Night Church Hastings

A town centre church in Hastings hosts a monthly Night Church to provide a safe space on Saturday evenings – a place where people have the opportunity to encounter God. Revd Annette Hawkins explains more.

Night Church - aisle

Several people from different places had a vision to open a Night Church in Hastings. Some of them had been inspired by Church for the Night in Bournemouth (featured on expressions: making a difference and this website) as something that would work alongside and complement the ministry of Street Pastors in the area.

As we met together a team emerged and we found that the vision we shared was to create a safe space where people felt welcome and accepted. We would offer hospitality and be sensitive to people's needs; talking and praying for them if that is what they wanted but also giving them space and being careful not to get in the way of what the Holy Spirit was doing.

Night Church - galleryTowards the end of 2011 a team from various churches in Hastings transformed the interior of Holy Trinity Church in the town centre. We covered an 8ft cross with Christmas lights and decorations and set it in the chancel, organised a comfortable area where people could pray, light a candle and pin prayers to a prayer wall. We also set up a large café area with sofas, chairs and tables, good tea, coffee and cakes. The church was decorated with tealights and Christmas lights and different areas were created by using fencing panels covered in material!

There were poetry, art and multi-media displays and music and light projected out into the street to attract passers-by. Sixty people of different ages came in, some for a few minutes, others for a couple of hours. Some lit a candle and prayed silently, some chattered noisily and asked lots of questions, some poured their hearts out and shared deeply painful and moving experiences.

Most were amazed that they were allowed in at all – especially if they had been drinking, many of them expressed their appreciation and their intent to come back and bring their friends.

Night Church - crossEncouraged, we opened the doors again on New Year's Eve and similar numbers of people came, several who had been to the first event but many new people as well. Our next event will be around Valentine's Day and we plan to open monthly from then on. Up to now we have advertised Night Church as running from 10pm to 2am but in reality we have kept it open as long as people needed us. We're thinking that we may now have a cut-off point of 3am though on New Year's Eve people were still walking through the doors at 4.30am. One person who had been contemplating suicide that night said the fact that they could come into Night Church had saved them from doing that.

Holy Trinity is an Anglo-Catholic church and a very beautiful building; the local council pay for the chancel to be lit and the light can be seen through the stained glass windows. It's one of those 'wow' sort of interiors and when people walk in for the first time their first reaction is one of amazement! The church is in an interregnum at the moment but the predominantly older congregation have been so helpful and are really thrilled that their church is being used in this way. They have also been generous in giving us storage space there. One of the most exciting aspects of this ministry is that at the last count there were people from 10 different churches and seven different denominations working together with no agenda other than to serve the community and show God's love.

Night Church is missional in that we seek to help people to encounter the living God, particularly the unchurched and dechurched. We actively discourage Christians from coming unless they are on the team. At the moment we are not in a position to disciple people although the hope is that, as we build relationships through regular contact, we will be able to encourage people in their faith journey. We are at a very early stage and are quite open to the leading of the Spirit as to what the next stage may be.

Night Church - logo

Reel Church

Reel Church is for film-lovers who want to start to think about a movie's spiritual impact and significance and how it might relate to their own lives. Hereford Baptist Church's senior pastor, and Reel Church leader, Antony Wareham explains how the initiative is developing as a missional church in its own right.

Reel Church has been running for about 18 months. I have been doing some further studies at Spurgeon's and one of the modules was to do with The Gospel and Film. As a result of that I got together a few people to look at what that might look like in our own context and, from there, we went on to try and make this an opportunity to engage with the local community as a mission work.

It is now available in three different streams because we have found that lots of people find it a good way to start thinking and talking about life issues.

Reel Church - screenWe run the film evening once a month on a Thursday night but it is more than an event because we are seeking to build a Christian community. It is taking place in the church building at the moment as we have got two fantastic projector screens in our main church area and we make the most of that – but we also try to make it as informal as possible. We also have two other halls in the church and they are also kitted out with DVD projectors so we can use those spaces if we want a more intimate setting. Cinema going is about the whole experience, not just the film itself, so popcorn and sweets are available and we have had ice creams and hot dogs in the past. About 20 to 25 people come along on average and we have an equivalent Reel Church for children which is also very popular.

Reel Church - hands

We are in a very early experimental phase but we have had some really good evenings watching a range of films, including The Boys are Back, Stranger than Fiction, The Adjustment Bureau and The Company Men.

We don't preload the evening with a prepared 'study' as such, at first we just examine our gut reaction to the movie and share what we felt. We then use some questions to go on and unpack the themes of the film before thinking about how it engages with the Bible. Do those themes contradict or hold together? We go from film story, to life story, to Scripture.

Reel Church - sofas

Further chat tends to take place at what we call our Review Nights which take place a week after the film screening. Once people have had time to 'digest' the movie, we'll show some clips and use resources from Bible Society and others to dig a little deeper.

In another development, other groups within the church are also picking up on the use of film in their life and ministry so Reel Church is affecting those both inside and outside the traditional church community.

Some of the people coming along are those on the fringes and margins of church life and we're really grateful for that but we are looking more and more to reach those we wouldn't normally reach and develop the resulting community as a missional church – a place where people could find their spiritual home. That would still be our aim.

Reel Church - popcorn

I think we are struggling to keep it missional because Christians can sometimes get so involved in church life that they do not know any non-Christians to invite to something like this. Partly for that reason we are looking to try and connect this idea into a local cinema in the town; in Hereford we have both a cinema chain and a smaller one which is part of a drama centre. In that sort of setting we'd look at providing a Film Club sort of thing where people would be able to reflect on the film and we'd take it from there.

Reel Church hasn't solved all our problems but what we are trying to work through here is that when people want to explore life issues, it doesn’t mean they have to come to our 'normal' type of church to do that. Reel Church has helped us to start that process.

It’s official: at least 1,000 fresh expressions in the Church of England

The Church of England's provisional attendance figures for 2010 have been released today (Thursday 19th January 2012). The statistics include the denomination's first 'mapping' of fresh expressions of church across all dioceses, revealing at least 1,000 fresh expressions and new forms of church linked to the CofE.

The figures show that approaching 1.7 million people continue to attend Church of England services each month, and around 1.1 million attend one of the Church of England’s 16,000 churches as part of a typical week.

A breakdown of figures by diocese, along with a Powerpoint presentation on the fresh expressions of church statistics are available below or on the Church of England website.

Total attendance

Average weekly attendance was down slightly at 1,116,100 (2009: 1,130,600), with average monthly attendance also slightly down at 1,645,500 (2009: 1,650,600) illustrating how many worship on a convenient day during the month, not necessarily Sunday. Average Sunday attendance dropped two per cent to 923,700 (2009: 944,400). The average number of children and young people at services each week was down two per cent at 218,600 (2009: 223,000); while the number of children and young people attending on a monthly basis was virtually unchanged at 437,700 (2009: 436,200).

Fresh expressions of church

The first ever statistical analysis of fresh expressions of church has concluded that there are at least 1,000 CofE fresh expressions or new congregations across the country. Around 30,000 people attend fresh expressions each month who don't attend traditional regular services, equating to an average of around 40 people per participating parish exploring new forms of church – the statistical equivalent of an additional diocese. Almost all dioceses have reported fresh expressions or new congregations with over half of these initiatives aimed at families with young children.

There are an estimated 1,000 fresh expressions within the Methodist Church.

Graham Cray, Archbishops' Missioner and leader of the Fresh Expressions team, said,

It's inspiring to think how much has happened in so short a time. Since the 2004 Mission-shaped Church report, we have seen the development of some 2,000 fresh expressions of church in the Church of England and Methodist Church. The Holy Spirit has been at work in reaching thousands of people through these fresh expressions and we are all running to keep up. This is hugely encouraging and is a major contribution to the re-evangelization of our land. However it is just a beginning, this is not a quick fix and there is much more to do. Fresh expressions of church are one vital factor, but there is a long haul ahead of us.

Marking life events

Marriages in the Church of England increased by four per cent in 2010 to 54,700 compared to 52,730 in 2009, the biggest increase in any one year over the last 10 years; a rise the CofE puts down to extensive work by the Archbishops' Council’s Weddings Project and the introduction of the 2008 Marriage Measure. Services of prayer and dedication also rose by two per cent to 4,020, up from 3,940.

Child baptisms increased one per cent to 43,850 in 2010, up from 43,480 in 2009; adult baptisms rose one per cent to 11,160 in 2010, up from 11,010; while infant baptisms decreased by one per cent to 83,260, down from 83,820 in 2009.

Funerals in church and crematorium were down two per cent and four per cent respectively.

Celebrating festivals

As a result of poor weather conditions and many cancelled services, all-age attendance at Christmas Eve/Day services in 2010 dropped by five per cent to 2,298,400; all-age attendance on Easter Day dropped by one per cent to 1,394,700.

Nine in 10 Church of England parish churches completed attendance counts, which have been verified across all 16,000 Church of England churches by the Research and Statistics Department of the Archbishops' Council.

Definition of terms

Average Sunday attendance: the average number of attendees at Sunday church services, typically over a four-week period in October.

Average weekly attendance: the average number of attendees at church services throughout the week, typically over a four-week period in October.

Each of the above measures is provided separately for adults and children/young people aged under 16 years. The highest and lowest counts over the four-week period are calculated as follows:

Highest Sunday/weekly attendance: the sum of the highest Sunday (weekly) attendances over the four-week period. The 'highest' figures on the accompanying tables are proxies (in fact under-estimates) for monthly attendance levels.

Lowest Sunday/weekly attendance: the sum of the lowest Sunday (weekly) attendances over the four-week period.

Attendance figures are only included where local churches held at least one church-based service (which included adult presence) during the week under examination.

The traditional usual Sunday attendance (uSa) measure is interpreted differently across the dioceses and is therefore not regarded as statistically accurate as a comparison.

GraceSpace

GraceSpace in Bradford is 'a church for people who don't go to church'. Pioneer minister Colin Blake explains how the community has developed and why eating together is so important to them.

GraceSpace started life in 2007 when the then-minister Andy Bowerman was appointed as a Pioneer Minister, by the Bishop of Bradford. Eventually he and his wife Ali set up the Vicars Café in Saltaire as part of the vision to create a community in the Aire Valley.

The Café, which continues to operate today, provides a safe 'third space' where people can enjoy its hospitality and atmosphere while building relationships and sharing God with those who are interested in knowing more.

GraceSpace - groupWhen Andy and Ali moved to Dorset, the Café became a social enterprise with a board of management and a project manager running it day by day. My wife Katy and I moved here two years ago. I have been in ministry for 27 years and, at 59, I am probably one of the oldest 'pioneer ministers' in CofE history!

It was an interesting start because we arrived having no idea what the project was for or how to take it forward. It was actually very difficult to get hold on it because it meant different things to different people. It was also difficult because there was a four month gap between Andy leaving in July and me arriving in November. The community dissipated to the extent that only about six or seven people turned up at the licensing service to represent GraceSpace.

Many people associated with the community travelled from all over the place in those early years because they related to Andy and Ali very strongly. That was wonderful but it was clear from the time we came on the scene that those people weren't actually relating to each other in the same sort of way. As a result we decided to draw our horns in and not get involved in lots of missional activities initially; instead we wanted to help people to get to know each other.

GraceSpace - girlsMine is a five year appointment and we knew it was vital to get those strong building blocks of community in place right from the start. As a result we moved a lot of events away from Vicars Café and hosted them in our own home. We are fortunate in having a large dining room, kitchen and living room so we began to meet together as a group around meals. Food and drink became the staple of what we were doing and when people eat together, somehow there is a little heaven in the ordinary.

The number has now grown to 25 with many people coming who have either been bruised by church in the past or with no past experience of church at all. They range from families with teenage or adult children through to people in their 50s and 60s. We also have about 10 younger children, aged from two to 12, coming along with their parents. Some came as a result of personal invitation from a friend though many have turned up as a result of the information and publicity we put out through our website.

We believe in operating with a light touch. We don't have an 'official' structure, such as a PCC, but we all meet together every three months for a Summit meeting at which we decide the priorities for the next quarter.

GraceSpace - full englishA real turning point came when GraceSpace came up with the idea of having a different meal theme for each Sunday in the month. On the first Sunday we have Breakfast when people turn up at 10am to help us cook breakfast together; we will then organise a spiritual thought or reflection at some stage while we're eating. The whole thing can run for about three hours as people often want to stick around and discuss things.

The second Sunday is Lunch. This starts at 12.30 and people bring different foods around a theme so we might have a Chinese meal or what we call 'Yorkshire food' which means three types of curry! Everyone takes part; we don't offer separate things for different ages. The children particularly like it when there's a fifth Sunday in the month because that's when they choose what the adults have to do on that day and tell us what the spiritual element is going to be.

The third Sunday is Tea or 'Creativitea' at which we bring along cakes and biscuits and make big crafts together from 3pm. I'm a regional co-ordinator for Messy Church but we don't have enough space to run a Messy Church. However, Creativitea is a variation on the theme because we do have a celebration, activity and food as part of the mix. The adults are keen to join and they are happy to join in with cut and paste but generally they want to make things that will last, something with a purpose.

GraceSpace - ideasThe fourth Sunday is based around supper time at about 6pm. It is called Ikon; this is more reflective and allows people to share what comes out of that time together. Typically they will have bread, soup, pate and cheese at that one.

We also offer Explore sessions during the week on either Tuesday or Wednesday nights. These are cell-church-like in structure but are really about Bible application rather than Bible study, giving the opportunity for a much more interactive approach. Coming from a charismatic, evangelical background myself this has been quite a learning curve for me too because it's all about giving people the freedom to have different opinions. It's no good saying, 'this is the only answer to this passage'. Instead I approach it as, 'I know what I think this passage is about but tell me, what do you think?' It's about trying to step back, not telling people what to think but allowing them to grow.

At the end of November 2011 I was diagnosed with temporal arteritis which meant that all the arteries in my body were inflamed. I have been having treatment for that and hope to be back at work in January but I have been very encouraged to see what has happened at GraceSpace while I've been out of action. The people have been brilliant, offering their homes and their skills to keep things moving along.

GraceSpace - teaThis illness has prompted the devolving, training, encouraging and mentoring of new people into leadership. For this fresh expression to develop we want to create another network of community, a second GraceSpace. For that, we need leaders, though we have also taken a long, hard look at our purpose in all of this. It can't just be to build community. How do we look outside and make a difference?

We have started to look at how we might do that by volunteering elsewhere. Perhaps we could give our support to a community or local Christian project rather than start one ourselves? We are just working out how that might be done because we are a fairly eclectic bunch and people travel from all over Bradford to come to us.

GraceSpace - logo

I have a line manager who offers me pastoral care while the Archdeacon of Bradford provides practical oversight of the project. I work alongside all the other local churches and I believe that my age has greatly helped me in building links with them; I'm clearly not a whizzkid and people seemed to have responded to that because I don't come over as threatening in any way. I'm also not seen as suggesting that GraceSpace has got it right and they've got it wrong. Far from it. We all need each other. Part of my time is spent as adviser on fresh expressions of church to the Bishop and I am a regular at wider diocesan meetings as well as being very much involved with the local churches in our area. Indeed I lead the marriage preparation course team for the local URC.

It's all part and parcel of trying to serve other churches in what we do here at GraceSpace. If we can let them know of the things that have gone well – and our failures too – we are helping them in their own mission. All we can do is be honest that we are working out our faith in fear and trembling and trust God for the rest.

Fresh! An introduction to fresh expressions of church and pioneer ministry

Fresh! An introduction to fresh expressions of church and pioneer ministry offers a strong rationale for fresh expressions and pioneer ministries rooted in scripture and in the breath of the Christian tradition. This is tested against the realities of contemporary British culture and critiques of the notion of fresh expressions.

Written by David Goodhew, Andrew Roberts and Michael Volland, Fresh! offers practical guidance for starting and sustaining such ministries in the long term. It provides a survey of best practice within fresh expressions and pioneer ministry.

Fresh! comes out of the mature reflection of church leaders and theologians who have been active in such ministries over a number of years, showing how such ministries are integral to the work of the church both now and over the long term. This is combined with valuable practical advice – the best kind of practical theology.

With plenty of real-life experience to illustrate and inspire, this book is a lively exploration of the faith and practice of establishing fresh expressions of church. Reflecting on pioneer stories helps us to enlarge our understanding of God's mission today. I pray – which is far ever before us, ahead of us, beside us, behind us and above us – this book, and the example of these fresh expressions of God's love will help us to take bold risks and to fulfil our vocation as part of One Holy, Catholic, and Apostolic Church.

Dr John Sentamu, Archbishop of York

This book discusses the theological and cultural reasons for developing fresh expressions and then tackles the gritty reality through the eyes of pioneers already developing and sustaining them.  It poses challenging questions for anyone who feels called to pioneering. A valuable resource for anyone with an interest in fresh expressions.

Linda Rayner, Fresh Expressions Coordinator, The United Reformed Church

Three experienced practitioners offer theological reflection on some key questions along with practical insights gleaned from their own engagement with new forms of ecclesial community in a way that offers a valuable contribution to the ongoing conversation.

Professor John Drane

This is a gift of a book – well constructed, aimed and timed for all those serious about the need of the hour and seeking to see the re-evangelisation of western society.

Pete Atkins, a director of Ground Level network of churches

A great balance of theology, praxis and experience, encouraging leadership to practical and effective action in pioneering fresh expressions.

Stephen Lindridge, Methodist National Missioner, Fresh Expressions

1st Sunday@5

Castle Square United Reformed Church in Trefforest hosts a Café Church every month. Leader Gethin Rhys explains its development since launching in September 2008.

Our original vision for 1st Sunday@5 is so very different to what we have ended up with but that's part and parcel of allowing the vision to change over time. The church in Trefforest, a village in the south east of Pontypridd, is right next door to the University of Glamorgan and 1st Sunday was originally promoted through the university chaplaincy.

1st Sunday at 5 - tableHowever, after the first few sessions it became clear that we were not reaching the people we were aiming for. Another church in Pontypridd had started an all-singing, all-dancing café service, complete with live bands, at the same time as us and that attracted the students. We couldn't compete with that. After a few months we were at the stage of thinking Café Church was an interesting experiment that hadn't worked and we would let it die a natural death.

But then I was approached by some of the people who were members of the Baptist Church up the road and they wanted to explore different ways of worshipping. We did a couple of services in their building rather than ours but our premises turned out to be more suitable. They formed the core of the group, to which various people have since been added. It's mainly made up of local residents, one or two of whom are regular churchgoers at other local churches and others who have got fed up with traditional church but are still interested in spiritual questions. They find Café Church to be a good way of exploring those issues.

1st Sunday at 5 - juiceI also run Sacred Space, another Café Church, in conjunction with local Anglicans in Porth. Sometimes I carry over the same theme, though slightly amended.

At Trefforest, at least one session a year is led by someone other than me. It's informal and we have opportunity to maybe watch a DVD clip and then have a chat about it and take part in associated activities. We say the Café Church offers 'good coffee, great cake and inspirational worship'.

It was interesting that the Café Church members led the way in asking me if they could have Communion. This meant a lot because many had previously lost touch or became disillusioned with traditional church but still wanted to share in Communion. What I did was to use bread and wine as a theme for our time together and we had different kinds of bread and different kinds of wine on hand. We talked about the significance of bread and wine in different cultures and I then asked everyone to get a piece of bread and pair it with whatever wine they wanted – the one led into another and it was then very natural to share Communion together.

1st Sunday at 5 - fishing1st Sunday has developed in a very different way to the Porth Café Church in that it has drawn in people who had left traditional church, whereas in Porth we have appealed across ages and across theologies within traditional churches. Our main problem in Trefforest comes with leadership because inviting people to share leadership responsibilities for something they see as part of the traditional church – which they feel very disillusioned about – makes it very difficult. One of those who comes along is an active lay preacher. She has very much enjoyed attending 1st Sunday@5 and not having to lead. I have respected that but we will have to look at people who are willing to find a way of continuing it as my term in the church is likely to end in about a year's time.