Should I be an entrepreneur for Christ?

Revd Michael Volland, Director of Mission and Tutor in Pioneering at Cranmer Hall, Durham, is conducting research into entrepreneurial clergy as part of a doctorate at Durham University. He is a co-author of Fresh! An introduction to fresh expressions of church and pioneer ministry where he looks at what it means to be a missionary entrepreneur.

Watch Michael Volland explain what makes a good entrepreneur below.

Should I be an entrepreneur for Christ?

The guidelines for selection of ordained pioneer ministers are clear, 'Bishops' Advisers should watch for candidates who have the necessary vision and gifts to be missionary entrepreneurs.'

What are the sorts of images that come to mind when you consider the word 'entrepreneur'? Is it a word that you are generally comfortable with or one you instinctively recoil from? Maybe you are content for it to reside in the world of commerce but have an issue with its use in relation to Christian ministry and mission.

I suggest that the Church of England stands to gain a great deal by using the word entrepreneur and by drawing on the concept of entrepreneurship. However, the entrepreneurship I am considering does not have the generation of money as its focus. Instead, I say that we use the concept of entrepreneurship – of thinking and acting entrepreneurially – as an aid to reflecting on the ways in which Christians in the UK might approach the task of mission.

In my experience the word, entrepreneur, draws a mixed response when it is used in relation to Christian ministry. Although some are happy with it, more often than not it prompts anything from discomfort to fervent objection. This is in no doubt due to its association with greedy self-interest – an association that can be seen to be fostered by such TV favourites as The Apprentice and Dragons' Den.

While the instinctive reaction of many Christians might be to steer clear of the word and its apparently worldly connotations, it is nevertheless true that a good number of the characteristics associated with entrepreneurship are those that we see displayed in Christians who are catalysts for imaginative change in communities and churches. These include 'pioneers' – but it is certainly not limited to those with this label and in fact it takes in a range of people serving the Church in parishes all over England who may never have heard of pioneer ministry! Not all Christians are natural entrepreneurs, but a good deal more than we imagine have entrepreneurial potential and when this potential is nurtured and given space to breathe, a pioneering approach to mission and ministry is often the result.

As my own fascination with entrepreneurship has grown I have spoken enthusiastically to those who would listen about the possibility of an entrepreneurial approach to Christian mission. The problem I've often encountered is that people just don't seem to be able to get beyond the 'get-rich-quick' stereotype of entrepreneurs. With this in mind I set about trying to find a suitable definition, realising that whatever I ended up with would need to retain something of the essence of the entrepreneur in commerce while stripping away the associations with greed and self-interest that make the notion of entrepreneurship unpalatable to some Christians.

It transpires that there is no widely accepted definition of the word entrepreneur. What I noticed as I read about entrepreneurs was the reoccurrence of words such as: creative; innovative; energetic; focused; visionary. In short, things that I would hope to see to varying degrees in those involved in Christian mission.

During my reading I discovered a definition constructed by Dr Bill Bolton and Professor John Thompson. Of all the possibilities on offer, theirs was the most helpful and has shaped my thinking in this area enormously. According to them, 'An entrepreneur is a person who habitually creates and innovates to build something of recognized value around perceived opportunities.'

As I have set out this understanding of the entrepreneur in conversations with Christians it has generally been well received. One parish priest, initially uncomfortable with the prospect of associating her ministry with that of being an entrepreneur, commented after a long discussion, 'When I look at it like that, I'd like to be more entrepreneurial!'

I propose that the language of entrepreneurship offers the Church a useful lens through which to imagine the shape of mission for our emerging culture. The concept offers a way of thinking about the missional task to which we are called and the kind of approach that some Christians might take towards it. Which is all very well, except the question inevitably comes back, 'So, what should we do?' In the course of my research into entrepreneurship I've been asking lay people and clergy what factors they feel encourage and enable the exercise of mission-minded entrepreneurship in the parish. The responses are inspiring.

The list begins with things like prayer, encouragement, outward focus and the tangible presence of faith, hope and love. It goes on to include the need for vision, trust, strong teams, the sharing of stories, experiencing fruitfulness and high levels of personal discipleship. It also includes the importance of having positive entrepreneurial role models and being given opportunities to build confidence by attempting new things. A curate in the Diocese of Durham cited gaining experience of other parishes, churches and even other cultures as a way of broadening horizons and mindsets and grasping not just fresh ideas but an entirely new kind of creativity. Perhaps most importantly, one priest spoke of the importance of understanding that the Holy Spirit is opening up opportunities all of the time and that part of what the Church must be about is responding to those opportunities entrepreneurially rather than ignoring or missing them.

Enabling more Christians (including clergy) to recognise their entrepreneurial flair and to exercise entrepreneurial ministries requires that, as a Church, we make a priority of striving to do at least some of the things listed above. As we do so we will be putting our shoulder to the task of building a culture in the Church of hope, permission, communication, collaboration, ideas-sharing, mutual encouragement, strategic thinking, and proper recognition. A Church with this kind of culture will be well suited to sharing the Gospel faithfully in twenty first century Britain.

River in the City – update Mar12

Keith HitchmanKeith Hitchman is Pioneer Minister for Liverpool City Centre (Diocese of Liverpool) and Force Chaplain with Merseyside Police. Keith explains how his work has evolved in the city over the past two years.

The vision for River in the City is to explore new ways of being and becoming 'Church' for people who work, relax, and live in Liverpool city centre and beyond. So it was that my focus shifted away from the Liverpool ONE shopping and leisure centre to wider work in the city centre as a whole.

I was asked by Fr Steven Brookes at Liverpool Parish Church if I would partner with him in helping to regenerate a City Leaders' Breakfast that had been hosted by the Rector of Liverpool for over 50 years.

Prior to my appointment in April 2010, the Rector of Liverpool had joined forces with Liverpool's Anglican Cathedral and the Metropolitan Cathedral to give this event more weight and impetus. In 2011 the City Leaders' Breakfast was re-launched with high profile speaker, Philip Blond – Anglican theologian, political philosopher and head of the ResPublica Think Tank. The event was a great success with over 80 business leaders in attendance. In October last year we had another breakfast at which Lord Boateng was the guest speaker. On March 19 we will welcome Peter Price-Thomas, global expert on sustainable business and founder of the Eco Church initiative.

River in the City - artsIn organising these events I have worked closely with the Aurora Media PR Consultancy and have been asked to be a member of a city network committed to forging a shared future vision for a sustainable and prosperous Liverpool City Region.

In another development we have seen the launch of RiverArts, a network of people who are interested in the interface between the arts and faith. I co-lead the network with Rev Ellen Loudon and we meet about six times a year for a presentation, a practical workshop or an act of worship.

In the city centre I work closely with Tim Meadows, Liverpool city centre minister for the URC. Together we have started a fortnightly Sunday gathering, The Portal. Our aim is for it to be an open and inclusive expression of church, yet currently The Portal is a gathering of missional leaders from various denominations who are interested in exploring emergent forms of church. Tim and I spoke about our work at the Service of Reconciliation, Healing of Memories and Mutual Commitment for the Church of England and the United Reformed Church at Westminster Abbey.

Riverforce

One of my remits when I arrived was to assist and nurture the leadership of Riverforce, a Christian support network for Merseyside Police. The Chief Constable, Jon Murphy, had approached Peter Owens, a former Chief Inspector and now part of the Merseyside Police Occupational Health Trust, and asked him to help form a multi-faith and ecumenical chaplaincy service for Riverforce. Peter then approached me and over a period of a year we put in the necessary structures for this to happen. In July 2011 the Merseyside Police Chaplaincy Service was formed to provide practical and spiritual support to Merseyside Police staff regardless of their personal faith or belief.

River in the City - bannerI am the force chaplain and the service comprises a team of 11 volunteer Chaplains, including a Muslim chaplain and a Jewish chaplain, covering each of the force's six Basic Command Units/Policing Areas.

Christians are meeting regularly in small groups within the force but these meetings tend to be organic rather than structured in the current economic climate due to the rapid deployment of officers and civilian employees. There are four larger gatherings a year, some of which are celebrations. Our next meeting will be a panel discussion on restorative justice in Easter week. These events have anything up to 100 people coming along, including police officers, civilian staff, street pastors, probation officers and members of Prison Fellowship too. So we are talking in terms of the wider police family.

The Chaplaincy is involved in regular pastoral care and we have also started a listening and coaching service working with other support networks in the force.

Street Pastors

Liverpool City Centre Street Pastors was initiated by Merseyside Police Inspector Greg Lambert, Neighbourhood Inspector for the city centre. He approached Nick Tissot, Ascension Trust Representative for Merseyside about setting up Street Pastors; Nick then came to me and the Rev Jane McKelvey of St Mark's Childwall, The three of us got it going and we now have 40 Street Pastors working alongside Merseyside Police and the Council in Liverpool City Centre, patrolling every Saturday night into Sunday morning. Our goal is to train and commission 100 Street Pastors for city centre work which would include working on Friday nights and on Saturday afternoons with youths who congregate in certain areas of the city centre. We are also looking at the potential for Club Angels.

River in the City - flip flopsIn its structure it reflects the idea of the 'River in the City', in that MPCS is based at Police HQ in Canning Place (Liverpool ONE), and flows out from there to the rest of the city, and beyond.

The Diocese of Liverpool has adopted the imagery of Lake and River to highlight not only mixed economy but of a working closely together, hand in hand, merging together in ministry and mission. Lakes tend to form in settled places, where they become an oasis to the life around them. In the same way, our parish churches offer an oasis and source of life to the community around. Rivers are often still connected to lakes, but are free to flow wherever the ground gives way into many more and different places. Very often new forms of church flow beyond the neighbourhood and into various networks, such as the workplace and the night-time economy.

The Christian chaplains are ordained and lay ministers in churches in the areas in which they are deployed as chaplains – that's pure 'lake' and 'river' working! Police officers have already attended churches in these areas as a result of the chaplains being there. The way we have set up the Street Pastors is as the extended church, it's Christians working together cross denominationally with members of the other Abrahamic faith traditions. The emphasis is on unity and diversity with a strapline of Serving the Force, Serving the City.

I have been greatly impressed by the openness of Merseyside Police Force to the Chaplaincy; this openness can be seen in their approach to faith, equality and diversity. Police officers often feel misunderstood and marginalised in the course of their work. To follow Christ is to care for the misunderstood and the marginalised.

Riverforce – update

Keith HitchmanKeith Hitchman is Force Chaplain with Merseyside Police. He explains how his work has evolved in the city over the past two years.

One of my remits when I arrived was to assist and nurture the leadership of Riverforce, a Christian support network for Merseyside Police. The Chief Constable, Jon Murphy, had approached Peter Owens, a former Chief Inspector and now part of the Merseyside Police Occupational Health Trust, and asked him to help form a multi-faith and ecumenical chaplaincy service for Riverforce. Peter then approached me and over a period of a year we put in the necessary structures for this to happen. In July 2011 the Merseyside Police Chaplaincy Service was formed to provide practical and spiritual support to Merseyside Police staff regardless of their personal faith or belief.

I am the force chaplain and the service comprises a team of 11 volunteer Chaplains, including a Muslim chaplain and a Jewish chaplain, covering each of the force's six Basic Command Units/Policing Areas.

RiverforceChristians are meeting regularly in small groups within the force but these meetings tend to be organic rather than structured in the current economic climate due to the rapid deployment of officers and civilian employees. There are four larger gatherings a year, some of which are celebrations. Our next meeting will be a panel discussion on restorative justice in Easter week. These events have anything up to 100 people coming along, including police officers, civilian staff, street pastors, probation officers and members of Prison Fellowship too. So we are talking in terms of the wider police family.

The Chaplaincy is involved in regular pastoral care and we have also started a listening and coaching service working with other support networks in the force.

You can read more about Keith's work in the city centre, including Liverpool City Centre Street Pastors, in the River in the City update.