Emma Major is Licensed Lay Minister at St Nicolas, Earley. She tells how three friends from local Berkshire churches started Oakwood.
I became a Licensed Lay Minister (our local equivalent of a Reader) four years ago and, right from the start, have been pioneering. I'm not what you might call a 'standard' Licensed Lay Minister (LLM)!
I have been at St Nicolas for 11 years and I had my calling while I was there; they supported me brilliantly through my training which was in the evening and at weekends though the Oxford Ministry Course. I was previously a civil engineer, running Government workshops, but I have always been interested in pioneering.

Oakwood Forest Church all started when three of us were talking at a joint churches' event about how close many of us feel to God when we're in the countryside; how he feels less removed from our prayers and he seems more alive in our hearts.
The general thought was, 'If we could worship outside, that would be amazing'.
In the summer of 2013 we were in the Maiden Erlegh Nature Reserve when this seed of an idea grew a shoot of a plan. The reserve is a lovely green space, which includes eight medieval oaks, in the middle of a 1970s urban area.
We decided that we could meet together in the reserve to worship God differently; meeting people where they are already finding the source of their belonging. That became Oakwood Forest Church (OFC) and, over the last 18 months, we have met every month to walk, explore and pray together at the reserve. We have grown in number to 30 adults and 20 children who attend at least four times a year.

It's important to say that, while we love the creation all around us, we are not worshipping it – we are worshipping God as the creator. We are very Christ-centred in our programming at Forest Church; always coming back to Scripture and prayer. We generally pick up a Bible passage that relates to the season and take it in turns to plan our time together. It's particularly encouraging when young people and teenagers are asking if they can lead sessions or elements of response which we describe as 'Mossy Church', a title I know others are also using.
We started out by putting details on Facebook of what we were planning to do and we got 20 people coming along. Then others started to ask us questions about Forest Church as we were walking around and some dog walkers joined in! There has been quite a mix of people coming along; we've had people who have been separated from God for so long but said, 'This is church for us, we don't want to go into a church building'. Others have wanted to go into a church building again and some have said they want to do both. All of them, whether they've had experience of church or not, don't see Oakwood as 'just' an event – they all recognise it as being far more than that.
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Facebook and all the social media give us the opportunity to keep on connecting, we are 'meeting' every week in that way and, as a result, prayer for each other – and the Oakwood community – has grown out of it.
This spring, four of us who feel called to lead OFC over the next few years, got together to pray, plan and prune. We reflected on what had been going well and made changes necessary for the ongoing growth and strengthening of this fresh expression of church. We decided to reduce our meetings to five times a year, linked to Christian festivals at Christmas, Easter, Pentecost, Summer and Harvest, in order to ensure the sustainability and depth of our services. We also made the decision to hire the Rangers' Interpretation Centre at the nature reserve in order to make OFC more accessible and allow us to have a fixed base to worship and share a meal together.
Everybody loved it from the moment we started to use the centre because it felt like a home or us. Personally, I have developed a debilitating illness so I can't walk too far any more but knowing that I can stay at the centre and pray – while others are responding more physically – is broadening the accessibility of Forest Church.

Word is beginning to spread about what is going on here and we have people from other churches, schools and individuals nervous of the institutional church, asking what it's all about.
We are so blessed because we have such support. Our local Churches Together love it and The Bishop of Reading, Andrew Proud, has said that he trusts us in our planning for this while our priest at St Nicolas', Neil Warwick, tells us, 'Just go for it!' I feel so lucky to be part of this and to be alongside people as they come to faith through Oakwood Forest Church.
I'll be part of the team involved in the Thames Valley mission shaped ministry course, starting this month, and I'm looking forward to reflecting on what is happening here as part of that. During the summer, Oakwood Forest Church will be providing prayer stations at local church and community fairs. We trust God to lead us as we continue to grow and evolve.

	
	
It's in Halifax town centre and the areas that we draw from are urban priority with the church itself sitting in one of the poorest parishes in the UK.
All of this made me think about church not working properly for newcomers who didn't 'fit in' and I knew we had to do something different in order to prepare the way for them.
Our community had already decided because they were referring to Saturday Gathering as church. This was underlined on Saturday (11th January 2014) when the Bishop of Pontefract baptised and confirmed 19 of our new family members, all of whom wanted the service to be in the place that had become their spiritual home. We now describe it as a church that is both dependent – and interdependent – on other churches.
I will do everything I can to encourage indigenous leadership but that really does take time – unless God provides people out of the blue! Something that has proved to be helpful is the involvement of a few of our guys as 'watchmen' at Saturday Gathering. It's quite a male concentrated community so the 'watchmen' keep an eye out for anyone trying to bring in alcohol or drugs of any kind. They also watch over what's happening and are happy to go and pray with anyone who is on their own. Being a 'watchman' gives them bit of authority that enables them rather than constrains them.
Financial support has come from some interesting places. Not long after we started Saturday Gathering, the police got in touch to say they had got some money they would like us to apply for because we were taking their worst culprits off the streets on a Saturday night! Saturday Gathering running costs are £100 a week for food and renting of the room and, up to now, the community fund the police recommended to us have given us about £2,500 – so they have basically funded all of our food.
Such a lot has happened in a relatively short time, and we thank God for all He has done and is doing. It is a real privilege to be able to join in with what He is doing. But I'd want to say that what has happened here can’t just be replicated. Saturday Gathering, as it is, is unique to this area but I really pray that we may be able to share some of our learning and ways of doing things with others praying about what might be applicable to their own context.
	
At the heart of my role lies a conviction that being a welcome, accepting, incarnational Christian presence in the community is key to contemporary ministry. So I spend a great deal of time simply hanging out in the coffee shop, sometimes working behind the counter, sometimes tapping away on my laptop, and often just meeting friends old and new.
Marriage and Parenting Courses. We have run a number of these courses in the Coffee Shop.
	
The cafechurch is now seen as the next move in these ongoing relationships with individuals – and the wider community.
Keith Miller, another of the planning group, adds,
A coordinator provides prayer backing, both in the development of prayer partners in each of the link churches involved and on site. A 'dress rehearsal' for young people from local churches was held last week in order to give the planning group an idea of timings and practicalities.
	
We had a team of 60 helpers for the holiday clubs and we all started to think about what this alternative would look like. After discussion, thought and prayer we thought about going back to the Academy on a Friday night to run something which would incorporate a lot of the key components of a holiday club – things like fun and food and games – but for all ages. The Academy costs about £150 to hire so we went to the churches and asked for their support in this.
Our first step as co-leaders and co-planners of Fridays in Faith was to find out whether the people themselves actually wanted us to do something. We recognised that those who were coming along to the holiday clubs were not anti-church: it was simply that church wasn't even on their radar. In saying that, there were a number of kids from church families at the holiday club as well so we could see there were great opportunities for those within our churches – as well as outside – to grow together as a community.
The answer was clearly 'yes' with more than 140 people coming back for the first Friday night session. We read out a statement on that first night to set out what we were there for and we often remind ourselves of it to help us keep focused on the work in hand.
So we cut back on the time to 90 minutes and allowed a breathing space in activities. Now people have the opportunity to sit and talk during supper time.
An interesting process involved stringing up a very long washing line on which we had pegged A1 sheets with various statements written on them about where you were on your faith journey. At one end of the line we had, 'I don't think there is anything' through 'I think there is something but I'm not sure what' through to things like 'I do think there is a God but I'm not involved in church' and 'I really do believe God is in my life'. There were also blank sheets of paper in between so that people could mark where they thought they were on this washing line.
We set out on this journey to do 3 months and we have just come to the end of 3 years! We recognise that there are still many questions as we go forward and many issues for us to consider, such as offering the Sacraments. We have broken bread, but recognise that this is not Communion.
For the future, we realise that we have limits as co-leaders and some people have already stepped forward to get involved in various aspects of the work. Our funding runs until the middle of April next year and we continue to listen to God as to what he wants for Fridays in Faith. However, if our Presbytery wants to do something else, we have to be ready for that – if Fridays in Faith has served its purpose in helping the people in the churches to see what's possible by looking at things differently, then so be it.