The Lounge at Costa

The Lounge at Costa in Woodbridge, Suffolk, has changed 'shape' in recent months since it featured on expressions: making a difference. What does it mean for the future? Dave Gardner, vicar of St John's, Woodbridge, explains more.

The Lounge – based in Costa Coffee at Woodbridge, Suffolk – was not planned as a fresh expression of church but it came about as a result of the relationships that St John's had developed over the years with Costa staff.

Lounge at Costa - caféIt was a great success as it developed. People came and the events were of a good quality but then it became clear that many of those visitors were Christians fed up with their traditional churches. They wanted a community that seemed less structured and distant from the established church, even though The Lounge was born out of – and accountable to – a 'traditional' church.

During the Autumn of 2010 there were no meetings at Costa as we had no leadership in place to take on the work and we were also using J John's Just 10 series adapted for use in our congregations at 9am, 11am and especially at 7pm (Café Church). We let the Lounge take a break as it is sometimes right to cease or at least pause a ministry to allow the right time for it to be reborn in the Lord's timing.

The Just 10 series was strongly evangelistic and it is the Café Church Team that often provides the seedbed for a lot of the missional activity of St John's. At the end of the Just 10 series we felt it right to put on Alpha@Costa starting in January; two things were very important to that – relationships with the staff and seeking to listen rather than impose. The key person has been the assistant manager and she has recommitted her life to Christ and started to attend one of our congregations on a regular basis.

Lounge at Costa - boyIt was really exciting doing Alpha at Costa as various people would wander in alongside a core who attended most sessions. It was particularly pleasing to have some older teenagers attend. An important step we took was to have a very small tight team and to say to the rest of the Church not to come unless the person they invited would only come if they did. As a reasonable sized church for our area we can easily fill Costa with Christians so we had to be very clear about this!

A number made a prayer of commitment and recommitment (including the assistant manager) and out of these we had two baptisms and three confirmations in May. These took place at Café Church in St John's but the baptisms were outside in a birthing pool. The style was very contemporary and the church was absolutely packed. Since then there has been a small group meeting with one of the Alpha group leaders.

Lounge at Costa - boatsAt the end of this month, on Sunday 28 August at 5pm we are having our first open 'The Lounge' which will include jazz music, DVD, short testimony and lots of relationship building. It is too early to call this a missional community and a couple from the Church is considering the possibility of taking on the leadership of The Lounge or whatever emerges. We also hope that some of those who were on the edge of Alpha@Costa might come along. We might even consider another Alpha course if that is what is required! These are exciting days. 'The Lounge' might become a pilot missional community but once again we are seeking to listen rather than impose.

We also have a men's group called men@stjohns but this too is in the very early stages of development and has been birthed out of another initiative using John Eldridge's 'Fathered by God' course. We are hoping this will become more missional and are currently looking to hold this in a non church venue – at the local wildlife centre – where we ran the course previously. It is a monthly community where men can gather and build relationships with each other and consider what it means to be a Christian man in the real world.

KidsAlive325

KidsAlive325 - John MarrowJohn Marrow is a Church Army evangelist working in Guildford. He works with local schools and runs an after school midweek fresh expression of church for families in three different locations across the diocese.

We started in January 2006 at Emmanuel Church, Stoughton, because we wanted to reach those families we don't normally get to see at all. In this area of Guildford we have so many football groups involving hundreds of kids on Sunday morning: 'traditional' church times are completely unsuitable for them.

I had visited Kidz Klub in Liverpool and, for years, I had been considering whether a similar thing would be appropriate in our own context. KidsAlive325 is different in that, instead of bussing the kids in, we invite whole families to what is 'after-school church'.

KidsAlive325 - friendshipDo people think of it as a church? I think it's a mix. Some people, when they first come, see it as a club while others decide to come along because they don't see traditional church as meeting the needs of their children. A further group would see it very much as 'their' church because a standard setting is very alien and strange to them.

KidsAlive325 is now operating in three different places: Emmanuel Church, Stoughton, Guildford; St Andrews, Oxshott where it runs in the side chapel of a parish church; and Heatherside Church, Camberley where it is set up in a local school. In Oxshott, non-churchgoers make up about 70% of those who come along; in Camberley they are all non-churchgoers.

A team of volunteers helps to make the whole thing happen – 60% of my puppeteers for instance are retired folk. At Emmanuel I have Year 5 and 6 kids help with the technical stuff like the PA system and they love that. We simply couldn't run KidsAlive325 without this sort of teamwork – particularly as the service runs every week during term time so that demands a lot in the way of commitment. It really is a joint effort; a couple of weeks before one series has finished we'll be thinking about the theme for the next one; we'll then write our materials on that theme and get the three groups together to paint all the backdrops we need.

KidsAlive325 - clownOne of our previous themes was Godzworkus Circus and I was Jonno the clown. When I first did that, the kids realised that I didn't actually mind being a fool for Jesus. We want the children to know that it doesn't mean that you're boring if you go to church; we can be full of life and have fun.

It's all about building relationship, both within the teams and in the community. People are generally happy to get involved and, through that, we can get to know the families who come along. I just really enjoy getting to know the children, their parents, their families and obviously the staff and the people involved in the school as well.

KidsAlive325 - puppetsIt has now got to the stage at Emmanuel where we're thinking along the lines of 'what's the next step?' I work closely with the staff team there and a major question at the moment centres on the Year 6 boys who think KidsAlive325 is now 'too young' for them.

There are no easy answers to this sort of question but it's important that the traditional churches involved in this fresh expression of church are very much involved in its development. I make it very clear during KidsAlive325 that there is a very strong relationship with the local church and that means a lot. The vicar of Camberley is there every week and he is very much part of that relationship building process with that community. In this way he has been available to pick up pastoral concerns and baptism enquiries from the people he meets at KidsAlive325. They are connecting with him and the wonderful thing is that he, in turn, is now thinking about possible ways in which a baptism could take place at the after school service rather than in church.

KidsAlive325 - emergencyAt Emmanuel we have already celebrated a baptism from one of our KidsAlive325 families. This was a major step forward because, years ago, that particular family had been 'turned away' from a church and they had real bitterness about the institution of church and all that it stood for.

KidsAlive325 is not 'my' ministry as such – or Church Army's. It's got to be the church's ministry and the church's mission. It's about working alongside the local church in a real mixed economy way.

When I first started KidsAlive325, some people said it would be just like Messy Church and that we'd soon have them right across the country. The way things have worked out so far I'd say that KidsAlive325 could almost be seen as a follow-on stage from Messy Church because we don't incorporate a service or time of time of worship into a wider programme of activity; instead we are the service. Another difference is that the children and families who come will be given refreshments as soon as they arrive and they are welcome to bring a picnic tea to eat afterwards but food isn't part and parcel of what we do.

Sessions run from 3pm to 5pm. Younger children will arrive from 3pm, the service starts at 3.45 for a half hour slot and they can then hang around until 5 if they want. That's a vital time for us to follow up on people and we have a pastoral team to help those who want to find out more about faith issues, or anything else related to what we're doing and why we're doing it!

All Saints Wingerworth

All Saints Wingerworth - fontAre people coming to faith through Messy Church? Do they really become members of the wider Church as a result? Revd Dr Jo White, Rector of All Saints’ Church, Wingerworth, tells how they responded to those questions through Messy Confirmations.

At the end of January we held a Messy Church with a difference. Five children took Communion for the first time, two people affirmed their faith, two were baptised and then joined eight more to be confirmed while a further person was received into the CofE!

We had been talking with people about this service and encouraging adults to take responsibility for their faith in a variety of ways for a while but how did it all start?

Someone said they'd like to be baptized, and that set us thinking. We know that for adults the Church of England likes baptism to be linked with confirmation, but how would that work in this context? We'd held a Messy Baptism for a new baby to one of our existing families last year – so how about a Messy Confirmation?

The idea took off big time – as did the questions, 'Will I have to come to church on Sundays in future 'cos I work that day as my husband's at home to look after the children and so I can't do it.' 'Me too – I feel a fraud as I only come here and not to 'proper' church – it's just it reminds me of when I was a child and that was a terrible time for me.'

All Saints Wingerworth - BishopThe comments just kept on coming… 'I want to get confirmed here, even though I live two hours away – I was brought up here and my family still live here, but above all these are the people who make me feel I belong.' 'I heard my brother's getting confirmed, so I'd love to do it with him.' 'This is the time for me and God. I do really want to come, I really feel 2011 needs to be a year when I reconnect with the church and my faith, too much has come between us of late.' 'I was confirmed as a kid, but I don't remember it, I wish I could do it with you.' 'Well I'm Catholic, but this is really my church now.'

So we spoke about Communion. What should we do about the bread and wine? We've never 'done' Communion before. When would you like to take it, at the confirmation service itself or shall we get together a few days later? Let's go for it! What about the kids? (In this church you have to be baptised and over seven years old) Hence we started preparing them too!

Needless to say, everyone who came to this service did know it would be different and longer! The key pressures came from balancing the need of the Bishop to follow the 'law' of the Church of England and our wish to make the service accessible and understandable for the majority of the Messy Church congregation who are either children or have none or little experience of 'formal' church. How do you make such a huge formal service needing loads of preparation and 'serious' thinking accessible to all of us at our different stages in our faith journeys?

All Saints Wingerworth - prayerAt the rehearsal we realised that only one person knew what 'the peace' was. Things that church regulars take for granted, prayers that they know by heart, are unknown territory for most Messy Churchers and could easily divide the congregation in a service – which is exactly what we do NOT want in Messy Church.

We pared the service requirements to the bone, chose the shortest Communion Prayer and then added opening and closing prayers that were in everyday but in very meaningful language; trying hard to keep the theology of the occasion without dumbing down or making it so simple it was meaningless. We wanted this to be a memorable time for all those involved – in a good sense!

The service sheet, more of a book really, included absolutely every word and instruction. But it did mean that everyone could take a full part on an even footing. We made sure that there was a regular churchgoer you could follow if you got lost at the front of church and said so in the 'Welcome'.

We moved everything we could out of the 'service' section – like the prayers – and into the 'activity' section that comes first; trying to shorten the service without losing any of its meaning or worship elements. The children brought forward, as they often do, a collage of all our prayers written on paper cut-outs of our hands and glued as feathers on a dove. Come, Holy Spirit!

All Saints Wingerworth - song sheetsWe chose songs that we often have at Messy Church and included some simple new ones either with a tune already known or that we’d introduced at other services in recent weeks.

A few weeks before Messy Church, Rt Revd Humphrey Southern – the Bishop of Repton – asked everyone being confirmed or otherwise involved to write a few lines about themselves and he wrote a few for them. On the day he arrived in good time to join in with all of Messy Church, including the activities in the first element of our Messy service, and chatted with everyone including the candidates all together. This set good practical examples of relationships which passed on to the service itself.

We began the service in the same way as usual, casually, with no 'procession' – and me, as minister, in my 'home' clothes. To save time, the Bishop was robed from the start, and I popped mine on during the first song. There were two Welcomes, first one from myself and then one after the first song, from the Bishop. I gave the practical details whilst the Bishop reinforced the views that all are welcome, there's not one way to 'do' church, and we all worship a living God in our own ways at our own levels. In other words – we may have a bishop, we may be dressed differently, the service may be longer BUT it's still the Messy Church we all know and love.

Bishop Humphrey's address talked about faith being in different layers and each one has value in itself – you don't have to wait 'til you get to the middle to get the gift. He'd brought 'Posh Pass the Parcels' which had a gift under each layer, just like our faith, so wherever we are faith has value and each layer brings surprise.

All Saints Wingerworth - cakeThe taking of Communion was done kneeling or standing at the altar rail. We decided not to use sidespeople to indicate when to come up but to leave it open. In the event I (as the Rector) acted as maître d' in the sanctuary while the Bishop gave bread to everyone and two lay assistants gave the wine. In this way I was able to 'introduce' the Bishop to young children by name and tell him a little about those who were not taking Communion but had come up for a blessing, and just about everyone did come to the rail. His prayers of blessing were then made by name and were very specific for that person. The sight of him walking on his knees to give blessings at that rail to the many children squeezed alongside each other will stay with me for a long while.

So 75 minutes later (it's usually a 20-minute church service element) we went to eat our buffet tea together that our wonderful cooks had prepared. Something for everyone and a large celebratory cake with coloured icing that the Bishop cut – a final sharing. We're still smiling at the experience and wondering when we can do it all over again.

A key component in bringing all of this about was that 18 months ago, with the help of a diocesan mission grant, we created a new post here – Connecting with Families Co-ordinator (CFC): and that person has since been accredited by the Diocese as a Lay Minister in Fresh Expressions after completing the mission shaped ministry course.

Early discipling, encouragement and support takes dedication, time and vision!

Now we need to create something for those now recently confirmed or otherwise involved who are thirsty for more but still don't want or can't make Sunday services or more 'formal' church. At the moment we're thinking of late evening weeknight services, including Communion sometimes. Suggestions for inclusion welcome.

Holy Commotion

The parish church of Truro, St Paul's, closed in November 2007 but the parish of St Paul continues to exist and worship is now based at Archbishop Benson CofE School. Parish priest, Father Christopher, describes how it is also home to… Holy Commotion!

On alternate Wednesdays during term time, we get together in the school hall – a licensed place of worship – for a short, informal act of worship with songs, a prayer, a reading and lots of fun. Everyone is welcome and we always tells people that if they don't fancy formal Sunday church but want to explore the Christian faith in a familiar and 'safe' environment, Holy Commotion! could be just the thing.

Emphasis is on informality and the involvement of children. As a result we have a regular kids club with activities designed specifically for them. For those wanting to explore their own spirituality or beliefs, or specific aspects of the Christian faith, we run an Emmaus course.

Holy Commotion - drummingSometimes we have theme evenings at Holy Commotion when we get involved in other activities as part of our act of worship. Truro Methodist Church's Speaking in Drums group has visited us a couple of times.

As well as our regular Wednesday evening gatherings we also have social events for adults and/or children. It has come a long way since it first got off the ground a few years ago. I arrived here in 2003 and noticed that Christingle services always brought in so many people who would never otherwise come to one of our services. In 2006 the church was absolutely heaving with people; it was so packed we were putting visitors in the choir stalls and there was still standing room only at the back.

Afterwards I thought, 'This is incredible, where do all these people come from and where do they all go? Why are they happy to come to Christmas services but not at any other time?'

The answer, of course, was because they knew nothing 'strange' was going to happen. Even allowing for the fact that St Paul's is fairly strong Anglo Catholic – and people may not be familiar with that tradition – there was obviously a very different 'feel' about those Christingle services. People felt comfortable in coming to them.

In digging a little deeper about the whys and wherefores of it all we came to some serious conclusions about things we tend to take for granted in church circles:

  • The day: Sundays are not good days to get to a service for many people;
  • The place: Church buildings can be quite intimidating;
  • The time: 10am is useless if you're taking your children to play football or some other sport; or arranging to transport them from one place to another if they're going to see a parent who no longer lives in the same home as they do;
  • The formality of it all: Radical reassessment was needed because this thing called 'church' does not attract people in the same way these days. I have found that people of all ages, and whatever family or age bracket they happen to be in, are not averse to religion and spirituality but they don't like the way it is contextualised in institutional church.

Holy Commotion - groupSo we decided to launch Holy Commotion! in the school hall. We now have a very committed bunch of people and the way we break it down generally is that I do the 'bits' that requires someone with a dog collar and they do the 'commotion'. It's very informal and, to my mind, combines the best of both worlds to establish some kind of early church model.

There was quite a milestone recently when we had our first ever baptism which means that people are now seeing that school hall as a holy, sacred place. They may not necessarily see themselves as Christians but they are interested in finding out about that thing called religion.

We worship, we pray, we sing, I talk to the children but the 'shape' of it is never quite the same! We also have a Eucharist from time to time. Holy Commotion! is all delivered on PowerPoint so people don't get mounds of books given to them; there is nothing scary about it. I find that if we take the scariness away, people really do open up.

We have children up to the age of 14 but don't seem to attract the older teenagers. In saying that, it has been successful beyond my wildest dreams in drawing people into the Christian family.

One of its wider effects can be seen in the number of baptisms having increased phenomenally across the benefice – most of whom are people who have come through Holy Commotion! and then fed back into other churches. It has also had an impact on my other congregations, we have introduced a fourth Sunday family service because the 9am Mass attracted one kind of clientele but it wasn't right for people with families. Now, after the Mass, the 9am crowd sit down for breakfast with the congregation arriving for the 10.30am service.

There have been some rumbles of 'It's all very nice but when are they going to come to proper church?' Well, Holy Commotion! is church and the fact is that these people simply will not come to what many think of as a church service. If they didn't go to Holy Commotion! they wouldn't go to church anywhere else – Wednesday has become the new Sunday for us.

I'm a high churchman and I was very much stepping out of my comfort zone when we first started – now I find it all hugely encouraging. The wonderful thing is that the people who come are here because they want to be here, not because they feel they should be here for whatever reason. Perhaps more importantly they tend not to come with any baggage, politics or prejudices associated with church life.

Holy Commotion - prayer treeHoly Commotion! is quite intensive in terms of energy and resources – and of course I have the life of the wider parish to look after as well but thankfully, because this is 21st century, I can communicate with the Holy Commotion! people extensively via email, text or Facebook.

There's no doubt that we really need to be doing this, we need to be doing both fresh expression of church and traditional church. It's the only way forward. When we started I was quite keen that whatever was to be presented had to have some kind of liturgical structure. That wasn't so much based on a deep theological reasoning, more that it was a complete experiment so I just stuck to what I knew and put together a service that was sort of familiar in structure. This included a welcome, gathering prayer, hymn or song and a reading from Scripture – I wanted it to be recognisable as church rather than just a social gathering.

People didn't find it off-putting. Instead they took to it all immediately because we forget how unusual it all is – they have not heard the Bible read so it's great to see their reaction to something like the Parable of the Good Samaritan. Also to have teaching is unusual because they don't know about Jesus. To me, that's what it's all about, a fulfilling life with a spiritual dimension. On the whole they are truly intrigued by it all because they see it as something incredibly relevant to today.

It could have such a different story on the first evening… we got to about 6.25pm and there were only three of us there. I was just about to say, 'Oh well it was worth a try but that's that' and then suddenly everyone came in through the door and there were about 36 people in the room. Our age range is from newborn to a lady in her 80s, the number fluctuates – for our harvest social there were more than 70 but I would say we have a core of 50.

Perhaps a testing time next year will be when I take a six-week sabbatical in March. I've tried to do my very best to get the message across that Holy Commotion! isn't me, it's them. My own personal resources are limited and one of the struggles is to try and think of new things to do, coming up with the ideas is tricky.

We need to resource it with people from either Holy Commotion! itself or other local churches. There are sufficient numbers of them to do that and the shape and form of it can continue in my absence because they now have a template to work from but they can develop it in different ways.

The Ruth Project

Grace CauldwellThe Ruth Project, part of the North West Durham Methodist Circuit, has been building community on an estate in South Stanley. Grace Cauldwell became its first project worker in September 2006. She explains how patience is a virtue when it comes to relationship building:

South Stanley is an ex-mining village in County Durham. It has seen some difficult times and I was employed in 2006 to come and live on an estate here. It is a very deprived area with a high rate of unemployment but there is such a very strong sense of community.

Ruth Project - dogI settled in straight away and spent the first 12-18months just getting to know the area, joining in with what was already happening and becoming known in the community centres. My dog Jasper, a black and white labrador pointer cross, was absolutely key at the start of it all because I'd go out for a walk with him and many people would stop to say hello.

As a qualified youth and community worker we did loads of things when I first arrived, most of which were failures!  People were asking us to do social things for their families so we started a family evening called Saturday Night Takeaway. After eight months the highest attendance for that was four families. After a while it became clear that when people said they wanted things to do with their kids, what they actually meant was, 'we want things for you to do with the kids so we don't have to'.

Ruth Project - watchingAfter a while, more relationship building, and various other failed 'events' we started something called Friday Fun Factory. At first we got 10 kids, then it was seven, then two, then six. At one point near Christmas we had just one child. When the New Year started, we republicised it – through all the local schools, shops and school assemblies and the children started to come. We visit all the families every week with a fun sheet to tell them what the children were doing as part of the Fun Factory (and with the hope of a prize on it's return!)– and that has been a really good way to get to know people.

We changed venue to another community centre. It was only about 150 yards over the road but that was a major shift in South Stanley because it was like crossing a boundary and some people weren't sure about the kids making that extra journey. We invited the parents to come with them, saying that we'd get the kettle on and give them tea and biscuits.

Ruth Project - lettersSince January 2010 we have had six to 12 parents and their friends coming along and they have been getting really involved in what has been going on. It has become a sort of family church with none of the hang-ups they see as being part of traditional church. We worship (without hymns or singing mostly!), have a silly Bible story with a life application, and enjoy a great time together with arty crafty stuff and a lot of games. In the last two or three months the children have started asking to pray. Praying is something we really believe in, but getting them to say prayers out loud in a circle seems very religious- however this has come directly from the children – they do it comfortably and it's something they asked to do! Spirituality in a lot of families has just started to blossom, with people meeting Jesus in very real ways.

Three kids petrified their mum by saying they wanted to be christened to be part of God's family. I offered a service in the community centre and a local minister was happy to come and do it but the mums said no, that the church up the road was 'where you went to be done' and they wanted it done 'properly'. So instead we all went up the hill to the chapel. It was about as informal as church services get, only half an hour, but the families were still a million miles out of their comfort zone. I don't think they will be going to a church building again in a hurry.

Ruth Project - Explorer's PassMy post was originally for five years with promises of continuation funding for 10 but funding is sadly no longer available and I leave this summer. It's incredibly difficult; what's here at the moment is not self-sustaining and it's going to be at the very least another five years before it is. I am hoping we can try and keep something going because a lot of what I do is simply about being here, having a physical presence.

The big plus is that I am not a vicar or a minister, I am just a part of the community and I have never been labelled anything other than Grace. I live in a council house and I get to whinge with everyone else. The most 'religious' description of me in my time here has been, 'This is Grace, she works for the church'.

Ruth Project - shedIt's the people I will miss; people like Joe, his wife and daughter. Joe is clearly a man of God but doesn't quite know how to put that into words because he would say a Christian is boring, wears a suit and is rude to people. Raising indigenous leadership is difficult but Joe now volunteers for everything we do. He started coming to us to make our refreshments; he now looks after our registration and acts as 'security man'. Getting him to have the confidence to do that was difficult enough without asking him to take on leadership. You can't expect to raise up a confident and humble leader in a short period of time.

People don't feel empowered to do it. They have always been told, often since they were at school, that they are not clever enough or good enough. The most outspoken people are not usually the best for shepherding a flock, people like Joe are not going to share the Gospel like our local preachers and understand the depth of transition theology but they can share their faith, in a way that makes sense to those around them – but they must be given time to grow and be discipled.

Ruth Project - fenceMany people I've come across here do not read often, sometimes they can only read with great difficulty so it's about making discipleship that's right for them. So many resources are too text based, and often speak into a middle class situation, and so providing suitable and relevant teaching and discipleship is not an easy task.

As a minister's daughter I know how to pack my stuff up and move on, I know you just have to let go, but for the people here I am fearful that they will be forgotten. Those of us in the Church need to remember it takes a long time before anything begins to look like a Christian community.

At my last get-together with the kids they didn't know I was leaving. The theme happened to be The Last Supper; we baked bread and then ate it and drank squash together. We talked about Jesus saying goodbye to his friends and the kids were really touched. They were really quiet and had obviously met with God again – something that usually happens when I least expect it.

There were 12 kids there aged 5-11, plus parents and volunteers. I shall miss them but I know that God is bigger than all the ins and outs of church life here, and he will look after them.

Sorted

Andy MilneChurch Army evangelist Captain Andy Milne first launched Sorted in 2004. As a keen skateboarder he got to know the area's young skaters, many of whom went on to become founder members of the youth church in north Bradford. Now skateboarding is just one of many activities they enjoy every week, explains Andy.

We meet on Monday, Tuesday and Friday nights, and we'll see an average of 100 young people during that time. About 25 to 30 get together for the Monday youth congregation from 7.15 to 9pm but they are very active and help set up the equipment and run the whole thing really – including worship, teaching, prayer, and activities in between. The age range is 13 to 20.

On Tuesday night, we meet in a different place – at the Salvation Army – and have five different groups with anything up to 35 people there. Each group is led by two young people. Sometimes there is a discussion around a Bible passage and sometimes they work on a fund raising project but the idea is to try and provide a place where they can really talk about their faith and what they can do with that faith. It's more discipleship focused. When they get involved in leadership it really helps their understanding. If they run it themselves, they really own it and the energy triples.

Sorted - thumbs upFridays will see us have a testimony, short talk for about five minutes and then different activities in the various rooms. Last year we asked the young people what they wanted to do at this session. We have to be facilitators in it – otherwise they are going to get bored. There's quite a wide age range for this one, it's about 11 to 20, and the older teens run it with some adults as well. We can get 40 or 50 people coming to that.

One room is used for things like live music sessions; there is also a café with a tuckshop, and games on offer like softball and table tennis. We have people doing dj-ing with mixing and that sort of stuff. It's amazing when you look back to see how things have grown since were first given use of a portakabin in the grounds of a school. Some of the young people have been coming to us ever since.

What tends to happen is that kids come through their friends or schools to Friday evening sessions because it's very open, accessible to anyone. Then they get to know people and when there is a bit more trust they tend to move into the other two groups.

Sorted - footballWhen we started, one of the ways I was able to build relationships was through the skateboarding but it's quite a small part now. It has been good to see a lot of young people come from very different backgrounds to be part of this and I have been privileged to witness young people having experiences of God on a Monday night, come to faith and develop into leaders and disciples.

Some local churches realised they hadn't got the resources to do something similar themselves but felt they could support something that's Kingdom work by allowing us to use their buildings. They show their support for us in practical ways.

We are in the process of setting up Sorted 2 about a mile-and-a-half up the road because we realised that about 80% of those in Sorted 1 were from the same school of around 1200 pupils. The second school in the area is the sixth largest secondary in the country with about 1800 students but it is currently being extended so will be even bigger. It is multicultural and multiracial.

Sorted - micThere was a real sense that God was asking us to go there. Then one lady had a picture of God giving us a key, opening up something that hadn't been open for some time. People were amazed when we were then invited to go in. As a result we started working with youngsters there and developing groups. We now see about 30 young people every week in Sorted 2. It’s a massive thing for us.

In the last year, a Church Army team has been drawn together to oversee the whole thing. People from local churches also act as adult volunteers for each Sorted, and it all makes a tremendous difference because the work through the schools is growing all the time.

Another exciting development for us is to be granted a Bishop's Mission Order. It means we are now seen as being on an equal footing with other churches and it also clarifies what Sorted is all about in this part of Bradford. The BMO was first mentioned about three years ago when it was noted that Sorted is not a seedbed for something else or an extension to another church. It's a church in its own right.

Sorted - baptismThat could clearly be seen earlier this year when six of our teenagers were baptised by the then Bishop of Bradford, Rt Revd David James, in the River Wharfe. A further five then joined them to be confirmed and take Communion by the side of the river in Ilkley. We find that the young people often have an experience of God before they follow him. Rather than a gradual intellectual process, they often have an encounter with God and begin to make sense of it later.

Going back to where it all started, I have now written a book about skateboarding called The Skateboarders Guide to God in which I try to connect the Gospel with skateboarding mentality and language. I hope to get it published so that it may possibly help others along the way.

Sorted - graffiti

Wolverhampton Pioneer Ministries

Faith and fries - Richard MoyRichard Moy, ordained pioneer minister explains how church is forming amongst those who have never been involved before, through Wolverhampton Pioneer Ministries.

When the Methodist and Anglican churches in Wolverhampton realised there were 23,000 people involved in the 'night-time' economy of the city, most of whom had no Christian commitment, they decided to do something about it. Richard Moy was appointed to start to form church with those who often only came into the city to bars and clubs after 10pm. The first thing he did was go to a monastery – to pray hard! Then he visited St Thomas' Crookes Church in Sheffield to find out about their 'Life Shapes' program and that visit was followed by 40 days of prayer and fasting.

Faith and fries - foodA small team of three gathered to pray every week in a local church and then gradually others joined in. After a year they began to gather in a café location in the centre of town and now a pool of about 50 people meets regularly for Sunday evening worship. On any one occasion 30 or so will gather together. Church 18-30 has been born.

Richard is particularly pleased at the mixed nature of this new missional community. The age range is about 16-32 but members come from all sorts of backgrounds. Some are graduates, others come from 'very difficult backgrounds in terms of education'. Some are unemployed and others are destitute.

Faith and fries - flierEarly on Richard decided that one size would not fit all. Based on differing learning styles, this fresh expression of church offers deliberately varied learning and worship opportunities. There's a gathering for 'reflectors' which has a real sense of the 'spiritual'. Another event is aimed at 'theorists' and encourages those who attend to think why they believe what they believe. A third gathering has a contemporary worship style and a fourth is based on food and sharing communion together.

But Richard's eyes light up when he mentions 'Man Night'. Every Monday a group of men meet to share a simple form of communion, watch a DVD or get to work on a Playstation! This is church literally out of the box! 10-15 attend regularly and Richard is seeing real discipleship growth amongst the group.

Richard believes the venue is vital. There's a weekly midday meeting in McDonalds – an opportunity to share Bible, burgers and fries! Yates' Wine Lodge provides another meeting place, along with a city centre church café. Recently Wolverhampton Pioneer Ministries has acquired a flat and that is slowly becoming a centre of ministry for the church.

Faith and fries - mealAnd Richard believes what he is doing really is church. They operate as church – with regular worship, gathering around word and sacrament. People have been baptised as a result of joining Church 18-30 and mission is very much at the heart of things. If you see a couple of people sitting on a sofa in the middle of Wolverhampton, it is likely to be members of the church sharing their faith or offering to pray for passers by. And in a network church, 'some bits of the church will only last for a season and some bits will last forever', says Richard and that's OK.

Wolverhampton Pioneer Ministries grew out of local Christians' concern for those who had no connection with church. It's still growing and Richard Moy is very open to what surprising things God might have in store for the future.

I love going to Church 18-30's Vitalise service because it does what it says on the tin. It really revitalised my relationship with God through John's Gospel and smoothies.

Katie, 18

I went to Church 18-30 because my faith was at a really low point and needed strengthening. Church 18-30 helped me to rediscover my faith and strengthen my relationship with God having fun along the way with the most amazing people!!!

Helen, 22

Hartcliffe and Withywood Lighthouse

When Rachel Schofield realised there were real spiritual and social needs on two estates in Bristol, she decided to do something about it. This is her story.

Hartcliffe and Withywood Lighthouse began with the inspiring vision of community transformation and Christian outreach based in local houses. The aim was to reach out to local people on the large adjoining needy estates of Hartcliffe and Withywood on the southwest edge of Bristol.

Working on a regeneration project in Withywood from 2000, I quickly gained a heart to reach people in the area with the Christian message, and felt frustrated that local churches were not in a position to reach adults in their twenties to fifties. Only around 2% of local people attended the local churches yet many local people expressed a belief in God, but didn't know who Jesus is.

Whilst working on a church based community clean-up project I met local resident Heather Williams and Revd Jenny Low, the new curate of St Andrews Church. They both shared my vision for the area. Jenny opened up her house and the three of us (leaders of the Lighthouse) with other Christians from the local catholic and evangelical churches met for a year to pray and develop the vision, before inviting local people to come along.

Lighthouse - Baptism

At the launch of the Lighthouse in 2002, we invited local people we knew to join us for a full Christmas meal, particularly people who were the hubs of the local community who knew many people. We wanted them to help the project become known. Since then around 10-25 people have met every Friday evening for a meal, and time afterwards where a guest would share their testimony about an issue which affects local people such as abuse, addiction, relationships, debt and so on. This had an impact on those who attend particularly many unchurched, male, single parents in their 20s and 30s. Overall we estimate that the project has supported over 70 people since it began.

Initially we funded this ourselves, but after 5 years as things grew we were able to secure funding for food costs, training, materials and venue hire from a charitable trust and Bristol Church. As the sense of community has grown in these groups, we have taken people off to visit churches and festivals such as 'New Wine' to broaden their Christian experience.

Our annual prayer walk was so exciting that in 2004 we decided to start monthly prayer meetings. These were initially for the leaders to pray for the area but those attending Lighthouse wanted to be part of it. The meeting was changed to a format which was more inclusive for local unchurched people and held in a community venue at the local "Teenage Parents Project". The services are participatory with contemporary worship songs, creative interactive reflective elements, small group work and prayer, using modern technology and film.

After a few years, many of the group began to seek more Christian spiritual input, specifically wanting to explore the bible and prayer. We tried to encourage them to attend the local or other churches in the city but the gap between them and the churches remained wide. Over two years five members of our fresh expression of church were baptised in a paddling pool in the front garden of the house, right in the face of the community who watched on.

An established Christian couple bought a house in the area and offered themselves as leaders in 2009. This enabled us to start a discipleship group for those wanting to explore the Christian faith in more depth. This is held in a members house and a core of eight people meet each week to study the bible, pray have fun and eat pudding.

The Lighthouse now does worship, mission and community and has been working with the Church Urban Fund in a study on mission outside church and to reflect on the development of the group.

It remains a challenge for this fresh expression to become sustainable when the leaders are all volunteers. We are trying to make the project less dependent on a few of us and would like local people to develop into leaders, but that still remains a major challenge.

Steve's story

Lighthouse - Steve

I was born in Hartcliffe but my family moved to Knowle West, a neighbouring estate in South Bristol. My parents split up when I was young, my mother left us and I was bullied a lot because of my disability.

One day the local police came to my secondary school to choose a pupil to give them the opportunity to go to America. I couldn’t believe it when I was chosen. On the journey out, I was late to Heathrow and missed the flight. They put me on another flight but later that day I discovered that the flight I should have been on was the Pan Am flight which crashed and all passengers were killed. That was my first experience of flying and it was then quite scary but I had a fabulous time in America. Looking back I knew God is really looking after me.

A few years later I met my ex-partner and started a family. She went off with another man and took the children who I am now trying to get access to through court. I met a community worker at the Fathers Project I was attending who was from the Lighthouse and I decided to go along to try and cheer myself up. People were so kind and welcoming although I was expecting weird looks. The testimonies made me think "why don’t I give it a go" and God was helping me get over the loss of my mum and cope better with not being able to see my children. In July 08 I got baptized at the Lighthouse and now I go every week.

Mawsley Church

Ten years ago, they began to build a new village from scratch on a 'green field' site south west of Kettering in Northamptonshire. They called it Mawsley. Paul Seaton-Burn, curate at Mawsley Church, continues the story.

Now there are around 840 houses, so the local community has come together as an eclectic and diverse group from all over the country, initially as strangers, as no previously community existed. In the original plans, it was intended that a new church building was to be included, but it was never built. The local parish church is a mile away across the fields with no direct access.

Initially a group of people emerged as a small Christian community, meeting in a house for bible study which they called 'Christians in Mawsley'. This ecumenical group maintained a presence over the years, supported by the local Anglican vicar (who lived elsewhere) and a retired Salvation Army officer.

Mawsley Church logoThree years ago I moved with my family to Mawsley in my first post as a Curate. 'Christians in Mawsley' was then a group of Christians coming from different traditions that didn't really reach out to the village. There was a sense of collaboration and enthusiasm but no clear strategic purpose, and I was asked to assist in developing this into what we would call now a fresh expression of church. I was a traditional curate in a benefice to four churches in other villages, but also being a pioneer in Mawsley.

We changed the name to 'Mawsley Church' to reflect the conservative (with a small 'c') nature of the place and its people. While hardly prosaic it 'said what it did on the tin' and was recognised by friends at the school gate. They needed the confidence that this new church was trustworthy. We maintain a broad ecumenical welcome while being supported solely by the Anglican church.

Mawsley Church - Messy ChurchBuilding on growing relationships with local people in Mawsley we began twice-monthly gatherings for public worship in December 2006. We meet on Sunday mornings in a Community Centre in the heart of the village – very much in secular space – where children's ministry began last year. Small groups have also met, with varying degrees of success, in homes across Mawsley. Larger scale 'messy church' events for children up to 10 years of age and their carers have become a regular opportunity for outreach here at significant times such as Christmas & Easter (and have spread to a nearby village too). We deliberately hold these in Mawsley's local Primary School. These more participative forms of worship have successfully engaged with fringe people, again of the 'de-and-unchurched' type. This year on Easter Monday, we had a Messy Church event and ninety-five children plus their parents and helpers attended. For the first time the school parents' group asked to be involved this year. These events happen mainly because of the participation of many fringe and non-church parents.

Mawsley Church childrenWe have sought to develop our participation with other village events as a form of outreach to local people. So we play our part in fayres, family 'It's a Knockout' and other social events, and this has increased our ability to build relationships with people who do not go to church. Regular assemblies, a Bumps & Buggies group and starting an annual litter pick have also played their part, too.

The challenge of enabling people to join our community is happening, but must embrace both new and recognised ways of welcoming people. Our all-age remembrance day worship in 2008 was supported by some 240 people.

We now face the challenge of discipling people. So we have a community whose faith needs developing and maturing. So far we have been reliant on formation through action and participation in doing Christian events. So in this way, in a one-to-one approach, we have seen some pre-discipleship development. As my family and I prepare to move on, the good news is that a new ordained pioneer curate, Richard Priestley, is coming to Mawsley with broad experience of nurturing discipleship. This is the next step, to develop a contextual approach to discipleship on top of the relational mission and worship that God has started.

Vanessa describes her experience of Mawsley Church

I came to Mawsley just over two and a half years ago. To put it mildly my soul was broken. I was emotionally battered or in the words of a Pink Floyd classic hit 'Comfortably Numb'.

I had been through several years of two failed and dysfunctional relationships. I was living alone with my two children aged then 7 and 8 and my youngest son lived with his father and I didn't see him. I was lost but still had a glimmer of hope left in me. Mawsley was a new start, my own house at last, but something was missing. I yearned to be an ordinary family, mum, dad and the children, but somehow it had been an elusive dream.

At that time when I look back, God had already manifested himself in my life. A bout of depression had lead me to take solace at a convalescence home, and it was whilst I was there I was introduced to the chaplain. I remember it as a 'ping moment' when I felt I was metaphorically lifted by the spirit of the Lord and held. I was like a lost child being embraced and protected having been lost, and I had a sudden feeling of my pain and anguish being taken away from me, relieved of my burdens that had weighed me down for decades.

Mawsley Church ChristmasI made a conscious decision when I went to Mawsley to invest some time in me. I wanted to discover my spiritual side, and in response to my experience at the convalescent home, I plucked up the courage to go to Mawsley Church. I took the children with me. Everyone was so welcoming and I soon came to learn that the small congregation were all on different parts of their spiritual journey. It was within Mawsley church that I found the family I had yearned for. It was right here on my doorstep.

I learned too that even in the church, there was so much 'brokeness' in the lives of the people I met. One of the good things to come out from this is that the church allowed me not to focus on my own issues, but made me more open to help others in their time of need.

It was through the help and advice from the church, that I permitted myself to let go of some of the things that continued to weigh me down. They showed me that I had a choice and that I could choose to seek happiness, and that happiness has been found through my faith in God and my church family in Mawsley. I had learned to forgive the wrong that had been done to me, and I virtually removed the chains that had paralysed me for so long. My reward is that I now enjoy helping and encouraging others move on from places where they have become stuck.

Mawsley Church bannersI was not the only one to benefit from my experiences with our church. The children made new friends, and drew strength from the improvement they saw in me, a happier mummy. The question arose around baptism and I pondered over my decision for many months. I let the children decide whether they also wanted to be baptised. The answer was a resounding yes. I decided it would be a wonderful idea to have a family baptism. I wanted to share this point of Megan and Ewans spiritual journey. I saw my position as their spiritual guide, equipping them with the many tools our faith offered for their later journey in life. On the 28th September 2008, we had the marvellous experience of being baptised by submersion as a family at Mawsley Church. It was an incredibly charged moment for me personally, I could barely hold back my tears of emotion. That day I felt all three of us had turned a corner and we began a new journey strengthened by the love of God.

Charlie my youngest son, is now firmly back in our lives. He is, thank goodness, a happy and well-balanced little boy. He openly admits he models himself on his dad and is influenced by dad's stance towards religion which is predominantly atheist. He however does come along to church with us, and will often revert to rhetorical gibberish about not believing in God because his dad says so, but more recently he competes to say grace at dinner times and has even asked if I would come and bless his house to take away any 'naughty spirits'. I hope in my heart that Charlie will learn to trust the Lord. My job for now is to 'fan his flame' within.