Loving and serving: Safe Haven

Safe Haven - meetingThis story illustrates the principles of Loving and serving in the Guide.

Safe Haven is a spiritual home for people who live with mental illness. Held monthly on a Tuesday evening in Waltham Abbey Church, in the Essex town of the same name, the hour-and-a-half long gathering attracts up to nine people across the adult age range.

Safe Haven is one of a number of activities supported by the Mind and Spirit County Steering Group.

The point of Safe Haven is that it sets out to break down distinctions between mental health and spirituality,

explains Waltham Abbey's curate, Di Crook.

It is a safe place for each person to explore their spiritual/existential journey in a framework which is Christian, but accepts people just where they are.

She suggests that around three quarters of those who attend regularly are those with no church or Christian background but who know that they are searching. Some people come each month, others when they can. Guidelines for the meetings are agreed together and everyone is welcome.

Other meeting places have been explored, but it was found that those who attend prefer the 'spiritual' feel of Waltham Abbey Church.

'The point of Safe Haven is that it sets out to break down distinctions between mental health and spirituality'

The session is facilitated by Di, a trained counsellor who, before ordination, worked with people with mental illness. Other group members have also helped to facilitate the meetings.

Meetings are simple. They begin with a read meditation, followed by a time of quiet. People indicate they are ready by placing a lit candle in the middle of the group. When everyone is ready, people can share their thoughts.

Writing about Safe Haven, one member commented:

I am sure most of us who came along as facilitators or members never expected that we would receive, ourselves, far more than we were able to give.

Boundaries and barriers have slipped away as we take up the opportunity for personal reflection in the presence of God, and then the privilege of sharing in sometimes very intimate and personal moments, as all seek to express their feelings and needs.

Not all present would recognise or even understand the movement of the Holy Spirit, but that presence is always there, encouraging, lifting up, comforting, healing and empowering.

Safe Haven

Waltham Abbey is the venue for Safe Haven, a spiritual home for people who live with mental illness.

Revd Di Crook, curate at Waltham Abbey, is herself a trained counsellor. Before ordination she worked with people with mental illness for many years. Safe Haven is one of a number of activities supported by the West Essex Mind and Spirit Cluster Group. The cluster group aims to provide resources and support in the area of mental health and Safe Haven has become an important part of that.

Safe Haven is for anyone of any faith or none. It has tried to meet in a non-religious building but people prefer being at Waltham Abbey which has 'a spiritual feel'.

Meetings are simple. To begin, a meditation is read. This is followed by quiet. People indicate they are ready for communication by placing a lit candle in the middle of the group. When everyone is ready, people can share their thoughts.

Writing about Safe Haven, one member of the group made this comment:

I am sure most of us who came along as facilitators or members never expected that we would receive ourselves, far more than we were able to give. Boundaries and barriers have slipped away as we take up the opportunity for personal reflection in the presence of God and then the privilege of sharing in sometimes very intimate and personal moments as all seek to express their feelings and needs.

Not all present would recognise or even understand the movement of the Holy Spirit, but that presence is always there, encouraging, lifting up, comforting, healing and empowering.

Loving and serving: Legacy XS

Legacy XS - boy on a bike

This story illustrates the principles of Loving and serving in the Guide.

Church of England Legacy XS youth centre in Benfleet, Essex, grew out of a small youth group meeting in a vicarage in 2001.

These youngsters were initially friends of the vicar’s kids, though they also included a few from church families,

says leader of Legacy, Pete Hillman.

Through friendships numbers grew and

chatting about Jesus developed,

says Pete. A trip to Soul Survivor saw twelve members become Christians and a youth congregation, Legacy, was started, led by around half a dozen ‘leaders’ who saw themselves as members of the community first and leaders second.

The group moved from the vicarage to Pete’s house and again to a church hall, a 1940s army hut.

It was growing in spiritual depth and identity and we were recognising there was a limit to our impact,

recalls Pete.

So we developed a vision for a drop-in centre in Benfleet.

When, on that year’s trip to Soul Survivor, there happened to be a skate park,

the two ideas came together.

We were very aware of the local need for such a facility which local youngsters had been calling out for for years. So after discussions with the young people in the community we decided to press ahead with plans.

‘I don’t skateboard, but the young people, both Christians and non-Christians, say that they notice a difference when prayer is involved’

The hunt was on for a warehouse that could hold both services and a skateboarding arena. After several months with no success, Pete went to the local authority which granted a piece of council land for a peppercorn rent.

Since this land was in the neighbouring parish to Legacy’s founding church, permission was also sought from the congregation there, and given.

Now the Legacy XS youth centre hosts both the Legacy Sunday congregation and a drop-in centre for all young people in the area for both schools work and fun. A café, a computer gaming room, a pool table and other activities make the centre attractive. Sunday worship attracts a congregation of up 80 young people, some of them as a result of attending Legacy XS in the week.

Legacy XS - wideAnd skateboarding sometimes forms part of the worship.

Pete explains:

People ride during songs, or to drumming, or they use the ramps for prayer. One example would be where one group stood at the side of the ramps holding a piece of paper with a name on it, praying silently for that person, while others held names as they rode or skated the ramps. It’s using something normally done for fun as a prayer.

Pete’s favourite explanation for the thinking behind this manner of worship is in the words of 1920s Olympic runner, Eric Liddell, in the film Chariots of Fire.

He said, ‘When I run I feel God’s pleasure’,

Pete says.

It’s not a gimmick, it’s landing tricks for God, the one from whom all blessings flow.

I don’t skateboard, but the young people, both Christians and non-Christians, say that they notice a difference when prayer is involved.

Another important difference about Legacy XS is the number of males it attracts, something Pete and his team are keen to encourage rather than balance out.

We do lots geared up for the young men,

he says.

We took some to Snowdon where we carried stones covered in names up the mountain and built a cairn near the top. Luke Cooper (19) said afterwards that he was not good at praying because he was not good with words, but he had realised that he didn’t need to be because carrying the stone for three hours had been the prayer.

Loving and serving: Night Shift

Night Shift - steps

This story illustrates the principles of Loving and serving in the Guide.

Hereford Baptist Church sits in the centre of Hereford between the clubs and pubs that attract people from the surrounding villages at night.

Church members would arrive on Sundays to find the church forecourt covered in litter. For deacon Mair Granthier and her husband, Brian, this was not a problem to be left festering. Asking around, they gathered a team to spend their Saturday nights sitting in the church foyer, venturing out every half hour to clear up the mess.

This is how the members of Hereford Baptist Church got to know the clubbers of Hereford city. Seeing that the church was open, passers-by asked the litter pickers if they could use the toilets.

Church members and clubbers began chatting with one another, sometimes about church. As the weather grew colder, the warmth of the church foyer became an increasingly attractive place for those spilling out of the clubs.

The Granthiers asked the church whether they might also serve tea and coffee from the kitchen in the foyer.

They put it to the church that we should see where God takes us,

explains youth pastor at Hereford Baptist, Claire Hailwood.

'No two evenings are the same; it depends who comes and what's on their mind'

The church seized hold of this and asked for volunteers. The church opened and people came in. We never advertised, we were just open, and people came and brought their mates.

'Night Shift' has been open since 2002, with Claire in post since 2004. Around 200 people now visit Hereford Baptist Church every Saturday night between the hours of eleven and three for the warmth of the foyer, a free hot drink and a place to talk.

The main body of the church is open for anyone who wants to sit quietly or pray with one another. Booze and smoking are forbidden, but fast food is allowed.

There's something quite special for some people about sitting in church,

says Claire.

No two evenings are the same. It depends who comes and what's on their mind.

Christmas Eve and Holy Saturday see the church open for Nightshift services with 'Carol-oke' or a mutual exchange of ideas about Christmas and Easter.

Claire tells the story of the first visitor to Night Shift in four years to be abusive. Using the radio link to the clubs and police, church members managed the situation. The following morning the same man arrived at church to apologise, even helping to move chairs.

He recognised something about this place,

Claire believes. This experience reflects the deeper engagement with faith that those behind Night Shift feel it can offer.

A lot of us feel like this is a stage in the journey and we are asking how to develop, how to make initial contact become meaningful discipleship. It's difficult, because people do come in drunk. But at the moment, this is where people are at.

Night Shift began simply because the church was there, and it continues in a spirit of being with and for those who come.

Mennomergent? (Phil Wood)

Phil WoodMennonites – Amish first cousins, plain dressing, peaceable types? Well, yes that's the conservative wing of the Tradition but – in practice – Mennonites come in all shapes and sizes. Our Wood Green Mennonite Church is a little left of centre. Not a buggy in sight!

To take a quick look at the history book, Mennonites originated in the 16th century Netherlands and were named after Menno Simons, a prominent early Anabaptist leader. First generation Anabaptists were an unruly crowd but by the end of the 16th Century a pacifist consensus had emerged. All strands of the movement are marked by an emphasis on peacemaking, simplicity, community and voluntary church membership.

In Britain, 16th century Anabaptism was cut short through persecution. Now the Anabaptists are back – a small but increasingly influential movement including the Mennonites, organisations (e.g. the Root and Branch Network) and Anabaptist-ethos churches, other Christians with historic Anabaptist connections (e.g. Baptists) and the Anabaptist Network, an umbrella for UK Anabaptists.

Wood Green Mennonite Church now has Walking Church, understood as a walking fresh expression. A question arises from Wood Green's journey: what is the relationship between Anabaptism and the Emerging Church?

Scott McKnight and Don Carson have highlighted resemblances between US emerging churches and early Anabaptism. Here in the UK, with no continuing Anabaptist Tradition, the connections are more obscure. Stuart Murray Williams' influence bridges Neo-Anabaptist and emerging constituencies. Luke Bretherton highlights the influence of Anabaptist theology (John Howard Yoder and Stanley Hauerwas) in 'Remembering Our Future Explorations in Deep Church'. Andrew Jones has a helpful summary: Anabaptism and the Emerging Church. Mine is an incomplete portrait which omits, for example, the dynamic African Mennonite Churches. Significantly, these growing churches exist outside of the northern Mennonite heartlands and their Christendom history.

Speaking critically, I have a few observation on the Neo-Anabaptist and emerging scenes:

  1. The monastic and mystical traditions are important for both movements. Some early Anabaptist leaders had a monastic background. South German Anabaptism in particular drew heavily on medieval mysticism. The monastic influence shows in Anabaptist (especially Hutterite and Amish) corporate life. The 16th Century background is a seedbed for contemporary Neo-Anabaptist and Neo-Monastic conversations. Anabaptists in particular have a lot to learn about the broader appeal of Anabaptist spirituality.
  2. Both Neo-Anabaptists and emerging churches relate consciously to a Post-Christendom and Post-Modern cultural shift. These transitions are not identical. It is my impression that Neo-Anabaptists tend to emphasise the former and emerging churches, the latter.
  3. Considering the emerging language of Ancient-Future church, in what way the ancient is made future? Anabaptists talk about 'restitution', which implies a critical attitude to the Constantinian shift. This perspective is inherent in the dissenting witness of peace churches. Restitution, is also relevant to knotty questions of ordination. Despite many aberrations, Anabaptism still has congregational DNA. Anabaptists might ask emerging church leaders why 'Post-Christendom' has not largely led to peace churches or the abandonment of clericalism. I might ask the rapidly professionalizing north American Mennonite Church the same question. In turn emerging churches raise critical missional issues for Anabaptists.

4All – update Jul12

4All ran successfully for five years but as the children involved got older, many of them became more involved with projects at neighbouring churches. Sally Gaze reports back on what has happened since.

The little village of Swainsthorpe went through a period of having very few younger children and 4All ceased for a period. However, in the period it ran, it had helped the congregation at the village of Swainsthorpe to grow a little in numbers and greatly in hope.

4All - crowdGradually the church has got more involved in running events for the whole village. In 2012, the old church building – which is the only public building in the village – is being reordered to make it suitable for wider community use. When the work is done there are hopes to re-launch a monthly all age service with a new team and a mission project with an environmental focus.

The group of mums who led 4All have led two Alpha courses as a team and they still meet and pray together. This year, their focus has been praying for blessing on the Tas Valley area – including blessing on this very special Swainsthorpe Community Project.

4All

Sally Gaze describes the Alpha course she ran with seven young mums from four villages in her Norfolk benefice as

the easiest ever.

They were all very alike and gelled very quickly,

she says. The women were drawn from local mother and toddler groups and were not previously churchgoers. The Alpha course developed into a daytime cell church, one of several forming part of the ‘mixed economy’ of the Tas Valley benefice, of which Sally is team rector.

In this group we had shared and prayed… we had struggled to engage with the Bible over the noise of ten toddlers and we had changed and grown,

Sally says.

They had also begun to think about mission. Three of the women, each from different villages, had the idea of putting on something for toddlers at church, specifically a music group. As their Alpha course helped them to bond and grow into a church relationship with one another, these three formed a team to organise a children’s service supported by their fellow cell members.

With Sally they visited a neighbouring benefice’s children’s service,

and got the bug of it,

Sally says. A monthly service for toddlers, 4All, is held at 4 o’clock on Sundays including around 40 minutes of ‘lively, child-focused worship’, followed by high tea for the children and tea and cake for the adults.

Young women with a life stage in common discovered church together, then went on to share their new life of faith with others

Initially, 4All was planned by Sally with input from the women. These roles have now been reversed, with the women planning and Sally helping out.

Very importantly, they invite people,

Sally says.

They deliver 30 invitations personally and look after the refreshments.

They also pray for those who attend, many of whom were not previously churchgoers.

4All is a bridge. It has done a lot to help build community in the village.

Two years after studying the Bible together and growing in discipleship, the cell has undertaken the Alpha course again, this time running it for a new set of participants.

Young women with a life stage in common discovered church together, then went on to share their new life of faith with others.

SPLAT

Melanie Prince, a team vicar in the Vale of Glamorgan, tells how a mission shaped ministry course inspired the launch of a monthly Messy Church called SPLAT.

SPLAT - smileI did msm South Wales in 2009-2010. It was timely for us to do it as Llantwit Major Benefice has nine churches, three clergy and three Readers! It gave us the kick start to do things, providing a reason to stop delaying and get on with it.

We started a Messy Church fairly early on in the course. This happened because the churchwardens came and said,

We used to have a thriving church with families. How do we get families back in again?

Their approach coincided with us having started msm and it meant we had some ideas to pull on.

SPLAT - boxIn a new atmosphere of optimism, I started the Messy Church at St James' Wick, which I ran for its first 18 months before handing it over.

SPLAT continues to prosper and monthly all-age worship in church now attracts a good number of people as well. The fresh expression has been successful in itself but it has also had an impact on the main church.

Holy Commotion – update Jul12

Father Christopher Epps reflects on five years of the Holy Commotion fresh expression of church in Cornwall and the evolution of Together in Worship.

These days it is not unusual for our numbers to be in excess of 90, adults and children, on a Wednesday evening when we meet for Holy Commotion at Archbishop Benson CEVA School in Truro.

Holy Commotion - school signOur journey has been one of great joy and constant surprises; all is not perfect but the joys far outweigh the few negatives. With a fresh expression of church I have been struck time and again – not just with the increasing numbers but by the fact that no-one attends because they feel they have to be there. Everybody attends because they want to be there. I certainly don't sense that we have got to the stage where parents are saying, 'Oh it's Wednesday, we'd better go to church.' Often it is the children who urge parents to keep on coming along simply because they enjoy it so much.

As a parish priest it is utterly refreshing to minister to people who come without church 'baggage' and there is none of the political manoeuvring that can sometimes afflict parish life. Holy Commotion has definitely formed a core of people who now regard the 'church in the school' as their own. We are a distinct Christian community – church in the literal sense. We are not tied to a specific building though there have been occasions when we have visited one of my other local churches to enable parents and children to explore a church building.

At other times, when the school hall is unavailable, we'll meet in the school Children's Centre building. This kind of movement doesn't 'phase' the people at all. They have truly become People of God not People of Place!

We have learnt many things along the way. We live constantly with compromise as Wednesdays are not ideal for everyone and 6.30pm is not a perfect time for all. But there is no such thing as an optimum day or time to do something like this. As it has evolved we have also discovered that we can only primarily cater for younger children, with ages ranging from the unborn to about seven or eight years old. We have a few older children with younger siblings who come with their parents and they are tasked with operating the Powerpoint presentation or iPod music system. We simply don't have the resources to cope with teenage youngsters, yet!

Holy Commotion - childrenGiven that any fresh expression of church will draw in and involve individuals who are new to, or simply exploring, the faith – perhaps for themselves and their children – it has been difficult in the early years to encourage people to lead activities, especially for children. We have rotas for refreshments and help with setting up but it is only recently that parents have been willing to come forward to prepare children's activities. The fact that this is now happening is an indication that some are 'growing' and becoming confident enough to step up and begin to engage in their own mission activity.

It is absolutely vital that Holy Commotion evenings are carefully and thoroughly prepared because the key to a successful session involves the children being fully occupied and absorbed in whatever is going on. Our sessions vary; sometimes we are all together and children and adults are engaged in the same themed activity. On other occasions the children have their own activity whilst I spend time with the adults. The children are never segregated though; whatever is going on we are always together. This is a central philosophy to Holy Commotion, that we are Together in Worship. This in itself presents its own challenges, especially if the children are generating considerable noise.

Our programme always includes social activities which are also an important part of sharing fellowship together. The Holy Commotion summer BBQ and beach party are unmissable events!

The theme of 'Together in Worship' has also enabled the Holy Commotion concept to evolve and spill over to my parish church of St George in Truro. I felt the previous style of Family Mass had run its course – the monthly service was attended by our usual regular congregation, apart from a few Brownies a couple of times a year. This meant the regulars were usually 'subjected' to a child-friendly liturgy with few or no children in attendance.

Holy Commotion - cross and candleMy understanding of the Eucharist is that all are 'family' occasions and so the concept of a specific service labelled as 'family' is a misnomer to my mind. How then, could we address this age old problem in the parish church?

Many at St George's had heard about Holy Commotion and wondered if the project could be tried on a Sunday and in church? Five years ago I had concluded that 'Sunday' and 'in church' simply wouldn't work for all the usual well-known reasons. However, with nothing to lose and the PCC deciding to abandon the monthly Family Mass (following consultation with our primary target group, the Guides and Brownies), Together in Worship was born. It takes place on the fourth Sunday of the month in church.

I was keen to ensure that that we didn't create just another congregation at St George's with no link between our communicant regulars and the new tranche of people coming for 'their' service. In order to avoid this, a 'crossover' point was created to enable both groups to mingle and share fellowship. We do this by serving breakfast after our 9am Parish Mass between 10am and 10.30am. Thirty minutes of non-Eucharistic family worship then follows in church, similar in style to Holy Commotion. There is always a fabulous 'buzz' in the hall when breakfast is being shared and this enthusiasm and joy spills over into the worship that follows.

Together in Worship was launched in early 2011 with very few new families in attendance but a good number of our regular congregation. Since then we have grown to a group of 60 to 80. Inevitably, there is a clear link with Holy Commotion but we also attracted a good number of families we have never seen before. We are an Anglo-Catholic parish and so the format and teaching follows the Lectionary and I teach about Church, which is vital to grow disciples!

Holy Commotion - balloonsI have found that communication is a vital aspect of any fresh expression of church. I communicate primarily by email, text and via the Holy Commotion website with posts linked to a Facebook page and Twitter. It is demanding and time consuming – as is the preparation for both Holy Commotion (fortnightly) and Together in Worship.

Some traditional churchgoers still struggle with the radical new approach and I regularly deal with comments like, 'When are these people going to come to proper church?' But the fact is that we are Church and the early Church model fits exceptionally well; worshipping, praying, studying the scriptures, singing, eating and drinking together. That is what we do.

Blessed – update Jul12

When the fresh expressions movement arose, Father Simon Rundell always thought that Blessed wouldn't be a part of it.

The fingerprints of God are on everything – you can never exclude people from the Lord's inclusiveness.

I was sure we were too badly behaved, too subversive and too much on the edge. That was until one of the team (Ian Mobsby) called to give assurances that we were very much part of the work Fresh Expressions was involved in and by recognising ourselves as part of this, it would really help widen the opportunities for others.

Blessed - fireworkBlessed in Gosport has been operating for 10 years now, initially growing out of work with an unchurched group of young people, drawing them into a sacred place.

Gathering together regularly in a dark church lit with tea lights, with icons and incense, young people began to respond very positively to the multi-sensual atmosphere. Unashamed of their sacramental routes, Father Simon shared the liturgy using earthy language that people could identity with.

We are all living messy lives – we need to use language in our gatherings that acknowledge this. If we don't use colloquial language, if we put our 'best church face on' we will lose contact with the gritty reality. Christ really wanted you to come as you are!

Blessed - umbrellaEventually, the young people asked to do 'that thing' with the bread and wine. They didn't have the theology behind their request, just the language to express their yearning and Simon felt the need to respond to it. Blessed has always pursued an open table policy and with this sacramental outreach, began a process of conversion.

Most evangelistic work is emotive. Emotionally these young people were encountering God, but intellectually they hadn't thought about it. It was simply a case of helping move their souls towards the heart of God.

As with any fresh expression of church, the community changed and evolved becoming very much a Generation X type of group.

You have always go to respond to where the spirit is leading you, and as individuals and the community change as they grow in the love of God – so must you.

Blessed - stonesAfter 10 years, Father Simon has answered a calling to go and establish another similar community in Plymouth. With the blessing of the team in Gosport, Simon moved house in April and has already started the process again with a group of older teenagers and young adults, giving them a new experience and interpretation of the sacrament.

I wouldn't say Blessed is a wonderful success story. At times it has been hard and a struggle… but we have a sacramental heart and a desire to support anybody who has the same.

The Gosport team will continue with the work that has begun, but Simon is very clear that everything is in God's hands.

This is not about building empires for centuries to come. It's about responding to the needs of the community. Paul left various cities, trusting that the Lord's work would continue without him.