Messy Church – update Jul10

Lucy MooreSince the original Messy Church got off the ground at Cowplain, Portsmouth, in 2004, founder Lucy Moore has seen huge growth in this model of fresh expression of church. She describes what has happened in the past six years.

God has gone before us all the time and got us ready to go on safari without a map.

It has been quite a journey but looking back, we can see that God had already put in place many elements for Messy Church long before we started. They were:

  • A sense of frustration with the traditional way of doing children's work in church because a group of us found that we were failing in that. It was also frustrating that we heavily invested in that children’s work but it seemed to be in isolation as parents didn't appear to be supporting those children by encouraging them at home in their faith;
  • A lot of people who were good at artwork and crafts. We found that God had provided a creative team of people who were passionate about children's work and confident in dealing with children;
  • Our church, St Wilfrid's. This was a very important factor because it has a great sense of being hospitable and looking outwards rather than inwards. It also had a very useful building that offered all the facilities required to get something going;
  • A small group of four or five children coming on a Sunday. They gave us an inroad into the local schools and it was from those children that we built up our first invitations to Messy Church.

It has become increasingly apparent over the years that families face meltdown in our society and they need more support and help than ever before. In saying that, there was still an element of panic among our group at the prospect of doing children's work in the current climate, facing issues such as CRB checks, discipline, health and safety, and so on.

So what has shaped Messy Church so far?

  • Generosity. Our church has been very hospitable and also generous in saying Bible Reading Fellowship (BRF) could take on the Messy Church model and take it out to the wider church. Messy Church has since become a core part of BRF's children’s ministry, Barnabas, which assists churches who have caught the vision and need help in running Messy Church;
  • BRF itself. The team that I work with are very supportive and generous;
  • The funders
  • Fresh Expressions. They have shared their wisdom, their help, their time, their website. Various individuals have also made a huge difference, including Bishop Graham Cray, Bishop Steven Croft, and George Lings;
  • The growing Messy Church team of regional co-ordinators;
  • My family.

There has been a lot of growth; I still feel we are on this surfboard and we are riding a wave of energy. We now have about 330 Messy Churches registered on the website from all sorts of denominations.

In terms of attendances at individual Messy Churches they can range from 15-20 to 180. The variety of contexts include Anglican, Methodist and Assemblies of God, urban, rural, north, south, east, and west. This gives us huge breadth.

There is now geographical spread all over the world with the Canadians taking on Messy Church wholeheartedly. Also going great guns are Australia, South Africa, Finland, Germany, and New Zealand.

Thanks to the increasing number of regional co-ordinators, we can also have a more localised output. There is a growing depth of experience and ideas; growing ownership by church structures; and growing numbers of stories of transformation. The challenge, as ever, to go just a little bit deeper with people and help them explore discipleship. On with the journey…

Tubestation – update Jul10

Originally set up four years ago at the heart of Polzeath's surfing community, Tubestation today welcomes visitors from around the world. Henry Cavender and Kris Lannen are now the project’s co-directors and Pioneer Mission Leaders with the Methodist Church's VentureFX initiative to develop mission among young adults in coastal Cornwall. Henry discusses Tubestation’s development.

Tubestation - ramp and crossSurf culture is part of the regional identity in Cornwall, and as such it is a hugely influential part of the lives of people who live in this peninsular county, both surfers and non-surfers. Everybody is related to, knows, or aspires to be, a surfer. As a result, in using all its resources to wholeheartedly serve a local surf culture, Tubestation has also served and influenced a wide cross section of the Cornish community.

Furthermore because of Polzeath's attraction as a holiday destination, the influence has been wider still. The reputation of the work of Tubestation returns home with many thousands of holidaying people from right across the UK and Ireland, and high-profile media attention has added significantly to this reputation.

Although clearly Christian in its ethos and make-up, Tubestation regularly serves a far broader demographic, as its open and accepting nature appeals to people of many other faiths and worldviews – a feature which particularly resonates with the travelling surfer.

Tubestation - guitarA Christian faith community has formed of young and old, surfer and non-surfer, local and visitor. This community comes together each Sunday, and during school holidays it can often swell far beyond the capacity of the Polzeath premises, with visitors making up 80% of the numbers served by a core local congregation of 40-50.This gives the meetings a unique dynamic.

For this reason it has developed the persona of a monastic community; an eclectic mix of people growing together and serving an extended family of travelling pilgrims on their various journeys. These meetings are a rich mix of styles and tastes and even theological perspectives, which encourage all to a healthy appreciation of diversity but also cement the Christian essentials that unite us.

The church (the faith community that meets on a Sunday and at other times) and the Tubestation (the mission) are separate but inextricably linked, and interestingly the church has risen out of the mission – not the other way around.

Tubestation - musicThe 'church' experience here has actually developed at a far steadier pace than it could have done because we took the decision early on to work with the established Methodist Church 'plan', rather than go for something completely separate from the outset. This has made for slow progress in many respects, but ultimately has been the right decision because it has lead to a diverse church (all-age, not just surfers) which the Methodist Church can still feel ownership of. In future we may decide to do this differently for the sake of efficiency, as pulling the 'traditional' along with us has been pretty tough going.

We have tried from the outset to involve the whole of the local community in the development of Tubestation, encouraging local people to see the opportunities for themselves so that the services we provide are ones they actually want!

We're in this for the long-haul, to encourage real relationships and friendships to grow, ones that God might use. The whole environment at Tubestation, with faith, extreme sports, arts, lifestyle and cafe culture all interlinking is a really rich and exciting mix which people are free to experience at whatever level they choose.

Tubestation - rampAs part of this we invested in an indoor mini-ramp for skaters, it's just over a metre high, about three metres wide, and over six metres long. The Tubestation ramp is available to hire from Tuesday to Saturday, 10am to 5pm. If you are a resident of north Cornwall, there is no charge to use it, otherwise it costs £2.50 for the day.

The result is an environment which is comfortable for people because they are not being force-fed a religious agenda, but it's presented in creative ways that regularly provoke interest and conversation. Our job is simply to be creative, to serve people, to pray lots, to sow seeds in conversation when called to, and to be here when God draws people.

Next steps: the team now includes a full-time pastoral person. Revd Dave Matthews, from Christian Surfers UK, is heading up the discipling and care for the growing church which also helps free up the time for Kris and myself to keep looking outwards rather than inwards. His home is also used as the base for Substation, a smaller weekly gathering of Tubestation's spiritual community to explore the Word of God together. We're also considering the possibility of setting up a second Tubestation a little further down the coast.

Tubestation - skaterThe principles that underpin Tubestation are really nothing special and can be applied to any Christian community that wants to love and serve its neighbours. Lots of people visit Tubestation expecting to find something earth-shattering and what they actually find is a bunch of ordinary bods simply using what we have to serve the people around us, and having fun doing it. The only earth-shattering thing about it is that Jesus reminded us to 'love our neighbour' – and that is revolutionary!

Tubestation

Emma Garrow reports on the latest from tubestation, a fresh expression for surfers.

A chapel on a Cornish beach is becoming the place to be for both visiting surfers and locals. The Methodist chapel is at the heart of a venture that opened in summer 2007 in Polzeath, 'a bridge between surfing and the gospel', known as tubestation. A church, an internet café, a community centre, tubestation is many things and has a vision to be many more.

Tubestation - signTubestation is run by project directors and keen surfers, Henry Cavender and Kris Lannen. Henry says,

Surfers tend to be searchers. They travel the world looking for the ultimate ride, a tube, where the wave bowls over your head. It's the most coveted surfing experience, and has been described as a religious experience. Everything slows down, sound changes, it's an amazing thing.

While Henry and Kris are familiar with the wonder of surfing, their ambition is to convey to surfers that 'the ultimate ride can only be found in Jesus'. Henry explains,

These are people who are immersed in the wonder of creation. Our job is to point out where they're already experiencing God.

Key moments in tubestation's life so far have touched on that sense of wonder, such as a prayer vigil held in the sea at night. Participants stood up to their chests in the water, holding torches aloft, 'connecting to a different side of God'.

But while tubestation enables occasions of transcendence for surfer seekers, it also plugs into its local community. A key element of the original vision was to provide Polzeath's 600 residents with a sense of ownership. A community consultation as the project was developed revealed the need for 'a warm safe place to enjoy and meet one another', especially in the winter months.

We see it as key to work with and serve the residents, we're here to build long term relationships

says Henry.

Tubestation - rampThe first summer was busy catering for surfers and tourists, but the winter is still seeing visitors to tubestation, locals coming in for coffee, young people using the skate ramp, taking advantage of what tubestation is offering: 'a generous space which reflects God'.

Alongside this community venture is a core congregation of between 40 and 50 people, which meets on a Sunday morning. This includes members of the original congregation which was attending the chapel when the concept of tubestation came into being. The service, Henry explains, is

run by surfers, is very laid back, feels very home made – it’s real.

Plans are in mind to extend the chapel with more community areas and galleries for the encouragement of the creative arts. A project is under discussion to enable underprivileged young people to 'live life to the full' by encountering extreme sports. There is even a hope that the work of tubestation in serving both the local community and the worldwide surfing community, might extend to supporting surf destinations in the developing world.

The future for tubestation looks bold, both in Polzeath and in its connections with the worldwide surfing community.

Heyford Chapel

A church community on a former US air base turned housing estate has separate age-related congregations.

We are a growing, worshipping community and are thinking about the way and how we meet together,

says Ian Biscoe, Church Army officer and leader of Heyford Chapel since its foundation in 2002.

Each of the four congregations has its own leadership team.

Kidz Church, for any child up to the age of 11, meets on Sunday afternoons in the former military chapel used for much of Heyford Chapel's activities. Worship and prayer are mixed with games.

HeyU for younger teenagers meets in the chapel on early Wednesday evenings, while Revival, for older teens, meets in the chapel later on Wednesday evenings, with a half-hour gap between the two.

Unity church for adults meets in two cells on Tuesday and for worship and small groups on Thursday evenings, beginning with refreshments and chat. A social evening, Fusion, happens on Fridays.

This growing worshipping community of between 100 and 120 members is working out ways to meet the differing needs of its members whilst maintaining a sense of being part of a whole.

Dream – update Jul10

Richard White, pioneer minister of Dream and now Canon for Mission and Evangelism at Liverpool Cathedral, has seen many changes since the network first saw the light of day eight years ago.

Dream now has six groups; five in the Liverpool area and one in New Zealand. We have seen networking develop through the groups themselves and increasingly via the website.

Dream logoA close relationship has also developed with the cathedral and that relationship can be seen in a number of ways. During Liverpool's year as European Capital of Culture in 2008, we set up a small installation in the cathedral where people had an opportunity to reflect and, if they wanted, leave their email address and contact details. Several hundred people did that during the year. This was a sign that people were connecting with us in some way, and wanted to do so again in that incredible building and in other places too.

The biggest personal shift in emphasis came in September last year when I became Canon for Mission and Evangelism at the Cathedral. This was the next step in quite a journey with Dream. When I came to the end of my curacy I had been appointed half time to oversee Dream, half-time with CMS. The Diocese of Liverpool then offered a full-time opportunity to oversee Dream and as two of the Dream groups were already linked with the cathedral by then, the cathedral played a growing role in Dream's development.

What has become clear is that there is tremendous potential in that relationship and we are now looking at a whole range of possibilities to work together even more closely. To my mind, that's very much trying to live out the whole mixed economy thing. It is different from the inherited but is no way detached from it.

The two biggest challenges for us involve:

Going deeper into discipleship

People are not just responding to Dream as a safe place to come to faith but also see it as a place to deepen that faith. As a result some have taken on the Dream 'Rhythm of Life', committing themselves to a way of life built around practices that have been central to followers of Jesus down the centuries.

Jesus' summary of the most important commandments gives our rhythm its shape: Loving God with all our passion, prayer, intelligence and energy; and devoting ourselves to loving others and ourselves.

Keeping missional

It is very easy to slip back into being comfortable. Yes we want Dream to be a safe place but we also want it to be a dangerous place because we all need to be pushed out of our comfort zone.

Dream - Lady ChapelDream has also instigated guerrilla worship on several occasions. It's about taking simple, creative, genuine acts of worship out of the church box and into the 'marketplace'. These have been great fun; the first held in the Liverpool One shopping centre and another on the beach at Crosby where we had a labyrinth near Antony Gormley's iron men installation. Both have had thousands of hits on YouTube.

The Dream network currently meets at:

  • L19:Dream
  • Dream in Ormskirk
  • Dream in Haydock
  • Dream in New Zealand
  • All Age Dream
  • Dream in the Cathedral

All Age Dream and Dream in the Cathedral both meet in the Lady Chapel. We are trying to develop the reflection zones to engage both children and adults simultaneously.

In a further development this year we launched e-Dream, a weekly email newsletter with Dream To Go reflections, Dream Lectio Bible readings and regular updates from the Dream network.

Dream

Richard White traces the story of dream.

Dream was born in 2002 when a group of young adults began meeting together to experiment with worship and discuss what 'church' might look like for their peers. Since then it has grown to a network of groups in the Northwest of England with a much wider age spread. Of the five current groups, one meets at Liverpool University, another at an artist's studio, two in churches, and the fifth at an NHS primary care trust. While diverse in their styles, the groups all seek to express four 'CORE' values through being:

  • Christ-centred: We seek to develop a spirituality centred on Jesus, and lives that are formed by following him.
  • Open: We welcome and seek to include anyone who is seeking Christ or exploring spirituality.
  • Relational: Building communities rather than putting on worship events.
  • Experimental: Seeking to re-imagine church through creative experimentation and exploration.

Dream spaceThree of the highlights of the past year have been:

Seeing the network grow

Especially among groups who may not have had the confidence to start a fresh expression of this sort without the support and resources that the network brings.

Increasing numbers of formerly unchurched or dechurched people

Who now count one of the Dream groups as their spiritual home.

Opportunities to take 'Dream' into the market place over the past year

Including:

  • A Dream marquee with café and labyrinth at the St Helens show, where we had over 1000 participants.
  • The Faith zone at Merseyfest, with chill out zone and installations for all ages.
  • Essence courses in homes, a health centre and a community centre.
  • Regular 'spiritual spaces' at two of the work places of members of the Dream community.

Perhaps our biggest challenge is now discovering what lasting discipleship looks like in this context.

Riverforce

In just a few years, Riverforce has become an official staff support network in Merseyside Police. The workplace church is involved in the formulation of any policy before its implementation in the force.

It also receives funding from Merseyside Police and its leadership team has grown to six, covering virtually the whole of the force which provides policing services for the five local authority areas that make up Merseyside – Knowsley, Liverpool, Sefton, St Helens and the Wirral.

Recent developments at Riverforce have also seen the setting up of a counselling service. Weekly or fortnightly cells now operate in most areas of the force while joint celebrations at police headquarters in Liverpool city centre regularly bring together up to 90 officers.

Merseyside has a population of 1.4m, with the police workforce – as of December 2009 – standing at 7899 (including officers, staff and specials). A city-wide Christian prayer event at the waterfront Liverpool Echo Arena in 2009 saw 250 officers from Neighbourhood Policing Teams join the 4,500 audience. So successful was the Redeeming Our Communities launch that Merseyside Police requested a follow-up celebration in 2011.

Riverforce members have recently been going out to local churches to help them work more closely with the police. The first event attracted 150 people.

Chief Inspector Peter Owens, who launched Riverforce in 2006, has now retired but continues as a manager with the Occupational Health Team – and as chairman of the missional cell network. He is very encouraged by the developments:

We have had a lot of interest from other parts of the country and other organisations. On an individual level too there are some amazing testimonies. We will be running a force-wide Alpha course in the autumn. It's hard work but worth it.

The Spectator: ‘God reconfigures his church in mysterious ways’

Reporter Theo Hobson, writing for The Spectator online, recently outlined a visit to Grace in west London, finding it arty, irreverent, postmodern – and full of people seeking a new way to worship.

In a comprehensive article he disagrees with those who dismiss such attempts at change as 'marginal trendiness, a very minor sideshow'. Instead he says there's a definite longing for a new church and the time for that church may be coming.

Referring to Beyond (Brighton) and Dream network (Liverpool) he says many people are turned off by organised religion and are looking for a new style of sacramentalism that isn't steeped in authority.

For the moment, the pioneers tread carefully,

he adds,

the stylistic reinvention of an ancient religion is a slow and difficult process, with huge pitfalls – but my hunch is that we should watch this space. God reconfigures his church in mysterious ways.

You can read the full article on the Spectator website.

Fresh expressions in The Guardian

A flurry of fresh expressions have featured in The Guardian newspaper over the past couple of weeks.

From 30th June there's a brief mention of Sanctuary in Birmingham in Riazat Butt's article Church of England looks to attract more ethnic minority Christians and Howden Clough Methodist Church and Presence feature in Alex Klaushofer's look at New wine in old church buildings.

Finally from 7th July, Theo Hobson provocatively explores A new model Christianity and asks whether the emerging church and fresh expressions are all just a presentation style, or a substantially new form of Christianity.

Please note that the Guardian comments section can contain strong language and opinions.

(CEN) Time to ‘Dream’ in Liverpool, and beyond…

Fresh expressions of church are only properly understood in the context of a 'mixed economy church'. The mixed economy is not a rhetorical device to allow the newer to coexist with the older. It is a commitment to maintain the unity and common life of the Spirit across an increasingly diverse and fast-changing mission field. 'Economy' is an appropriate word to apply to the Church, drawn from Ephesians 1.10. Paul speaks of God's 'plan' to gather all things up in Christ. The word translated as 'plan' gives us our word 'economy'.

It is a word about the proper running of a large Roman household, applied to the household of God as it plays its part in God's restoring of the universe through his Son.

The mixed economy church calls for a wide range of creative partnerships between long established patterns of church life and newer ventures. In our day the whole church has to be 'like the master of a household who brings out of his treasure what is new and what is old' (Matthew 13.52). It is our cathedrals and other 'greater churches' – abbeys, priories and so on which have a particular opportunity to embody this, and a number are already doing so very well. I will focus on one – Liverpool Cathedral.

Richard White is the pioneer minister of the Dream network fresh expression, founded eight years ago. Dream now has six groups; five in the Liverpool area and one in New Zealand. A close relationship has developed with the cathedral which can be seen in a number of ways. During Liverpool's year as European Capital of Culture in 2008, Dream set up a small installation in the cathedral where people had an opportunity to reflect and, if they wanted, leave their email address and contact details. Several hundred people did that during the year. This was a sign that people were connecting with Dream in some way, and wanted to do so again in that incredible building and in other places too.

The biggest personal shift in emphasis came in September last year when Richard became Canon for Mission and Evangelism at the Cathedral. When he came to the end of his curacy he had been appointed half time to oversee Dream, and half-time with CMS (also a partner in Fresh Expressions). The diocese of Liverpool then offered a full-time opportunity to oversee Dream, and as two of the Dream groups were already linked with the cathedral by then, the cathedral played a growing role in Dream's development. Two of Dream's groups All Age Dream and Dream in the Cathedral meet in the Lady Chapel where they are trying to develop reflection zones to engage both children and adults simultaneously.

Cathedrals are the locations for stable rhythms of prayer, and some fresh expressions are exploring 'new monasticism' and developing light touch rules of life.

People are not just responding to Dream as a safe place to come to faith but also see it as a place to deepen that faith. As a result some have taken on the Dream 'Rhythm of Life', committing themselves to a way of life built around practices that have been central to followers of Jesus down the centuries. Jesus' summary of the most important commandments gives their rhythm its shape: 'Loving God with all our passion, prayer, intelligence and energy; and devoting ourselves to loving others and ourselves.' In a further development this year they launched e-Dream, a weekly email newsletter with Dream To Go reflections, Dream Lectio Bible Readings and regular updates from the Dream network.

Dream - labyrinthAll forms of church face the challenge of remaining missional. Richard says

It is very easy to slip back into being comfortable. Yes we want Dream to be a safe place but we also want it to be a dangerous place because we all need to be pushed out of our comfort zone.

They need to break out of the cathedral at times and so, have instigated 'guerrilla worship' on several occasions.

It's about taking simple, creative, genuine acts of worship out of the church box and into the marketplace.

These have been great fun; the first held in the Liverpool One shopping centre and another on the beach at Crosby where we had a labyrinth near Antony Gormley's iron men installation. Both have had thousands of hits on YouTube.

What has become clear is that there is tremendous potential in that relationship and Dream and the cathedral are now looking at a whole range of possibilities to work together even more closely.

Richard says

To my mind, that’s very much trying to live out the whole mixed economy thing. It is different from the inherited but is in no way detached from it.