Aren’t the numbers involved very small? Is this really a significant movement?

Many fresh expressions of church are small – but so are many traditional congregations. But we have the capacity to develop many thousands of these fresh expressions and that means reaching out to many people.

The numbers involved across the country are significant.

The Church of England's provisional attendance figures for 2012 (released in March 2014) show at least 1,922 fresh expressions and new forms of church. More than 1,100 of these were designed to be particularly accessible to families.

Parallel Methodist Church research for 2012 shows an estimated 1,550 fresh expressions, attended by roughly 46,000 people and supported by around 8,000 volunteers. The large majority are led by local preachers and lay officers rather than ministers or paid employees. Three quarters of them have begun in the last four years. There are fresh expressions of church registered from every district in the Connexion, representing over 80% of circuits.

60,000 attend fresh expressions in England. The greatest growth of Anglican fresh expressions has been in the last three years. 25% of Methodist churches have started a fresh expression. So far around 1 in 10 Anglican parishes has started a fresh expression. (Source: CofE and Methodist Church attendance figures 2010).

Aren’t fresh expressions really just pandering to a consumer society?

Some people fear that encouraging forms of church that fit the culture of people who attend is pandering to choice and consumer attitudes. But it is very scriptural. At Pentecost the Holy Spirit did not equip all the visitors in Jerusalem to speak the same language: the Spirit enabled the apostles to speak in different languages. This was a massive affirmation of cultural diversity. The church has respected cultural differences ever since.

The key challenge is for Christian communities to follow the example of Jesus, who both immersed himself in the culture of his day and challenged it. This is what holiness is really about.

Are there any dangers? Haven’t there been scandals in the past?

There are always dangers for the life of the church and one of them is doing nothing at all. There have been scandals in cathedrals and traditional churches over the last twenty years as well as in newer forms of church. We need to be as wise as we can about oversight and structures – but we are called to move forward.

Risks are nothing new for the church. Look at the church in Corinth! What is striking about Paul's missionary work is how the Spirit led him away from the churches he had planted at a very early stage. He left the new believers with the basics of the Gospel, the Old Testament, the sacraments and leadership, and trusted the Spirit to work with these resources to bring the believers into mature faith.

Lack of trust rather than too many dangers may be the biggest problem facing the church.

Are fresh expressions trying to build church or kingdom?

Jesus asks us all to pray daily for God's kingdom to come and his will to be done on earth as it is in heaven. The kingdom of God is the shorthand phrase in the Gospels for the reign of God or the rule of God on earth. All Christians are called to work and pray for the kingdom: that involves working for justice and integrity in our own lives, in the whole of society and in the whole of God's creation.

The call to engage in God's mission is the call to engage in building the kingdom of God in its entirety. Helping people find faith and form fresh expressions of church is part of that work:  we are doing what Jesus did and what he commands his disciples to do. However growing fresh expressions of church is not simply about increasing church attendance for its own sake or even an end in itself; the aim must be that God's will is done and the kingdom comes in individual lives, in families and in the whole of society.

Further reading

Mission-Shaped Church: A Theological Response

John M. Hull, SCM Press, 2005, 978-0334040576.

Are fresh expressions really reaching people outside the church?

They clearly are reaching people who have not been part of a church or who left church a long time ago in a number of cases – on housing estates, among young people, in schools and in many other contexts. Research amongst one group of fresh expressions suggests that 40% of those attending had no significant experience and a further 35% had some former (but not current) church experience.

However, the term 'fresh expressions' is often used so widely that it includes almost any kind of new church initiative, such as splitting a Sunday morning congregation into two. In these cases, a 'fresh expression' is just something new for people who already attend church.

We think these initiatives should be welcomed, but they shouldn't be described as fresh expressions. Otherwise the label will become so broad that it means almost nothing. That is why in our definition we have put an emphasis on new forms of church that exist for people who are not currently part of the church.

Are fresh expressions really having an impact on the rest of society?

We know that some individuals' lives have been transformed. Some fresh expressions have a strong commitment to social justice and the environment. JustChurch, for example, focuses its worship on writing letters on behalf of lobby groups like Amnesty International.

God seeks to transform society

We believe that increasingly fresh expressions will start with some form of loving service to a neighbourhood or network and build community round that. This starting point puts working for society at the heart of fresh expressions.

How do fresh expressions develop?

Having said all that, many fresh expressions may appear socially conservative, like so much of the British church in practice. We pray that they will become increasingly engaged with society's needs in the years ahead.

Are fresh expressions really church?

Fresh expressions can grow into mature church and some do that more quickly than others.

Church can be understood as what happens when people gather round Jesus. Archbishop Rowan Williams has described church as

…what happens when people encounter the Risen Jesus and commit themselves to sustaining and deepening that encounter in their encounter with each other…

What happens when people gather round Jesus has been described in Mission-shaped Church in terms of four dimensions:

  • UP (in worship to God);
  • IN (in fellowship with one another);
  • OUT (in mission to the world);
  • OF (belonging to the whole church throughout the world and through time).

These correspond to the four historic marks of the church in the Nicene Creed: one, holy, catholic and apostolic.

Are fresh expressions reaching people right outside church or just on the edge?

There's a spectrum. Some are trying to engage those who are on the fringe of church life and have some kind of church background. One example would the all-age services springing up at different times, particularly on a Saturday afternoon.

Some are setting their sights firmly on reaching out to those who know almost nothing about the Christian faith and learning how to do that.

An authentic fresh expression will start by listening to those whom it is called to serve outside church.

Vitalise – Sep15

Debs Walton, leader of Wolverhampton Pioneer Ministries (WPM) which meets as a group on Sunday evening under the name Vitalise, describes a year of celebration and challenge.

Earlier this month, we had a service of baptism, confirmation and admission into church membership for five of our young adults. It was a real landmark for us at Vitalise as a fresh expression of church and very special to see them take such steps as part of their discipleship here.

We had been preparing them since January and I found it very moving to hear how they wanted to take their faith seriously as adults and actively join God's church, this 'thing' that's so much bigger than ourselves. The service was held at St John's in the Square Church, Wolverhampton, and we followed it with a BBQ and entertainment; it was a great day. All but one of the candidates involved have come since I have been in post; that's quite a lot in two years!

Those leading the service were the Bishop of Wolverhampton, Clive Gregory; and David Wright, the Team Rector of St Peter's and St John's; with Ian Heath, Methodist minister at Trinity Methodist, Codsall. Ian is also the chair of our management group.

Vitalise - baptism

Two of the young adults were baptised, all five were confirmed and admitted into membership. A couple of them had church backgrounds but three were from completely outside church; this was a very big deal for them with some rarely having had a major event celebrated in their lives.

I was assisting with the service, and one of the candidates just clung to the edge of the baptism pool and sat in the water shaking. I told them they'd have to let go at some stage, I didn't want to force people under the water! To me that just showed how much it meant to say 'yes' to God in baptism; those of us involved in Christian ministry over a period of years can forget that sometimes. We had also spent a long time preparing the liturgy for the service, and going through it very carefully with the candidates, but it was still quite difficult for some of them to deal with.  The service was very long and wordy. Again, we can take things for granted or assume that people will be able to cope but that's not necessarily the case.

We now have about 30 coming along regularly on a Sunday night although not every week and we reach 40, or so, during the course of a week. Christian people at Vitalise are being discipled for mission and we offer them opportunities to engage in our mission, offering something to the inherited church that it wouldn't normally be doing. Several of our young people also took part in the Growing Young Leaders' Course this year; we celebrated the end of the course with food at Bishop Clive's house and then went bowling.

Vitalise - altar

Interestingly, at one of my first Vitalise meetings, we had 60 or 70 people attend but amongst them were church groups and their youth leaders. That's not quite what Vitalise is all about! We were set up to reach the marginalised, the NEET (Not in Employment, Education or Training). We need to keep on fulfilling that remit and retain the distinctiveness of our work – otherwise it becomes like an extended church youth group.

One of the results of intentionally returning to our original mission is that we have lost quite a few of the young adults from inherited Church backgrounds. I think that this is because of the type of young adult that we are now attracting to Vitalise. The demands on those who come for discipleship are quite high; this isn't a Christian 'club' any more.

We have been praying that God would send us a couple of older Christian couples, over 40s who would be like uncles and aunts within our community; people who will, for example, model Christian marriage – because that's the gap we've got. Bearing that in mind, my husband, son and I now just go to Vitalise rather than anywhere else; these young people need to see that sometimes we shout at each other but still love each other! We do have another couple who are going to move with us and just 'be' themselves. It's more important than we realise. One of our men took a couple of our lads fishing recently; that was a big deal because generally the adults who interact with these lads are doing so in a workplace paid capacity.

Vitalise - baptism candidate

We also recently had an amazing phone call from social services in Wolverhampton. They'd got a young person in her mid-teens who had started reading the Bible and wanted to go to church; they didn't know what to do with her but said Vitalise sounded like it would be a good place to come. This is a really exciting opportunity for us.

So, all of that is really good but we have had a very difficult year in terms of funding, particularly for the ongoing work of our outreach worker, Nicola. We don't want to change her role so we really wanted continuation funding but that's difficult because most funders really want to put money into new projects.

The long and the short of it is that, since February of this year, we have been the subject of a diocesan Growth Fund review with the remit of looking at:

  1. The need for a 2nd worker role being full time.
  2. The overall fruitfulness of WPM, how much growth the funders are likely to see.
  3. WPM's long term vision and sustainability generally.

We have secured funding from the Joseph Rank Trust to fund half of a full-time post over three years starting in January 2016 and the Wolverhampton Methodist Circuit are offering us one year of match funding. We are now looking for match funding for the other two years.

Vitalise - thumbs up

It has been a challenging time and the danger is that funding starts to lead the direction of your mission – and that may not be right. We are now awaiting the review report and results of funding applications but, in the meantime, we'll keep on trusting God as we disciple and serve those he has brought to us.

We have also got Christmas in mind and are planning a live retelling of the Nativity in what we're calling Wolves Sat Nav, on Saturday 19th December in St Peter's Church Gardens. During the afternoon there will be a Nativity trail when people can visit various characters and animals – including a live camel. As the time approaches 5pm, the characters (and livestock) will walk through the city centre for the play. It's ambitious but we wouldn't be Vitalise if it wasn't!

 

Go for Growth

An exciting ecumenical conference on Church growth, run by Churches Together in Hertfordshire together with surrounding county ecumenical bodies, touching upon growth in all its dimensions – numerical, spiritual, pastoral, organizational, missional, theological and socially transforming.

Programme

10:00 Registration (tea and coffee available)

10:30 Welcome and Panel

12:30 Lunch and market stalls of good ideas (tea and coffee available)

1:30 Breakout groups 1

2:30 Breakout groups 2

3:30 Worship

4:00  Departure (tea and coffee available)

Speakers

Speakers include Mike Booker, Bishop Graham Cray, Bishop Angaelos, Jane Litchmore-Grant, Clare Ward and Paul Griffiths.

Further details

For more information or to book, please visit the Go For Growth website.