Day: 25 March 2013
Cookie-cutter Church (Kris Beckert)
Kris Beckert wonders whether we need a wider range of cookie cutters.
Most of my family and close friends know I am one of those people who will not be found baking tasty treats in the kitchen for hours on end.
When I was a kid, the compulsion to bake only arose once a year around Christmas time. We kept our set of metal cookie cutters, maybe 20 of them in all different shapes and sizes, in a plastic bag. But year after year, as the dough was chilling, I would reach into the bag and select the same five shapes to use over and over again. The reasoning was simple: they fitted the season, I knew the dough wouldn't get stuck in them and their shapes baked well in the oven. I could expect my cookies to be ready to eat.
Duh. Why would you even risk trying anything else?
Years later and I've begun to wrestle with that same question as it applies to ministry. Apart from beginning my ministry with the launch of a church plant, much of my experience as a pastor has been in the shape of what most people would draw if they selected 'Church' in a game of Pictionary: a building with or without steeple; preacher/pastor; pulpit; choir or worship group; Christians studying the Bible; money given to the poor; a busy car park. If we took a drive around your town, most likely we could pick out at least a dozen churches with similar shapes, actions, ministries, and advertisement campaigns telling people their church is the best thing since the invention of the chocolate chip.
Kind of like a Cookie-cutter Church.
And the fact is, many of us really have wondered what Church could be like beyond those same four or five shapes we've been using year after year in stone buildings, brick sanctuaries, church plants, and historic communities. Many of us have experienced some kind of call from God tugging at our heart, calling us to reach into the bag and pull out a new shape of ministry to try—one that fits better around the countless people in our community who have no desire to enter the form of Cookie-cutter Church, yet who still need the Gospel. We find ourselves sitting in our offices, a sermon draft and the minutes of some meeting or other on the desk in front of us, a calendar dotted with parish socials, weddings and funerals; our most recent salary slip in our bag – and we feel that call.
But when you risk picking up a new cookie-cutter, you have to put an old one down and that's what scares us so much. We don't know HOW it's going to work or IF it's going to work. There's something comforting about having that sermon and minutes on your desk, those events and expectations on your calendar, that pay in your bank account. It's how your predecessor, your mentor, and your clergy friends from college have shaped their ministry all along. It's the expected job description of the pastorate that predicts how their cookie is going to rise and bake and what kind of story they will tell.
Then you realise that God doesn't want to write their story with you.
It's not that the traditional cookie-cutters of what we are used to as Church aren't mission-shaped; it's just that the Holy Spirit does not restrict us to using only them. Just as the early Church took on various forms in various places, led by disciples who understood the boundaries as well as the flexibility of the Spirit, God has gifted and called some of us to do the same. It's interesting how the attractiveness of following that call often varies with our present circumstance. Obedience to his call may mean you have no 'pastor's office', no building campaign, no pulpit or secretary or holiday bible school. Instead, you may be holding a support group for abused women, discussing theodicy in a pub, or praying with a running team before their first marathon – all exciting, scary, and not quite the prestige of the pastorate celebrated by many of your clergy colleagues and peers.
As a relatively 'green' pastor, I can't help but wonder what it would be like if I didn't have to choose between mission and maintenance but instead be mission empowered and endowed by maintenance – as well as being given a share of the same materials and resources to get the new cookie-cutter started. I can't help but wonder what would happen if I followed the call to fresh expressions of church, regardless of what success or failure I may find myself in. I can't help but wonder if God might be waiting for us to use some of the other cookie-cutters he's given, those that arise in the dreams of you and me.
But first, we've got to step into the kitchen.
Quiet Days – update Mar13
Steve Tilley has run monthly Quiet Days in his north Somerset home for nearly six years. Demand has been so great that a second group is now set to meet in a neighbouring village.
It has taken some while but I have finally found someone else who shares the vision, has a passion for the Quiet Days and a large enough house to accommodate a second group three miles away.
As a result, after Easter, we will be doubling the available space for local Quiet Days by running two a month, one in Nailsea and the other in Backwell. There will be a fortnight's gap between the two, we'll use the same Bible passages at each one and ban people from going to both of them.
This is all in response to escalating demand for the Quiet Days – we have regularly had to turn people away – but we are separating the Days in this way because we want to make them available to more people, not offer more to the same group of people who already attend.
I am licensed to a group of six Anglican churches in the area and I had been thinking about how the ministry could grow because it takes a whole day of my time and I can't do that more than once a month. The leaders of the new group are a couple I know as members of one of those churches; we will stay in close touch so people can go to either session and keep a sense of journey.
The Quiet Days continue to attract three very distinct communities of people:
- about five or six who come every month;
- another 15-20 who turn up two or three times a year;
- those who come once to sample it.
Most of those who come along are already part of a church and Quiet Days offer another way of exploring faith for them but one of our regulars would say that this is most definitely her church. She doesn't go anywhere else.
Our times together are not guided in the way that a retreat is guided but we decided to look at God's Word together so biblical content is at the heart of what we do. We generally read a Book of the Bible, one or two chapters at a time. I do a little bit of putting it into context, making connections with what we looked at in the previous month and the bigger picture of salvation, but we also make sure that people have space and time to share what they have gleaned from the passage themselves.
I think the main gift I'm offering is hospitality and not Bible teaching. That's why finding the right person to expand these Quiet Days has not been easy because we have been looking for someone who wouldn't be concerned or anxious about having strangers wandering around their home. We are building a community of people who want to journey together but it's a slow process.