Tim Nash is a pioneer minister with the Methodist Church's VentureFX pioneering ministries scheme. He, and his wife Hannah, have been developing a community called Garden-City for the past 18 months.
I started with VentureFX in September 2011 and am based in Sherwood, just north of Nottingham city centre. The first few months were a frustrating time as I was keen to do something; an event, a project, anything! Instead we sensed God calling us to let go of all our ideas, agendas and dreams and pray and discern what he was already doing in the area. So we prayer walked (and cycled) every street in the area a number of times, keeping our eyes and ears open to what God might be up to.
We slowly began to develop a picture of a place that was very open to spirituality, but one that at the same time was very suspicious of anything formal, organised, and in particular anything that appeared religious.
We then began to sense God giving us a way into this community. We felt God telling us to 'love your neighbour'. This took us by surprise a bit as it seemed so obvious, but we came to appreciate that there was something inauthentic about going out and about 'doing' mission in the area if we didn't even know the people we lived next door to. As a result we began to organise street parties and house parties for Christmas, Easter, the Jubilee or anything other excuse we could come up with. Then slowly we began to invite people round to explore spirituality in informal and creative ways.

Another thing we sensed quite strongly was the need to embody the gospel. Again we knew we were meant to do this, but we began to realise that in order to do this authentically we needed to open up our lives to the people around us. Although by nature, me and my wife are quite introverted and like our own space, we began to open ourselves up by making sure that at least three or four times a week we'd eat with other people, invite people to join us on holidays, invite people round for Christmas or to simply join in with whatever we were doing. We also learnt the importance of not trying to put a gloss on our lives, but to allow people to be a part of our struggles; our mourning as well as our celebrations. That's when people really seemed to be looking at what difference our faith made.
We also came to realise that in our particular context what we offered people needed to be experiential. As I spoke to people involved in the New Spiritualities, it was clear they were involved because of a spiritual encounter of some sort. I also met a number of people who had left the church to explore the New Spiritualities because they hadn't found a sense of an authentic, experiential spiritual journey in the church. So we began to create spaces for people to experience Jesus, regularly putting on creative, meditative evenings in our home, community centre and the pub. We've seen God use these spaces to touch people in really deep ways, even if their initial experience wasn't a positive one.
At one of our gatherings, for example, we took a small group of people through a guided meditation that ended by encouraging them to engage in a conversation with Jesus. One man, who had been brought along by his partner, began to experience a deep sense of darkness and fear. Rather than putting him off, however, this encounter with (what he described as) evil convinced him there must be something good and loving out there. All his previous intellectual objections to the faith disappeared and he began to pursue Jesus. We recently baptised him – just four months after that initial encounter.

We also quickly realised that we had to offer an holistic faith. Any hint of a sacred/secular divide was a big turn off for people. As we reflected on this we felt God draw our attention to Jesus's summary of the law as a framework for our faith journey – to love God (Father, Son and Spirit), to love ourselves (mind, body and spirit) and to love our neighbour (humans, animals and the Earth).
One of the many ways we've gone about expressing this is through sharing an allotment. Every weekend a group of us can be found there digging, weeding and planting, as we explore what it means to live more in tune with the seasons. The local allotment association has been so impressed with what we've been up to they're allowing us to turn another plot into a community garden to create a sense of community among the other allotment holders.
This journey has led to the formation of a community called Garden-City. We chose the name because humanity is said to have originated in a garden (Eden) and will find its fulfilment in a city (the New Jerusalem). We live in the 'in-between' time, the hyphen of Garden-City. It also seemed quite apt as our community lives in a city but we spent a lot of our free time in our garden/allotment.
There are 15 of us, plus children (and a small group of people still on the fringes checking us out). Although we're increasingly exploring the idea of mission as a community, our present growth seems to be happening through 'attractive discipleship', as people in our social networks show an interest in the lifestyle we're committing ourselves to.
We recently celebrated Garden-City's first birthday by going on a retreat for the day. To help us reflect on the journey we'd been on we made a timeline on which everyone wrote something about what being part of the community has meant to them. One of the main themes that emerged was people's thankfulness for the sense of family they've found in Garden-City. That was a sign to me that we are seeing a 'church' emerge – a Jesus-centred, spiritual family.

Although relationships are at the heart of Garden-City, a pattern of gatherings has emerged to help us on our discipleship journey.
On the first Monday of the month we all meet together in a pub function room to explore the life of Jesus. This is a very informal, discussion-based evening, where we look at an aspect of Jesus's life, and then commit ourselves to living it.
On the second Monday we meet in groups of twos or threes. This is where we get deeper into each other's lives, and hold each other accountable to loving God, loving ourselves and loving our neighbours.
On the third Monday we're all together again in the pub function room where we explore creative prayer and meditation. We've found this to be a good place to bring new people who are interested in exploring spirituality.
On the fourth Monday we meet in two groups to simply catch up, share how our journey is going, or to go deeper into any issues that have emerged at the previous gatherings.
We also all meet together one Sunday afternoon a month to share a meal.
What really strikes me as I look back over the last 18 months is that it is Jesus who is building this church. All we've done is commit ourselves to prayer and to giving ourselves to the people we've come into contact with, and sharing with them what Jesus has done for us. Out of this, Garden-City has emerged. That's not to say it hasn't been really hard work or that everything has been easy, we've certainly had our challenges, but there has been a very real sense that Jesus is going ahead of us, and we're simply trying to keep up!

	
	
I was 18 when I came to Inverness for my year out. Nine years later I'm still here. I knew when I first arrived that I loved this city and felt called to the young people who don't 'do' church or want anything to do with Christianity. My heart broke for the young people I met and that we had failed, as church, to communicate the great message of hope to them. In some ways I would say I was angry with the church because of that.
We changed our name from 'Revolution' to 'Reverb' because we want to reverberate the love of God in the community around us.
dig your heart out. Local businesses and churches sponsor garden makeovers for deserving local people and we get involved in this practical expression of love for the community;
However it shapes up, the crucial thing is to have small groups engaged in conversation and meeting over a meal.  You don't need a large group to achieve huge difference.  It's easy to engage in the 'attractional model' of large events, it's an entirely different ball game to create missional disciples.
	
Steve Kelly, of River Community Church, is Assistant Rural Dean in Telford Deanery and fresh expressions advisor in the Diocese of Lichfield. He would never have described himself as a pioneer.
In 2008, we moved to Telford and became part of the community. Initially there wasn't a place within the community people could gather – no pubs, no cafes – so we worked with others in the development of a community garden. We slowly began to build relationships with others who also had a heart for community. The garden provided a place for people to meet each other and we ran a series of outdoor family events for those in the neighbourhood.
Just over a year later, River Community Church was officially launched in June 2010. It is a church community which has a real mixture of people at its heart. The church has drawn some who already have a strong faith, some who have come to faith, some who have returned to their childhood faith and some who have seen what's happened and are thinking about the next step.
Like Paul, we believe that God is able to do much more than we can dare to ask or imagine. As we have prayed about this, we have been inspired by the vision in Ezekiel chapter 47. In this prophetic vision, the River flows out from the place of worship (the temple) and out into the desert. We read that trees spring up on the banks of the River. These trees remind us of the vision we have of our church – rooted, flourishing and fruitful. We believe that this is also vision of what God can do today – in Telford! The River speaks of the life and power of the Holy Spirit. So we have given our church the name River Community Church. It expresses our desire to be a church OF the River, a community BY the River, a people IN the River… and that's what we're praying for!
	
Like many chapels it dwindled but about three years ago we had an opportunity to apply for funding from the Welsh Government to improve the overgrown and rubbish-strewn area behind the chapel to make a training garden. This would be used to encourage people in our relatively deprived area to grow their own vegetables and improve their diets.
There are not many of us – we make double figures on a good day – but we're beginning to be approached about hosting community events. These include a performance of short plays written by the school pupils, a craft evening, a community archive evening and a 'visioning workshop' by the Transition Swansea organisation. We hope we might also become an outlet for the Trussell Trust food bank.
The result might be a classed as a 'para church'. As someone who spent a considerable part of my ministry in what used to be called 'Industrial Mission', I am reminded of the work of Ted Wickham as Industrial Chaplain in the Diocese of Sheffield many years ago. The then-Bishop of Sheffield, Leslie Hunter, had appointed Ted Wickham to further the Bishop's "vision of a revitalised Church and a Church re-established among the industrial working class."
	
The research was carried out by groups from within the schools themselves while Christian Research did all the analysis. It mirrored our first research results and also told us that what they meant by 'activities' was really a good place just to chill out and relax, somewhere they could go to play with their PlayStations and Wii. As health and fitness was such a big theme, we got in touch with 
The spiritual dimension is there in all we do because of our desire for God to be at the heart of it all, involved in every aspect of it – and for the glory to go to Him. It is also there because of who we are and the values we apply. They shape and form us into the community we are and what we hope to be. We see these as being Worship, Pray, Create, Learn, Enjoy Abundant Life, Transform, Influence, Give, Celebrate, and Be inclusive.