The Dock

Chris BennettBelfast's Titanic Quarter is at the heart of the city's regeneration. A few years ago the area was largely deserted, but a large-scale redevelopment programme is transforming it into a 21st century 'urban village'. Chris Bennett is chaplain of The Dock.

I had been in parish ministry for 10 years before taking this on in November 2009 and I can honestly say I have never had so much fun. I am not finding it a burdensome and terrifying thing – though there has been quite an adjustment to make.

In my first year here, after coming from a busy parish, I thought we would be singing songs and getting on with church life within a matter of months. That, of course, was not the case and wise people have talked patience into me.

The Dock - waterIt requires a kind of reordering of your expectations in a new way. It's a process. I was coming in with some expectations which were pretty standard parish-based ideas and it's been fun having that knocked out of me.

I've tried not to rush to plant a church on an existing model, or to do what is familiar or recognisable. Instead I have had to move from the focus on attractional and instead think about something incarnational; that's the essence of chaplaincy. It's about a whole 'other' way of doing things – to go and walk the streets and live the life of the community around you.

There is a lot of talk around chaplaincy when thinking about its relationship – or not – to fresh expression of church. What I have found in this context is that the chaplaincy word seems to describe what I am aiming at and it also helps those from a traditional situation to grasp what I'm doing. This is quite important from our faith background here in Belfast.

The Dock - craneThe idea of yet another expression of church in a place where division and sectarianism has caused such problems in the past can be seen as not overly helpful. There are very few working models of how Christians all share a ministry other than chaplaincy – why should it not work in the Titanic Quarter? The variety of needs here is too great to ever be encompassed by one minister or even one denomination. Chaplaincy is helping us to work out shared working in denominations. It's a key that unlocks unity rather than describing my absolute mission statement.

Over the next 25 years, the Titanic Quarter will evolve to include residential areas, businesses, a new college, a film studio, the £97m Titanic visitor attraction – and links through to East Belfast and the nearby Odyssey Arena.

The numbers involved will be staggering:

  • 20,000 residents;
  • 10,000 businesspeople, mostly in finance and IT;
  • 15,000 students at the new Metropolitan College;
  • 500,000 tourists per annum (the target for the first year alone).

The Dock - chainClearly the Titanic Quarter, when complete, will be big enough to merit its own local church. But the opportunity runs even deeper than the chance to plant another church along existing models. A brand-new community, in a brand-new part of the city, offers an opportunity to re-envision church for a new cultural context.

The Dock is in a position to register a new type of Belfast. There really is a feeling here that the Titanic Quarter, as neutral ground, could be seen as Belfast's chance to start again. Someone described it to me as 'the best blank page the church has had in Ireland since St Patrick stepped off the boat' – it's our challenge and a core value of The Dock to find out what it means to share the ministry in this place.

The Dock - walkI would see our expression of church as our weekly Dock Walk where we chat about a passage of Scripture as we're on the move, or as we stop, pray, or listen to meditations or music. We use Wordlive multimedia resource as a jumping-off point for our chat but people are very welcome just to turn up and we'll take it from there. We don't sing, or preach, or walk around with sandwich boards. It's comfortable for all of us – yet we engage in issues in quite a profound way. Then we all head for coffee afterwards and spend a little more time together.

This is a three-year pilot project post. I now have a job as a Titanic Walking Tour guide for two days a week. The role has got me into all sorts of businesses and buildings I wouldn't have been able to do otherwise and it's also an attempt to show this work can be self-sustaining because most of The Dock's money still comes from the Diocese of Down and Dromore – though we are in the process of being formed as a company, limited by guarantee, with charitable status.

Sometimes I do get asked, 'When is it going to look like a church? When are you going to have people singing songs and listening to a sermon?' but I've got a fantastic amount of support from Bishop Harold (Rt Rev Harold Miller) and all the denominations. I'm very fortunate in that. I also have a Methodist co-chaplain working with me now and hopefully this is the shape of things to come at The Dock.

The Dock - cakeAs part of our future plans, I also hope to get a boat – that has been the concept right from the start. Quite a few people ask us why, particularly with all of the Titanic associations here, but it feels like we are at the stage where we have done all we can do in coffee shops and a boat would give us an operational base. That means people could physically find us rather than having to rely on a website and a phone number for information.

In practical terms it's a good idea because development here is quite tightly controlled – and expensive. A boat is the only way to have a physical space for us and it's a relatively cost-effective way of doing things. Our budget is in the realm of £500,000.

A boat in the Titanic Quarter would carry great iconic power. As a boat doesn't look like a church from any denomination, it would be new territory for all – neutral waters.

The Dock - postitAs for being associated with the name of the Titanic, we're all accustomed to queries as to whether it's bad taste to commemorate that link at all. In fact the view in Northern Ireland is that it was all right when it left here; it was later on when disaster struck. But for many years there was a real level of shame about it – I actually think there is something of God about the way that everything is tying together in Northern Ireland at the moment. Somehow, the Titanic, from being a thing we never much talked about, is being re-born because it pre-dates the Troubles. For all that it was quite clearly a tragedy on its maiden voyage, the very fact that it sank has stamped its name on history. Many other ships suffered tragedies but the scale of the Titanic's amazing construction makes it unique and people now feel it's right to remember the incredible expertise that went into it. That's why there was such interest surrounding the recent 100-year anniversary of the Titanic setting sail.

The Dock - appThe talk in the corridors of political power is all about Shared Future and Community Cohesion – redefining the existing communities and asking them to change but here we have the opportunity to create a new community that looks very different from our sectarian past.

We are aware that the international community is looking at this too. People can view Belfast through a very narrow lens but The Dock can offer a phenomenal witness. In the past, Belfast has been the example of the danger that religion can bring. How wonderful instead to be an example of the healing of faith.

Essence

James Blandford-BakerRevd James Blandford-Baker, vicar of St Andrew's, Histon, describes how the church's vision to be at the heart of the village community led to the development of Essence.

St Andrew's, a charismatic evangelical church in a village just to the north of Cambridge, has an average Sunday attendance of about 250. We praise God for that but it became clear that we were missing out on relationship with many people who would never come into a Sunday service.

We have a Stepping Stones organisation that runs a playgroup, toddler group and babyclub on weekdays and a monthly Friday morning Teddy Bear Time – recently renamed Toy Story Time. That's when mothers, sometimes fathers, and very young children come to church for songs, Bible stories, craft activities and refreshments.

Essence - flierWe began Essence three years ago in an attempt to offer mothers a space to explore their spirituality alongside the Christian narrative. We had lots of contacts through our children's work but they had remained just that, contacts without relationship. Having looked at a number of courses (such as START and Alpha) it quickly became apparent that we would need to invent something of our own that would connect with people. The driving issues as we put Essence together were the attitude of consumerism, the importance of story and the desire for spirituality.

Consumerism meant whatever we did it had to be good: quality invitations, great hospitality (decent coffee, croissants and cakes are key) and a fully staffed crèche. Story meant that we had to give space to listen to people's stories as well as finding appropriate ways of speaking about the Christian story: a café-style layout with interactive time for input, questions and discussion (we often use DVD material such as a clip from a movie or a Nooma to get things going) has worked well. Spirituality meant creating space for God to speak: from the start we've used an upper room for 10 minutes of silent prayer, often stimulated by a picture, icon or some creative display.

Essence - tableWhen Essence was launched, we prayed for five people to show up on the first Wednesday and 10 arrived. The format worked from the outset; people talked naturally and honestly, sharing their stories and engaging fully with the Christian story. By week three people were exchanging mobile phone numbers; community was forming. Not long afterwards people began to look after each other when they were in need. It is quite normal for a new mother to have meals for the family delivered each evening for a fortnight. 

From the start we were quite clear that we were building a congregation for the unchurched and dechurched – as well as a few churched. This was expressed by clearly saying to the PCC that it was not the purpose of Essence to get people to come on Sunday. The vast majority of people we see there don't come on Sundays and do see Essence as their 'church'. The intent is very much missional… our focus is not on passing on a 'package' of Christian beliefs but seeking to engage with the questions that people bring. We use the language of story a lot: we want you to feel able to share your story, and we will see if there are connections between your story and the Christian story, and explore if those stories might come together.

Essence - chatOf course this approach raises questions about some big issues, including Baptism and Communion. We haven't resolved those issues but are happy to be continuing on this journey while we continue to consider them.

Our times of prayer and quiet at Essence have been a fascinating journey too. Some people have had to learn to stop and be quiet; others use the word 'oasis' to describe what they've found in the silence. Although we didn't anticipate it, people have been keen to share what's happened in the quiet; God has done some amazing things and touched people at their point of need in quite wonderful ways. For many busy mothers the time on their own as someone looks after their child is the only 'time out' they get during the week.

Essence runs on a Wednesday morning. We begin at 9.15 with coffee and croissant as people arrive and settle their babies in the crèche (run by a wonderful team from St Andrew’s). At 9.45 we begin our input and discussion time. With visitors every week it is essential to rehearse the ethos of Essence at the start (all questions are valid, please share your story, no Christian jargon allowed). At 10.30 we break for more tea and coffee and the essential cake and then at 11am we move upstairs for our quiet space and collect children from the crèche at 11.30 as we end.

Essence - cakeEssential to the success of Essence has been the team made up of clergy, our lay pastor for people with young families, our children's worker and other lay people who have taken on certain roles. The crèche team give of their time generously; they have a real heart for the mothers as well as the children. They too feel involved in the spiritual journeys of those who come with many conversations about what God has been doing as the mothers pick up their children after the quiet time. The topics for the sessions each week are a mix of ideas from the team and suggestions from those who attend. Unlike on an Alpha course, there is no sense of the need to get through a defined 'spiritual programme'; we go with the flow and find that there are plenty of opportunities to explore all the most important Christian themes and ideas. 

Essence is a mobile group as mothers come to us for a time and then return to work and as new people join. The group is very open – men have been known to attend, and those who come cover an age range from the very young to someone in their 80s. Attendance including children is around the 40 to 50 mark each week.

Cre8

Cre8 is a fresh expression for children, young people and their families, at Carlton Colville Methodist Church, Lowestoft. Deacon Ian Cartwright explains how the range of activities include a gardening club, health and fitness programme and special events.

Our purpose is to build lives and build community and to serve beyond our gatherings. Cre8 has been going for about three years around a flexible mix of activities in our church building based on a very large, private housing estate. Among the most popular is a cinema and film club where the children choose the movie to be screened and dish out the popcorn and everything else!

Before launching Cre8, we wanted to try and find out what the community wanted rather than what we thought they wanted. Our first piece of research, done in conjunction with the University of East Anglia, started with focus groups from which we developed questionnaires. We asked things like, 'Would you like to meet?', 'If so, what time would you like to meet?', 'What activities would you like to see in this area?' The questionnaires went out to 6,000 homes and nearly 1,000 of them were completed and returned.

The overwhelming response was for health and fitness opportunities and things for young people to do. The next step was to ask the children and young people themselves whether they wanted to have such activities. Questionnaires went out to the six schools which serve this area: two Lower, two Middle and two Upper. Thanks to the schools' support, we were able to classify the children and young people into postcode areas.

Cre8 - drinkThe research was carried out by groups from within the schools themselves while Christian Research did all the analysis. It mirrored our first research results and also told us that what they meant by 'activities' was really a good place just to chill out and relax, somewhere they could go to play with their PlayStations and Wii. As health and fitness was such a big theme, we got in touch with The Leisure Database Company which provides data, analysis and advice for the sports and leisure industries.

They draw up what's called a Mosaic map, a sort of jigsaw puzzle, of the people in your area. They can analyse the socio-demographic breakdown of a place and tell you things like how many 0-15s there are, the type of families they come from based on income, and eventually build a profile of the area and classification of those who live there. From that they can delve deeper to tell you how many people are members of gyms, what the competition is for health and fitness provision, and so on. They told us there was a latent demand of about 1,000 people in the area we serve.

A sport and leisure trust called Active Luton acted as our consultants in this and they said 1,000 was a good number to make things add up commercially. Cre8 came about as a result of that research and we built up a small team to get things off the ground, including someone who worked with the Schools Partnership Agency.

We started off with the kids taking part in shows. Adults would come along with them on Saturday mornings for rehearsals and have a bite of breakfast with us. At that time the Christian input was very small because we were at the stage of simply wanting to build up relationships with the children and their parents.

It was at that exploring sort of stage that we began to see the development of a holistic ministry, where people's Christian spirituality is very much seen as part of their physical, social, mental and emotional health and wellbeing.

Cre8 - climbingThe spiritual dimension is there in all we do because of our desire for God to be at the heart of it all, involved in every aspect of it – and for the glory to go to Him. It is also there because of who we are and the values we apply. They shape and form us into the community we are and what we hope to be. We see these as being Worship, Pray, Create, Learn, Enjoy Abundant Life, Transform, Influence, Give, Celebrate, and Be inclusive.

A family service once a month is done in a very informal way. This month it will be aimed at blokes as part of the Father's Day theme – there'll be bacon sandwiches to eat, a Yorkie bar challenge; a clip from a Rob Bell DVD, and a lot of bunting and a banner made by the kids!

In the past we've also had very low-key Communion with them. At one such Communion, we looked at the meaning of symbols; starting off by looking at McDonald's, Nike and KFC – what did their 'symbols', their logos, say about them? We then moved on to the symbolic meaning of the bread and wine. It was all consecrated properly but we served the wine in paper cups and gave half slices of sliced bread like the people would eat at home. It was all familiar to them.

Fridays@7 is another development – a café church environment in our building where men chill out to eat, drink coffee, watch films, enjoy music and explore what faith in Jesus is all about.

It's amazing what has happened there. One guy loves Shakespeare and he went out to buy himself a King James Bible because he sees parallels between the two; there were a lot of the programmes on radio and TV at the time about the King James' 400th anniversary and he was fascinated by it.

I went to register at the local gym and met a guy who couldn't get along with traditional church services at all but now he's working at a rehabilitation and recovery centre and brings some of his clients along to us on a Friday night.

Cre8 group

Established for nearly four years, we are members of the Willow Creek Association and use materials from a variety if sources including Christian Vision for Men and Rob Bell. We are currently making whole life discipleship our priority. There is also crossover with CRE8 with two of the Fridays@7 guys running our gardening club.

The group wants to stay small, about 10 to 12 at the moment, and develop a new offshoot on Thursdays called Thursdays @ 7. From time to time we meet at a local pub. We call this evening 'Who Let the Dads Out?'. We also go karting, walking, and other fun things that men enjoy and encourage our non-church friends to join us on these occasions. 

In all of this, there have – of course – been struggles along the way and it hasn't come together easily but the church and community wrestled with issues together to find a way forward and develop things. This has certainly been a painful process at times.

Now I think the mixed economy works very well here because we have mechanisms in place for communication between the inherited church and the fresh expressions. We meet once a quarter when representatives from the different areas of church life come together to plan and discuss. The fresh expressions group is very firm in saying that it is as much 'their' church as inherited church but they also know that it is all about working together for the good of the Kingdom. Sometimes there are difficult conversations because these are part and parcel of what it means to be church – we know that's what it means to work out the mixed economy in reality. Not always an easy journey.

SOURCE

As a Christian community based in the Hythe area of Colchester, members of SOURCE spend a lot of their time in the area's pubs, bars, coffee shops and cafes – says Church Army evangelist Nikki Foster-Kruczek.

Thirteen years ago the parish of New Town and the Hythe began to pray for God to show them how to respond to a part of the parish undergoing a massive regeneration. The Hythe, the old port area of Colchester, is still being redeveloped but it already looks very different to the way it was when work first got underway.

It was decided that a worker should be appointed, dedicated to living and working in the Hythe. The money was raised, interviews were held and I took on the post in May last year. I'm funded jointly by the Church Commissioners (Mission in New Housing Developments) and the Church Army. The local parish also gives to the work. I am on a fixed-term five year contract with Church Army acting as my employer but the expectation is that eventually the post will become self sustaining.

SOURCE - networkWithin a few weeks of me arriving, a small group of people from the local church had offered to help with the 'mission to the Hythe'. But the question was – how do we mission such a place?

The Hythe is now a marina and the boats moored at the quays are homes rather than commercial vessels. Hundreds of new houses and flats have been built and many people have moved into the area. The old pockets of heavy industry have almost gone to be replaced by call centres and offices. For us, a picture began to form an octopus, a central resourcing core with tentacles that reached out to the different parts of the Hythe.

There are few connections between the various small estates – thanks to a couple of main roads and the River Colne cutting across the area. A few muddy footpaths are used as short cuts but people generally live in their own small estates and rarely visit another part of the Hythe unless it is to go to a large supermarket or DIY store.

People commute to work in different parts of Colchester and Chelmsford, Ipswich and London. The Hythe has no parks, very little green space, no rubbish bins, no GP surgery and no school. Not every residential area has a play space for children and where such spaces are included they have very limited appeal to any child above the age of six. On the edge of the Hythe is the main campus for the University of Essex and many students live in the Hythe itself.

SOURCE - litter pickA small group began to prayer walk around the area regularly and 'notice' things. We saw the two pubs trying to attract more customers, a newly-opened wine bar, local businesses struggling to stay afloat and the coffee shops, cafes and benches where people ate their lunch. We also saw rubbish, rubbish and more rubbish. All over the Hythe, people had just dropped their litter.

So our first attempt at something 'missional' was to begin to take care of our local environment by organising a litter pick and clearing up one area of the Hythe. We also began to gather together to share food in someone's home once twice each month, to eat and pray and talk and see where God might lead us. This was a vital time in our formation as a small Christian community.

SOURCE - bin bagsWe felt that God was asking us to be visible and present in the Hythe, so we started to go to the different places and just 'hang out'. The coffee shops, cafes and pubs became places where we met to eat, drink, chat and above all listen to other people. Simply by being present in these places and willing to listen, we discovered that people had a lot to say and through those conversations God spoke loudly to us about caring for the area and being willing to walk with its people.

One day we saw a poster for a quiz night to be held at the local wine bar, a place we had heard was aimed at a gay clientele. In all honesty, we had mixed emotions about going there but when we went in, we were made welcome and have been going to the bar regularly ever since. We are known as people who like to have fun but are deeply spiritual.

Our decision to formally become the SOURCE community happened gradually. We talked about how we could function in the Hythe on a much more effective basis if we committed to being there full time. People began to pray about their calling to be part of what was emerging. Our name came from our meditations on the image of the river, our physical river and the image of water used throughout the Bible. God has become for us our 'source' of sustaining as we depend on Him to lead us in all we do.

SOURCE - commissioning

SOURCE was launched on January 30 this year at St Stephen's Church in Colchester. We wanted to make it a clear moment when we ceased to be members of St Stephen's and formally became committed members of SOURCE with a call to the Hythe. It was in the context of the weekly communion service and we wrote a special liturgy. There was a time of listening to God and people shared pictures, bits of Scripture and thoughts, we were anointed with oil and prayed with. We had a party afterwards, sharing lunch and fun together and the next evening SOURCE met for our first worship space, known as CENTRE.

Since then we have continued to love and serve God and our area and we are learning to love and serve one another in community together. We meet weekly on Monday evenings for CENTRE and we continue to pick up the litter, run a clothes swap and do lots of other things – such as bake cakes and give them to local businesses as a gift for the staff.

SOURCE - altarCENTRE is held in the home of one of our members who lives in the Hythe. We start by offering a simple meal at 7pm as some folk come straight from work and they need some food. It also helps to break the ice a bit. CENTRE keeps us focussed on God in the midst of life. We often sing, anything from ancient hymns to Hillsong, we focus ourselves on God, there is a time of reflection and sharing where the question 'Where have we seen God at work?' is asked. We usually look at the Bible together and then talk about it. Recently we read about the Sabbath and had a conversation about how we find our rest. We often hold some period of silence for people to just be with God. We bring intercessions in different ways and usually end with the Grace or the SOURCE community prayer. People usually leave by 9.30pm.

We would see SOURCE very much as an ecclesial community in its own right and are working with the Parish Church to keep that message clear. This is not always easy. SOURCE is learning together what it means to 'track God' both outwardly in mission and inwardly in our own spiritual journey. We still have more questions than answers and have no idea where God will take us next, but we're still praying and walking and hoping… and we're still looking for ways to engage with the people in the Hythe with a particular emphasis on those with little or no connection to church.