‘Profound impact’ of fresh expressions

The General Secretary of the Methodist Church, Revd Dr Martyn Atkins has said Methodism's partnership with Fresh Expressions has been positive and productive.

Welcoming the latest statistics on attendance and membership and writing in his annual report to the 2013 Methodist Conference, he said,

The impact of the Fresh Expressions organisation, and fresh expressions more generally, upon Methodism today is profound. Naturally ecumenical, and producing some fresh expressions of church that positively challenge all partner denominations in many respects, Methodism is clearly benefitting from this partnership.

He was grateful despite the

context of decline made plain by the headline figures of our annual 'count' (e.g. c3000 loss of membership; c11000 reduction in attendance at worship across the week in 2012 compared with 2011)

because

the information coming from our Statistics for Mission in respect of fresh expressions of church is hugely encouraging.

He went on to say:

At least 1,550 'Methodist' fresh expressions are meeting monthly or more frequently, attended by c46,000 people and supported by the efforts of c8,000 volunteers. The large majority of fresh expressions are led by local preachers and lay officers rather than ministers or paid employees. Significantly, three quarters of the fresh expressions have begun in the last four years. There are fresh expressions registered from every District in the Connexion representing over 80% of our circuits. There are early signs too that our highly regarded pioneering ministry project, VentureFX, is beginning to bear fruit and produce valuable learning.

Taking a holy risk in fresh expressions

Fresh expressions of church are now developing in many denominations and traditions and Fresh Expressions is delighted to have welcomed the Church of Scotland and The Salvation Army as its most recent partners says Bishop Graham Cray, Archbishops' Missioner and leader of the Fresh Expressions team.

At its heart, Fresh Expressions is an ecumenical, missional, movement encouraging and resourcing the rediscovery of creative, contextual mission as a norm for local churches.

It is true that official reports, senior leaders and governing bodies have endorsed and commended local initiatives and promoted them across their networks. It is also true that the Mission-shaped Church report told the stories of local projects which had the potential for national significance, but the fact is that the fresh expressions movement has grown and developed from grassroots level.

However counter-cultural it may seem in our individualistic society, the Christian faith is essentially corporate and we belong to one another in Christ.

From the beginning, the life of the early church was characterised by fellowship (koinonia) – a generous mutual sharing of lives and gifts (Acts 2.42). This generosity was not just an internal matter but was demonstrated in mission as well. Paul thanks the Philippian church for their sharing (koinonia) in the gospel, which involved prayer and sending both finance and co-workers for his pioneering missionary work.

It is this sense of partnership which is characteristic of fresh expressions and the mixed economy at its best. At the local level, churches are releasing some leaders and resources to develop fresh expressions to establish a mixed economy of outreach where each contributes to the whole church's mission by engaging people unreached by the other congregation. As one part is blessed so is the whole.

At an area level, churches can combine ecumenically or within a deanery to supplement their existing work with a new missional community, such as a network church or a youth congregation. Regionally, Fresh Expressions Area Strategy Teams (FEASTs) allow the sharing of prayer, resources and training, and ensure that we never church plant competitively – out of ignorance.

Nationally, denominations partner one another so that each can benefit from the learning of all. We are on a learning curve about contextual church and we have the privilege of learning new things for one another and all benefitting together.

In the words of the movement's first team leader, Bishop Steven Croft, we have been learning to 'join the centre to the edge'. The models of fresh expression which have proved to be 'viral', such as Messy Church, Contemplative Fire and some forms of café church, all began as local initiatives. More generally, the publication of local stories has fed the imagination and given the courage for imaginative mission in many different forms in many different contexts. Many local churches are paying new and closer attention to the work of the missionary Spirit.

The Fresh Expressions initiative came into being in response to an emerging pattern of the Holy Spirit's activity. In celebrating God's leading, we shouldn't forget that the Spirit is not only the instigator of creative mission but also the sustainer and maturer of the Church. That's why we can now see further indications of this as a movement of the Spirit – with the capacity to last – through growing interest in:

  • whole life discipleship;
  • rules or rhythms of life;
  • missional communities;
  • new monasticism.

We shouldn't be surprised by this because those who pioneer the 'new things' quickly find that they need deeper spiritual roots to sustain them. It is wonderful to hear of increasing numbers of fresh expressions but few of those fresh expressions will have grown quickly. They do not provide a quick fix to overturn years of decline but are part of the Spirit's call to long term, patient, incarnational mission. In a variety of different ways, often drawing on disciplines and traditions from previous eras of the church, the call to mission is also becoming a call to deeper discipleship. The term 'ancient future' church is evocative of much of this.

The Spirit is stirring up the same concerns in a range of denominations and traditions with the mission shaped ministry course proving to be an appropriate form of learning together ecumenically. Pioneers from different denominations easily recognise a similar DNA among their peers with stories from one tradition inspiring new imagination in another. In many places, FEASTs are simply a more formal recognition of a partnership which is already developing.

Fresh expressions are here to stay because:

  • they are now a proven part of the mission of the churches in this country. The movement is making a substantial numerical difference, and helping hundreds of local churches to engage in new ventures of creative mission. It is part of the emerging mainstream.
  • the task has hardly begun. New ecumenical partners are just starting this work. A recent study of six dioceses shows 14,000 people in fresh expressions of church, about 10% of total attendance. For every person involved, another four are drawn in – but there is a lot of work to do to help many more parishes understand the possibility.
  • networks of pioneers are forming for mutual encouragement and mutual learning, and there is now the beginnings of a learning community of dioceses.
  • the partnership of mission agencies – and the 24/7 Prayer Movement – alongside the denominations in this country is another example of this shared missionary life, which the Holy Spirit is inspiring and empowering. This is even developing internationally as fresh expressions work gets underway in various parts of the world, providing new sources of learning.

The crossing of cultural and other barriers is very much part of this generous shared life. As fresh expressions are established in communities and networks previously untouched by the church, so the church locally becomes more diverse, and in the mixed economy its unity can have more of the breadth which God intends for his Church and Kingdom.

Something which first came to the attention of the national Church through a report to the Church of England has turned out to be a rich partnership of partnerships – experiencing the fellowship of the Holy Spirit, the leader of the Church's mission. May this partnership deepen, grow and extend, for the sake of the gospel.

Soul Space

Soul Space is an initiative to engage with people interested in Mind, Body and Spirit fairs. URC Emerging Church Pioneer Tim Yau and Anglican Ordained Pioneer Minister Hannah Deaves tell the story so far.

Hannah begins:

I lead a small new monastic missional community called Morph Community. This was formed in 2000 by a group of people in their 20s and 30s who were on the fringes of, or who had left, the church.

The community has 'morphed' a great deal over the years, eventually becoming an alternative worship community of people of all ages who felt a sense of mission to both church leavers and spiritual seekers. However, for the most part we found the people we connected with were church leavers and that it was quite difficult to connect with spiritual seekers.

Soul Space - welcomeWe began to feel more challenged about mission to those seekers and in January 2011 we had a prayer evening to really focus on where God might be calling us in mission. We spent some time exploring our local context, looking at where spiritual seekers were, who were the people attending local Mind, Body and Spirit Fairs and who might be the people we could join with in this mission.

From this, a team of people were gathered together from churches across Ipswich and the Morph Community and we began to meet and explore together. We were aware of the rise in interest in spirituality which suggests more than three quarters of the population would admit to having a spiritual experience – so the people we are connecting with are maybe most accurately described not as 'spiritual seekers' but as 'spiritually open' and seeking wholeness, healing or connection.

Now we are in a community café as Soul Space – offering card readings [see below], meditations and generally just being there and listening to people. As to where this will lead I don't know. We hope that by always being able to tell people when we will be there again and by advertising in the town, people might begin to return and relationships be formed over time.

What opportunities for Christian discipleship might these fairs lead on to? The team at the fairs meet together after each event to discuss if any interest in further contact was expressed, and if so what type of follow-up might be most appropriate.

Soul Space - meditationsFrom these discussions it might be that we hold other more regular events, such as meditation courses, therapy nights, discussion/social/card reading evenings in a pub – or perhaps something completely different will emerge as a way to enable people to explore further. It could be in the development of web-based resources that people could dip in and out of, or meditation cards and objects for people to take home from the fairs. These could well provide on-going prompts for contact points with God. Many will possibly not want further contact other than perhaps attending a future fair, but – over a long period of time – if people keep coming, relationships might be built up and an interest in more regular points of contact might be expressed.

Tim continues:

Our first Soul Space took place in January 2013 and our intention is that it will welcome people of all backgrounds and beliefs to find space, stillness, refreshment and insight at a Christ-centred holistic spirituality event.

Mind, Body and Spirit Fairs are alternative spirituality events where you would find tarot card readers, reiki healing, and crystal therapists. We want to tap into that interest in spirituality to point people towards Christ and, hopefully, develop community through that.

Soul Space - St Lawrence CentreThe Soul Space team involves people from different churches across Ipswich, including myself, Hannah – as an Anglican self-supporting Ordained Pioneer Minister, a parish evangelist, a trainee congregational church minister, several people from Morph, and the leader of Ipswich in Prayer (an ecumenical prayer network). We are a diverse bunch and have all brought different experiences and perspectives to the planning table.

On the day of our pilot event in January we ran three 'stations' in the St Lawrence Centre, a redundant church turned community café space in Ipswich town centre.

  • a rolling presentation of images and quotations on the theme of uniqueness;
  • a table with meditation cards where two of the team were inviting and guiding people on the principles of Christian meditation;
  • Ruach insight card readings. To the uninitiated, these may look like tarot but they are simply images that encourage people to open up and relate their life story to the cards they choose, leading into prayer if the participant wishes.

After a slow start, footfall picked up and 10 people came for card readings with very positive responses. Hopefully this is the beginning of a journey that will reach out to people in Ipswich who may never have looked for answers in the Church or the Christian faith. We don't know where this journey will eventually lead but my hope is that a new Christian community would form out of the relationships that we begin to build through these events.

Soul Space - kids' worksheetsOur second event on in April went very well. Many were blessed through the pamper table and the mirrors meditation on that table – as well as the free samples provided by The Body Shop and Lush. We also had Blessing Teas and Colouring Meditation sheets. There were many good contacts and conversations made. All 200 flyers were given out; we did 17 card readings and most of these people agreed to be prayed for.

At this event we also introduced The Jesus Deck of cards; this provided a useful tool for speaking to people one-to-one about Jesus in a flexible and accessible way.

Our next event is booked for July 13 from 11am to 3pm.