Kahaila

Baptist minister Paul Unsworth established a commercial coffee shop, which is also home to a church community, in London's Brick Lane. Kahaila opened in June 2012 and there are now plans for another.

When I began the initiative to set up a coffee shop, with the intention of planting a congregation among the many young adults in the area of Brick Lane, I had no idea how things would develop.

I'd always had a heart for those in their 20s and 30s. I was youth pastor at a church in Hackney for eight years and Youth Coordinator for New Wine (London South-East), but it really came home to me that I wanted to do something more when I came down to Brick Lane one Sunday morning and saw thousands of people visiting the market. I saw tarot card reading, I saw people of other faiths trying to reach out to the crowds but the Christians were all in church. I knew we had to do to be right at the heart of these crowds.

Kahaila - streetI could never have imagined what has happened since then and I am in awe of all that God has been doing since the café got off the ground. We have had a very good response from local people and businesses and we are generating four times as much business than we originally anticipated! That is particularly good because we are a charity, so any profit that is made goes into supporting local community projects and other causes.

In order to set up a café in Brick Lane, we needed to raise a lot of money which I knew would require a great deal more of my time. As a result, I left the church I was working in and approached the Baptist Union's Home Mission for financial help in setting up Kahaila. They knew it was a high risk project requiring a lot of investment, they also knew there was a lot of uncertainty as to whether it would succeed or not.

In the build-up to all of that, we just prayed that if it was what God wanted, then He would provide for us. Within the first six weeks of me first trying to find the money for this project, we managed to raise £60,000. We also had a significant loan but were able to pay that back within 18 months. The start-up costs were very high, in the end we raised over £100,000 but this was because the property required a lot of renovation and because it is Brick Lane – incredibly close to the city and a very popular area.

Kahaila - some of the teamHome Mission awarded us a grant in 2011 and others believed in it too, with friends in the Anglican church and many individuals giving cash backing. Kahaila opened its doors to the public in June last year and things have gone so well that the trustees of the project agreed they would not need any Home Mission Support after the end of 2012.

Our goals were:

  • To build a community that brings life in all its fullness through enabling people to know Jesus Christ.
  • To reach out to young adults in their 20s and 30s, the declining generation in church.
  • To reach out to the estimated 20,000 people who visit the area every Sunday.
  • To run a successful business where profits are reinvested for the purpose of mission.

Our biggest challenge after the fundraising was trying to get a property on Brick Lane. It took about a year and a half and we secured the lease in April last year. Again, we had to invest a lot of money into it; gutting the place, rebuilding the back section of the roof and removing over 20cms of concrete from the floor – but God provided the key people with the key skills so there was a real sense of God's provision throughout.

Kahaila - street crowdsIt took a huge amount of faith on many people's part to get this off the ground – to get the money and to get the building. Then, once it had been transformed into a café, the challenge was, 'How can we make sure it makes money? It's a business and, if the business fails, the mission fails'. So we needed to really invest in the business to begin with.

Since then, people have been blogging about us and complimenting us on how they love Kahaila for its coffee, food, customer service and general atmosphere. We have also had the additional comment, 'O, and these guys are Christians'. I like that because we're being seen as people who are looking to serve rather than control. Other businesses have taken note of what we've been doing as well; we're now seeing many more shops putting cakes in their windows! One of our aims from the beginning was to become one of the best coffee shops in London. I am not saying we have achieved that as yet but we are making good progress. It's all the more special because the very first Baptist church in the UK was planted in Spitalfields in 1612 and exactly 400 years later we planted Kahaila in exactly the same area.

Why the name? We wanted something that created a bit of curiosity and the two words we kept coming back to were 'Life' and 'Community'. In order to come up with a more unique name we looked for these words in different languages, Hebrew being one of them. The Hebrew word 'Kahila' means community and the Hebrew word 'Chaim' – sometimes spelt 'hai' – means living and is associated to the word 'life'; so we took 'hai ' and placed it in the middle of 'Kahila'. This gave us the word 'Kahaila'  pronounced Ka-hi-la.This really represents what we believe we are called to do, to bring life to the very centre of the community.

Kahaila - café interiorAt this stage in the life of Kahaila, we are constantly experimenting as to how we build community and relationship through intellectual, creative and social events. A monthly 'bring and share' supper club involves us inviting regular customers to come and have a meal together. The regular programme of activities includes things like origami, a book club and live music and poetry. Much of it develops because someone enjoys doing a particular art or craft, for example, and they ask if they could do it in the café. We just say, 'Do it and see what happens'.  

We have church every Wednesday night where we try different styles of worship and allow time for discussion after the teaching. Diversity in the worship is important because we don't want to be labelled as an evangelical church, a post-evangelical church, a charismatic church – or however people see us. We now have around 40 regular attenders, some of those that come regularly have either never gone to church before or have not been to church for a long time.

We are very much learning as we go along so some things have worked well; other things haven't worked at all. At one point we put out cards with discussion starter-type questions on them but when we got to our discussion time, everyone upped and walked out! We used to close the café on Wednesday nights and then open the place up again for church a short while later but that didn't feel right at all; now we stay open but tell everyone in the coffee shop, 'You are welcome to stay but, just to let you know that church will be happening here at 7.30'.

Kahaila - baptismKahaila is a 'crossing place' between Christians and non-Christians and, as a model, it demonstrates that the faith community (church) is at the centre of the café and all its activities. As a result, I feel like I have more significant conversations with people in one week than I had in one year working in a church building. What encourages me is that these conversations just happen by being available in the café. There have been so many examples of this, including a Muslim man from a neighbouring shop who came in and asked us to pray for him. So, in the middle of the café, we prayed God's blessing on him in the name of Jesus.

I always say that what we are doing here is exploring how we model a church that engages people; those people who see church as being a bit like a red telephone box – an amazing building that's part of our heritage. They'd never want it removed and they love to see it in the high street but they don't ever use it.

They look at church in the same way. They love the architecture, they love the fact that it's part of our British culture but it's not for them.

Kahaila - street sellerAnother fantastic thing that we see happening is the effect on those working with us at Kahaila. We have a core team of about 20 and I believe that all of us are called to leadership in one form or another. Encouragement of young leaders is particularly important to me and we have seen many of them go much deeper in their discipleship; in their early 20s they are developing ministries to prostitutes in the area, to ex-offenders, to those in desperate need. My role involves looking at how I can release people into the calling that God has placed on them. They then go on to inspire others to do the same.

If I really empower and release them, I have to get out of the way – otherwise I cause a bottleneck in what God is doing in their lives. It's not that I, as a leader, don't get to live out my calling because the fullness of my calling involves creating a way forward for others.

Availability of Christians also plays a really important part in this. There is so much activity in churches which means that Christians, in many instances, are not available to meet non-Christians at all. On one Sunday a month we say to people, just go and be with your family and friends; be intentional about it. The café stays open but we give an opportunity for many of those involved to go elsewhere and they love that.

Kahaila - cakeI don't see us as being 'radical' in any way I think we're just doing what Christians have always been called to do – which is to go. When the Spirit comes in power it sends us out. So we probably just need to get out of our churches a bit more and start meeting the people where they're at – rather than expecting them to come in to where we are.

As time goes on, the challenge will be that it's easy to try lots of different things when you're relatively small in number but when you get bigger, I think that becomes harder to hold. In a year's time we could be a church of 60-80 people so we'd then need a bigger space but if it means we move out of the café for church, then the danger is that we become a 'normal' church service somewhere.

The temptation is to pull back to what you know. Mission flows out of our Wednesday night gatherings; the aim is not to bring people to a service to be transformed but that significant discipleship can take place through relationship and community.

I do want to see big things for Kahaila but I think that would involve more of what we're doing already in different ways; we're looking at setting up a bakery so we'd then look at how we might do church in a bakery and at Kahaila.  We want to plant out again because we believe Kahaila is having an effect; we have baptised people in the café and helped others on the road to faith.

Originally our aim was to reach those in their 20s and 30s but now many families come. How do we do Kahaila for adults and children? At the moment we are looking at the franchise model but remind ourselves that the vision is about reaching people for Christ; it's not about business.

mission shaped intro: multimedia DVD

mission shaped intro helps people to reconnect with the communities they are called to serve and to re-imagine the forms of church that are needed for the 21st century. It takes you on a creative and reflective journey looking at the need for new ways of being church.

This DVD is designed to accompany the freely-downloadable version of the course and contains all of the multimedia clips used on the course (excluding commercially-available film and TV clips). The purchasable course notes and DVD already include the material on this DVD.

Contents

Session 1

  1. stories of church (part of chapter 1 from expressions: the dvd – 1)
  2. what is a fresh expression of church? (from session C02 of mission shaped ministry)

Session 2

  1. story: cable street (chapter 14 from expressions: the dvd – 1)
  2. story: the beacon (chapter 20 from expressions: making a difference)
  3. story: tubestation (chapter 26 from expressions: making a difference)
  4. story: riverforce (part of chapter 1 from expressions: the dvd – 2)
  5. story: harvest new anglican church (chapter 10 from expressions: making a difference)
  6. stop starting with the church (from our vision day material)

Session 3

  1. story: somewhere else (chapter 8 from expressions: the dvd – 1)
  2. story: zac's place (chapter 28 from expressions: making a difference) [also used in session 5]

Session 4

  1. worship (from session C01 of mission shaped ministry)

Session 5

  1. story: cable street (chapter 14 from expressions: the dvd – 1)
  2. covenant (from session B04 of mission shaped ministry)
  3. story: re:generation (chapter 13 from expressions: making a difference)
  4. story: st george's (chapter 16 from expressions: making a difference)

Session 6

  1. listening for mission (chapter 6 from expressions: the dvd – 2)

Running over Rocks: Spiritual Practices to Transform Tough Times

Running over RocksRunning Over Rocks is an invitation into a journey of discovery. Through reflections, images and strikingly beautiful poems, Ian Adams – author of the bestselling Cave Refectory Road – explores fifty-two spiritual practices to enable us to live with joy, grace and purpose through good and tough times alike and so to bring good to the world around us.

These practices draw on an ancient wisdom but are rooted in the everyday material of our lives, revealing that any transformation of the world for good must always begin with ourselves.

Running over Rocks: Spiritual Practices to Transform Tough Times was published by Canterbury Press Norwich in August 2012 and is available to order from online retailers and bookshops now.

Ian is also leading a series of retreats drawing on material from the book: 23rd-27th September at Lee Abbey, North Devon and 11th-15th November 2013 hosted by the Scargill Movement, North Yorkshire.

Running Over Rocks: Spiritual Practices to Transform Tough Times

Ian Adams

Canterbury Press Norwich, 2013

978-184825168-7

Are we brave enough to be ‘sent to the edge’? (John Day)

John Day asks whether we are brave enough to be 'sent to the edge'.

Fresh Expressions Aotearoa New Zealand (ANZ) is about bringing the fresh learning and Fresh Expressions experience to our context – but some of the UK language does not sit easily with us.

It is difficult for us to talk about 'pioneers' for instance. This is the language of colonial days and empire. We have, however, a rich Maori tradition of exploration: of being 'sent to the edge' (tonoa ki te pito) – a phrase which appears on our logo.

As we reflect on Acts 1.8, '…you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth', we smile and realise that New Zealand could not be any closer to the ,ends of earth, from a UK perspective and yet the deep irony is that the ,ends of the earth, might also be my next door neighbour.

2014 is the 200th anniversary of the Rev Samuel Marsden of the Church Missionary Society preaching the first sermon in our land. On the beach, in the sun, on Christmas Day 1814, he proclaimed the words of the angels to the shepherds: the 'glad tidings'. The ANZ Church is preparing to celebrate this anniversary.

The ANZ Church has a history of being early adopters: embracing new projects and methods, especially from the USA and the UK. The tough task facing FE ANZ is to explain that fresh expressions is not an added extra which can be bolted on to any church programme or ministry, but requires a reorientation. This is discipleship DNA.

The 200th anniversary invites us to pick up the challenge of proclaiming the Gospel today in a culture where perhaps more than 80% of Kiwis have no contact with church as we know it. Fresh expressions' principles, contextualised, can help us enormously.

Fresh Expressions Area Strategy Teams (FEASTS) are now established in Auckland, Wellington and Christchurch. The mission shaped ministry (msm) course is being run in all three centres and has about 60 participants from the whole range of denominations and networks.

Christchurch msm was first off the mark in February with 35 participants and has just had its weekend away. The liveliest discussion occurred when we grappled with evangelism: how does it look in an earthquake-shattered city which has lost nearly 90 church buildings (of about 250)? About 170,000 homes have been damaged and an estimated 15,000 households need to move to different suburbs or new housing areas. We are being 'sent to the edge' in so many ways: structurally, emotionally and missionally.

It is clear that Fresh Expressions is driving us back to the Gospel and pushing us hard on what it means to be a disciple of Jesus. Evangelism should flow out of God's love and grace within us. It's not a programme, a quick fix to church decline, or the silver bullet, but being reminded of Christ's way of mission. Fresh Expressions is encouraging us to be brave like those first apostles, powered by the dynamite of the Holy Spirit, loving, listening, serving, exploring discipleship and discovering what it means to worship the God of life and love.

Open Doorway Community

A fledgling new monastic community is looking to create a space in Dublin city centre. Rev Garth Bunting explains more.

I have been Residential Priest Vicar at Christ Church Cathedral since September 2010, leading the cathedral's spirituality programme. I live in the Deanery at Werburgh Street, Dublin, and it's from there we are developing a new monastic movement that aims to look at the traditional monastic ways of life and reinterpret them for living in today's world.

We are at the very beginning of this journey but we are all longing to see what emerges. Basically, we are currently a group of seven people and we have been meeting together as community over the past year, fortnightly, over a simple meal. During that time we have felt our particular mission emerge from our discernment and recently took the decision to open a space for silence, meditation and reflection in our area of Dublin.

Open Doorway Community - sculptureIt all started when I went to do some study in Christian spirituality. I have always been interested in some sort of monastic way of life and am a tertiary of the Anglican Third Order, Society of St Francis. While I was studying I came across the stories of a new monastic movement that seems to be happening across the world. I began to look in more depth at new-monasticism and the way in which it interprets the traditional monastic model for today's society and culture. I am very interested in how that might create community, and possibly a fresh expression of church.

I came to work in Christ Church Cathedral when I had the opportunity to focus in on this world of spirituality. One of the things I got to do very early on was to host an evening when we looked at the monastic tradition and the journey has really gone from there. Six or seven people became a kind of community wanting to explore the tradition, we are now interested in creating something as community. We have spent the last nine months getting to know one another, supporting one another in life, ministry, jobs, and so on.

Then we started asking ourselves, 'how can we share what we do with others living around us?' We want to continue creating community but centre it on some sort of spiritual practice or spiritual way of life – though we would also want to emphasise that it is a spiritual way of life that is Christian. People can be looking for all sorts of spiritualities but ours is clearly focused on Christ and that's very important.

Open Doorway Community - doorsSomething interesting that has emerged for us in all of this is the recurring image of a doorway. We see it as an invitation for people to come in and it's also about us going out into our own local area and getting involved. As a result of this we have tentatively named ourselves 'An Doras Oscailte Community' – that's Irish for the Open Doorway Community.

We are an ecumenical group: Anglican, Roman Catholic and Lutheran. We meet around my kitchen table and that regular, two-hour, meeting in the same place has been very important to us; we all live in the centre of Dublin and feel it's right for this community to be in the heart of the city.

As we go on to create community we are not even going to ask if the people who come to us have a faith or not. It's about sharing our life. Now we want to create a physical space for reflection and looking for God in the midst of people's busy lives. We are still not quite sure where that space is to be though. Christ Church Cathedral is a two minute walk away from where I live and there is also a parish church close by  – or it could be somewhere else entirely. We are looking to create this space over the summer so we have something to offer to people wanting to explore more of this new monasticism.