to run these projects are ecumenical, everything from Anglo-Catholics to Pentecostal Baptists. If we want things to be sustainable we must equip and encourage lay people to do all sorts of things; I am against the model of a vicar as a Jack of all Trades. I have been ordained for seven years and I don't want to have a breakdown because I’m running around trying to do everything.

We also have a mix of lay and ordained as well as some people who have recently come to faith. Whatever their Christian story so far I look for people who don't speak church 'language' all the time – it's very easy to slip in to that but it ends up meaning nothing to the people you're trying to reach. It's interesting that people who don't know anything about church tend to respond to friendship and support but the de-churched people we meet along the way look for some form of accountability so they know if we are 'safe' or not.

To work across the Deanery means that I can go anywhere and open things up, not only to our own CofE churches but also ecumenically. Part of that work is getting as many churches as possible to support and fund the initiative. Twelve churches of different denominations have done just that though this comes with its own challenges; namely that we have to make sure that everybody is singing from the same hymn sheet by using the same national material from Fresh Expressions. It sounds a bit heavy but in order for this to work it has to be that way.

Our team also meet regularly to share in the vision. That really helps when facing criticism from the various denominations – whether it is not preaching the Gospel enough or preaching it too much!

Healing on the beach for example is a bit controversial among the churches but most people on the streets – faced with things like regular Mind Body Spirit Fairs – are saying, 'It's about time Christians were doing something like this'. The media around here call me 'the vicar without a church' and I'm fine with that. I don't face too much opposition as such – mainly because I'm ordained and the vicars see me as being in the same boat and also that I came into this job because I truly felt that God was telling me to do it; to be a church without walls.

The Hub Groups are part of our fresh expressions faith community, discovering together what it means to be disciples of Christ in the 21st Century. There are three groups now with the first one coming out of an Alpha course we did in a Travelodge. It was New Year and they let us advertise on the railings outside because they were promoting New Year's breaks and we were looking at Resolutions in one way or another. We had a real mix of people there and by the time we got to the end of the course they wanted something more.

Another of the Hub Groups is made up of people not really involved in their own churches but who still want to be disciples and deepen their faith journey. They are our potential leaders.

There's also a 20s/30s group and that's more flexible. That started with a young married couple who said they had no friends. I asked them to stay on for six months, start something, and see if they could build it up. It is now a very social group meeting twice a month in all sorts of places. The others meet weekly in people's homes. We also bring the three Hub Groups together for different occasions.

Our next step is to think about something on a monthly basis; we currently do creative prayer days around the town and it would be good to expand on that possibly. One thing is for sure, we are not at all interested in just starting another church. We share people and share resources but that would possibly change if we were in one distinct building.

This is a real mix of an area; it's a seaside town with a middle class suburbia that attracts visitors all year round but two locations in Scarborough are also nationally recognised areas of deprivation. We also cover many rural villages too and this rural focus makes up quite a lot of the Deanery.

Part of our role is to try to encourage churches to shape a team and take over building community when they feel equipped to do so. At Christmas last year, St Mary's, Cloughton, staged a live nativity on Town Farm in the village. It was the first time the church had ever been involved in anything like that. It has since moved the local post office inside the church to ensure that the community doesn't lose that vital service. They also have a fresh expression café church called Café Refresh which meets in the village hall.

St Thomas', Gristhorpe – part of the Filey group of parishes – is an iron clad shack that came in a flat pack from Harrods 150 yrs ago. In April 2009 the fresh expressions team set up a Community Cinema in the church.

St. Mark's Newby, Wreyfield Drive Methodist, St. Luke's and St. Joseph's RC Churches and some members of the Barrowcliff Residents Association are in the process of looking at how we can best serve and be part of the community of Barrowcliff. We are also following the stages of the fresh expressions mission audit 'Listening to the Community' which involves asking local residents, youth workers, councillors, to tell us what they are already doing. What they share is forming our prayers.

Sacred Space on the beach is very popular with people lighting a candle to give thanks or commemorate something or remember someone. In the pilot project last year 150 candles were lit on South Bay, Scarborough. We are not there to Bible bash or collect money. As a result people stopped and said, 'We don't go to church but can we join in?'

The Deanery actually pay for my post, the Diocese provide the house and pay my expenses. Initially it was for 5 years – now they have said they want to continue with it. At the moment we don't give anything to the parish share.

As a team we meet together monthly and pray together and we dream dreams but I'm also very much a member of the Clergy Chapter and Churches Together. I like to see us as one church.

Needing a Bishop's Mission Order (BMO) to go places and do things clearly works in other places but in this area it would be such a poor witness, this attitude of blessing from God is to work all together for the needs of the people.

The only way we can get through to people is by God's good grace and through relationships. Two years ago I had a blank canvas, now God is filling in that bigger picture.