msm South Yorkshire – Sheffield

You are invited to share a learning journey in a supportive community to be equipped for a lifetime of good practice and learning in growing fresh expressions of church.

Your local course

The Diocese of Sheffield and Sheffield Methodist District are delighted to make msm available locally. We believe it will be a significant resource for building the Kingdom of God in this area.

Individuals are most welcome, but we particularly hope that small groups from a church or fresh expression will come as this will deepen the impact of the course.

The course leaders and teachers include Rachel McCallam, Mark Wigglesworth, Ali Dorey, Steven Croft, George Lings, Bob and Mary Hopkins, Pete and Kath Atkins, John Hibberd, Malcolm Chamberlain and Steve Wilcockson.

Course timetable and venue

Saturday 24th January 2015

Monday 23rd February 2015

Monday 16th March 2015

Friday 24th to Sunday 26th April 2015

Monday 18th May 2015

Monday 22nd June 2015

Saturday 11th July 2015

Saturday 26th September 2015

Monday 19th October 2015

Monday 16th November 2015

Saturday 12th December 2015

Saturdays run from 09.00 to 17.00, weekdays from 19.00 to 21.30, both at Shirley House, St Andrews Psalter Lane Church, 31 Psalter Lane, Sheffield, S11 8YL.

The residential weekend is at Cliff College, Cliff Lane, Calver, Hope Valley, S32 3XG.

Cost

£310 per person (£280 before 31/10/14), including the weekend away. Group discounts and subsidies may be available.

Book

Download the flier and booking form at the foot of the page or book online.

Contact

Trish Stafford

Course Administrator

trish.stafford@sheffield.anglican.org

01709 309147

Recommendations

mission shaped ministry is one of the very best ways to learn more about planting fresh expressions of church. It gives you the opportunity to learn and grow as a team, to catch a vision, to think through your priorities and to reflect as you move forward. Come yourself and bring your team. It's brilliant.

Rt Rev Dr Steven Croft, Bishop of Sheffield

This course is an excellent opportunity to explore what mission means for today's society and begin to think about some practical implications for engaging with our communities. It will also enable us to reflect more deeply on aspects of the District Mission Policy.

Gill Newton, Chair of Sheffield Methodist District

View mission shaped ministry in a larger map

The Ark at Crawcrook – Oct14

Deacon Tracey Hume works alongside Rev Liz Kent in The Ark church, soft play centre and café in the village of Crawcrook. She updates the story so far.

The Ark is both a church and a business which throws up all manner of challenges. Having been trained for ministry, Liz and I have had a steep learning curve in learning the business side but, without that business side, the wider work of The Ark would not happen.

The church side of The Ark keeps taking us in surprising directions! When we started we assumed that our church focus would be on children and we thought a Praise and Play type of regular church event would be the direction of travel. However, God is a God of surprises. We did hold a few Praise and Play type services on a monthly basis but the majority of those who came were folk who attended other churches and that was not what The Ark as a fresh expression of church was about, it was supposed to be an opportunity to engage people who do not normally attend a church to ask questions and explore life and faith.

So we decided to look at providing opportunities for prayer and worship at times of the year when people were more likely to want to engage such as harvest, Christmas and Easter. We held a carol service with free non-alcoholic mulled wine (we are a Methodist church after all!) and hot chocolate. We thought we may get around 20 people but instead it was packed to the rafters. Around 80 people squeezed into the centre and we had the opportunity to re-tell the Christmas story in different ways and to celebrate the Christmas season.

The Ark @ Crawcrook - conservatoryInstead of children, God kept sending us adults who wanted to ask questions and explore the Christian faith. On a day-to-day basis we were having interesting conversations with customers but then we started having conversations with our non-Christian volunteers. One in particular happened to ask me one day how I became a minister which allowed me to share something of my testimony. A couple of days later I got a Facebook message from her telling me that there was something about The Ark which was doing something to her. She didn't know what it was but she had started to pray and she wanted to read the Bible! We bought her a Bible and had conversations over the next few months about what it meant to be a Christian etc. The exciting thing is that in November she is being baptised at The Ark – along with her five children.

This, and other conversations, led us to feel that we should run some kind of Christian basics course to allow people to continue their exploration. It did not feel appropriate to use Alpha or similar materials, we needed something 'pre-Alpha' really. We decided to create our own eight-session course called Coffee, Cake, Craft and Christianity (CCCC for short!) The sessions were going to look at a different aspect of the faith, such as Who is God? Who is Jesus? What is prayer? but we wanted it to be informal and flexible. Free coffee and cake was offered too! We had used craft at another church as a vehicle for people to talk about themes etc and so we decided to incorporate this into our course. Each week we made something which helped to illustrate what we were talking about. For the first two sessions we had a written plan for the session of the kind of questions we might ask to get conversation going but very quickly we realised that God and the attendees needed it to be slightly different. We still kept very loosely to the themes but, in the end, we just had to allow people to talk about the things they needed to talk about and ask the questions they had. The questions did not relate to the origins of creation, or something similar; instead they were rooted in experience. So we had questions around why God would allow cancer or why forgiveness was so hard.

Th Ark @ Crawcrook - caféIn the Spring we also ran a course called 'Marvellous Me'. We became aware at the beginning of January that many of our staff and volunteers and customers were all going on diets and were concerned with issues of body image and self-esteem. We were also aware that many of their daughters, in particular, were struggling with the same thing. We felt that the Church had something to say on this so we developed a three-session course for mothers and daughters to look at the issues together. This threw up interesting conversations and we will certainly look at running it again.

For a while we struggled a bit with trying to build church community but not feeling that monthly services was the way to go at this time. We had conversations with various people to help us think this through and we came to the conclusion that building relationships was the most important thing at this stage of the Ark's life and ministry. Developing a church family was more important than a congregation. This was brought into sharp focus around Christmas time. One of our volunteers was pregnant but was having a lot of complications with the pregnancy. Her family lived away and her husband worked nights so she was often on her own with her young son. The Ark staff and volunteers were brilliant with her and helped her along and provided emotional support. At the beginning of January she went into labour and the baby was born with numerous medical conditions. Sadly the baby died after two days of life and the mother was understandably devastated. Liz and I supported her as much as we could and helped with practical arrangements for the funeral and so on but the Ark family came into their own. They supported her in so many ways, including helping with her son and providing emotional support and hugs. They were there for her when she reached rock bottom and loved her through it. Since then, the lady concerned has had to leave the area due to marital problems but the Ark family are still supporting her.

Caring for each other has been key. We have a prayer post box in the entrance to The Ark where people can leave prayer requests and these are emailed to The Ark family regularly as well as our own requests.

The Ark @ Crawcrook - prayer roomDuring the last two years we have done quite a lot of reading around creating community. We feel very drawn to the ancient communities of Aidan and Hilda. These monastic communities allowed people to access their community at different levels. Some participated fully in the rule of life and worshipping side of things, others just attended the worship and others just came to receive hospitality. This resonated very strongly with where we felt God was taking us. We were experiencing people accessing The Ark community in different ways depending on where they were at. We also have over 1,000 people in our Facebook community so the digital sense of belonging sits alongside the face-to-face community.

A community around a rule of life also felt right; a simple rule which helped people to live better and to deepen their relationship with God. The Methodist Church continues to use a system of membership as a sign of commitment to the church and each other but somehow we are sensing that membership might look very different at The Ark. When Liz and I began to theologically reflect on where we were with The Ark we realised that we had been modelling a basic rule of life all the way along but had never named it. For example, The Ark has a charity every month which we actively try and support and a tenth of our week is given over to community groups where The Ark does not make money but offers to support and resource local needs. We have been modelling how we use our resources and tithing. We also have a prayer room now with a variety of prayer stations for all ages as a way of helping people to develop their prayer life and intercede for others. We will continue to reflect, read and listen to God for how this may develop.

The Ark had its first baptism in August which was exciting. A family who had been coming to The Ark to play asked if we still did baptisms there. This provided more theological and practical challenges. How do we baptise a child without having a worshipping community to baptise them into? It felt like God was doing things backwards! We sought out people to theologically reflect on this with before we committed ourselves. Rev Michael Volland from Cranmer Hall in Durham was incredibly helpful in this regard. We looked carefully at the baptism service and tried to remain as faithful as we could to it but to make it a little more accessible in terms of language and we created a service around the play frame, story and experience.

The Ark @ Crawcrook - nativityIt has been quite a busy time for Liz and me. We both have another church each to run as well as Methodist Circuit responsibilities. We spend approximately 50% of our time on Ark activities so that there is the equivalent to a full minister which allows us to both bring our different gifts and skills to the project but we are aware that many fresh expressions of church have a dedicated minister or leader who has that project as their only focus. This can be a challenge and is not ideal but, with the help of our centre managers, staff, volunteers and directors, we muddle through.

At each stage there have been things we have expected to do but we have tried to listen to what God is doing and ask how we might join in. It's not about our ideas; it's about falling in with what God is revealing to us along the way.

Making and growing disciples in the countryside

Making and growing disciples in the countryside

Making and growing disciples in the countryside: the fresh expressions rural conference.

Passionate about seeing new disciples of Jesus in the countryside?

  • Planted or seeking to plant a fresh expression of church in a rural area?
  • Want to be better equipped to discern regional mission strategy in a rural area?

This is not just a conference, but a gathering for learning from each other, storytelling and prayer. It aims to connect people who enable fresh expressions to flourish in the countryside, from people starting small mission initiatives to regional mission-enablers, mission-minded bishops and senior managers. Find practical wisdom on enabling finance, teams, structures and spirituality, plus a chance to pitch for support for your mission project in our 'Dragons' Den'.

Cost

£147, reduced rates for unders 30s

Further details

Interested? Contact Kath Atkins (kath.atkins@freshexpressions.org.uk) with brief details of your interest in making and growing disciples in the countryside.

Visit the Facebook page.

Shed Church

Phil Smith describes the growth of the Men's Shed movement in Australia.

The Australian Bureau of Statistics general social survey showed that only 20% of Aussie men are likely to affiliate with a religion. The Lifeways organisation estimates that more than 70% of the boys that are raised in church will abandon it in their teens and twenties.

In the last 10 years, the Men's Shed phenomenon has taken off in Australia in response to sky-rocketing rates of depression and suicide amongst young Australian men. Suicide is now the tenth highest cause amongst young Australian blokes; the rates are three times higher than for women.

In 'sheds' around the country, blokes have come looking for friendship, commitment, purpose and help. They can look like:

  • a barbecue behind a suburban truck shed where between 90 and 120 doctors, labourers, accountants, prison parolees and IT geeks get together to hear one another's stories;
  • a backyard workshop where older fellows share skills, mentoring younger men;
  • a tent at a music festival where blokes can let their guard down and talk about anything from being a dad to struggling with porn. It all looks a bit like Luke's Gospel view of missional church (Luke 10.1-9).

The evening barbecue version is called Shed Night and the liturgy is simple, blokes break bread rolls and share steak; friendships are formed as stories are shared. There is no alcohol for the sake of alcoholics who are present. A couple of volunteers are interviewed with no judgement. Most men know the topics; fatherhood, sex, failure, work stress, dreams, hopes; stuff men don't usually feel safe to discuss, a place of grace is established here and disability, mental or physical health, wealth or prestige, being cool – all count for nothing.

Shed Church

Australian men need friends; not colleagues, not competitors, not heroes or life coaches. The Christians behind Shed Night are trusted friends who need healing just as much as everyone else. In theological terms, it's incarnational, relational, evangelism.

Like the disciples sent by Jesus, the Shed men are prepared to do the journey together, co-dependent, mission-shaped. These men are experiencing the biblical injunction to walk alongside one another and with God.

It's not clear when or where the Men's Shed movement began. In Australia there have been formalised associations and networks, such as Men's Sheds Australia and The Australian Men's Shed Association; it may not be possible to unearth the points at which Christians around the country began exploring this connective culture. The organic movement was already building around ideals of welcome, trust and respect. The physical and mental health benefits were already evident when Anglicans, Baptists, the Uniting Church and Lutherans began engaging at the local church level to introduce spiritual health.

Some denominational churches have tried to reshape the idea but the spectacular organic growth has been outside organised, denominational church.

To go where Christ is not yet known, to find people of peace and accept their hospitality has required a 180 degree shift in language and understanding. In the past three years, a new iteration of Shed has begun at music festivals; for most who take leadership in this movement, there's been a reversal of the 'build it and they will come' philosophy in the style of church in the suburbs each Sunday morning. They are prepared to go to the 'Samaritan' borderlands where they have had to learn languages other than Christianese and, in this experience, the disciples' own lives are transformed as much as anyone with whom they might share Jesus's good news about the kingdom of God.

The 'McDonaldisation' of church and society, that 'cookie-cutter' effect of forming a church, doesn't seem to be the case in Shed where the context always forms a unique ministry.

Shed ChurchChristian Shed blokes sometimes find themselves challenged to accept the hospitality of others and learn from their experience or skill. The risk of discovering we have the same weaknesses and struggles creates a sense of vulnerability; I have seen very few clergy in any Shed Happens events – some men I know have reflected that's because pastors and priests don't have mates; they have accountability partners and only trust other priests and partners with their hearts.

On the other hand, the Stafford Baptists’ Men’s Shed is a large backyard workshop, a few doors from the church building. It’s a very big investment by the local church and the pastor is closely connected.

For many of these blokes, it's more about the journey – and leaving it to the Holy Spirit to 'worry' about the destination. I came across one Shed group that had a motto, 'Better than fine'. This was a group of blokes that were interested in belonging and being open to one another, 'fine' was an acronym – Fouled up, Insecure, Neurotic, Exhausted. If a brother asked how you were doing, you had to be 'better than fine'. This was a brother that wanted to go with you and do the journey, looking for justice, mercy, and healing.

The Shed movement flips the coin over for blokes who've been burnt by church culture that told them, 'behave yourself, then believe what we all believe, and then we might let you belong'. Shed offers the opportunity to belong amongst men who are just as screwed up as anyone else.

Is Shed church or could it be church in future? Luke's benchmark for church is followers gathered around Jesus and sent by him to express the kingdom of God. If a Shed is only men gathered round a barbecue or a workbench, it doesn't measure up as a fresh, stale, or any other expression of church. If, however, some of these blokes are parts of Christ's body, connecting with others, investing time and love to grow alongside them; if this is more about incarnation than recreation, then we'll see the transforming work of God – and that does look a lot like church.

Self-supporting ministry in fresh expressions of church

Kevin Colyer looks at how to support yourself financially when leading a fresh expression of church.

'What a huge harvest!' he said to his disciples. 'How few workers! On your knees and pray for harvest hands!' (Matthew 6.38, The Message)

Put yourself for a moment in the shoes of a 'typical' lay leader of a fresh expression of church.

You are part of a significant trend in leadership – as was highlighted in The Church Army Research Unit's study in ten dioceses, released earlier this year, which showed that slightly more than half of the fresh expressions of church surveyed were led by lay people. In my experience, it's also true that many lay people are starting a fresh expression as part of a team, all of whom are giving their free time to make it happen.

Imagine those first months, perhaps slow ones to begin with as the team prays, listens to God, listens to the culture they are planting into and prays some more. Next comes the tentative exploring of service, outreach and intentionally starting to be church together. Before a year is gone there is the nucleus of a functioning fresh expression.

As God gives growth, the whole thing starts to get bigger and bigger, demanding more and more time. One obvious way to create more time is for one or more people to leave paid work and go full time with the project; yet the fresh expression is not generating enough income to support someone and there are precious few coins in the coffers of the regional church mission funds to finance someone. What happens now? Should this cause the fresh expression to stumble and halt? Should institutional finance be a limiting factor? It could be, but it need not. It is time to get creative to solve the problem.

One such solution is to consider becoming self-supporting. This means raising support from a variety of people – most likely starting with those attending the existing church starting the fresh expression; people who believe in the project and the person. It is similar to the way Jesus and his disciples were supported and has been a common practice in the modern missions' movement. It also accelerates people into the harvest field that Jesus was so deeply concerned for.

Starting with self-supporting ministry is not hard. You need to have a high value on relationships, be a self-starter and able to communicate well the vision and realities of your ministry. You can learn how to approach people in a respectful way with a confidence that is appropriate in asking them to support you; they are participating in the grace of giving.

At some point, the fresh expression will need to grow to fund itself and find a way to fit into the financial structure of its own denomination. It takes time to increase the numbers and the depth of discipleship. The goal is that generosity is manifested as:

  • a sign of gratefulness of Christ's sacrificial giving of himself for us;
  • an act of worship and obedience.

Mind you, it must be said that it's not just the fresh expression but the whole mixed-economy of church which needs to grow in its depth of discipleship – especially if we really want to see thousands more relevant churches started for those in our nation.

My family and I have been self-supporting for more than 20 years, and up and down the UK many hundreds more people are doing likewise. Fresh Expressions has published a new Share booklet on self-supporting ministry that goes into the process in much greater depth. My hope and prayer is that this book might provide the impetus and encouragement for leaders and workers in fresh expressions to bridge the funding gap they need to give them the time and freedom to minister.

Kevin Colyer

Urban Hope – Sep14

Greg Bartlem shares some answers to prayer at Urban Hope, Coventry.

We are now a recognised Anglican church within the diocese and are 'officially' part of the Coventry North Deanery. Final preparations are also being made for us to be made a Bishop's Mission Order; as part of which my post has also been funded on Common Tenure for five years – with potential of renewing them both.

I was asked to speak to a diocesan synod in May, recognising the decision about my future was going to be taken in June. We tried to make sure that the people who made the decision about long-term funding for us knew the stories, I had not expected that they would fund us and I also recognised that there were a lot of good things they could fund but you can only spend the money once.

The build up to this has been the encouragement of my Archdeacon, Morris Rodham, to tell the story. So I have spent the last couple of years travelling around the diocese, recounting the story of what we do – to churches, deaneries and groups like the Mothers' Union, which have been fantastic.

Urban Hope - beach visitLots of things have happened as a result of that, including Shipston-on-Stour deanery sort of 'adopting' us! We also took a group of 35 people to Weston-super-Mare in a trip paid for by St Peter's, Kineton, which is just outside Shipston Deanery but is partnering them with this; interestingly I've found it to be the case that churches in rural areas are looking to partner with urban ones. It's also great to know that a deanery and an individual church are holding regular prayer meetings for us.

I think what helped in all of that for me was having served as Diocesan Youth Officer for six years; the role helped me to develop some really important relationships for our long-term future.

Telling our story over and over again can be frustrating because it can feel like you do one thing and you tell five people about it but it's the key to the survival of the work. You have to have wider ownership because it will never really pay for itself. Everyone, including Archbishops and Bishops, want to hear stories of God at work and how lives are changed as a result. It's a privilege to be able to do that.

Churches give to community projects overseas and sometimes it can feel like an 'easy' way out to give in that way because the projects, issues and people are vital but they are a long way away from that church's context and culture. When something is on your own patch, it's very different – the attitude is much more one of 'we can do things together' and I think that's really mattered. Claverdon parish church, for instance, have real ownership of what we do at Bardsley youth centre and that means such a lot.

Urban Hope - Coffee TotsIt's very much a journey, I still have a huge amount of doubt – partly as to where we are heading and if we can do it. It's important to point out that I feel a failure a lot of the time but that's often because we are working with people that have got a lot of issues and are broken.

What I would like to see in five years' time is to retain people and grow numerically (but I probably need that for my own benefit!) It would be good to incorporate a rhythm of life where we can, to help each other create a centre, a focus, of life that is more healthy, together. Within that rhythm I'd like to highlight the link to Jesus and see more lives being transformed by Him than at the moment – and I would include my own life in that.

We have been very successful in developing two very earthy projects at Bardsley and Coffee Tots; we've also been very successful at engaging people in Jesus talk but the jury's out as to what extent people are being transformed by Jesus. In saying that, it is a journey and we are all on the journey together.

On a personal level, it's really important to be accountable. I meet with the Archdeacon regularly and keeping that going is very important, I recognise that the churches don't always 'get' us but the churches that do 'get' us tend to be the more traditional ones. It has been more of a struggle with the newer churches, some of whom perhaps don't think we are a church.

Urban Hope - what's onI was quite protective early on about us getting involved in wider mission issues because I thought we might be stretched too thinly but now we are starting to feel we are part of something bigger. As people are gradually becoming stronger in their faith, then we are introducing them to something beyond us. Before then it felt too fragile. It's very different from church planting when you typically move, with a group of Christians, into a church hall. Admittedly, we did start with a group of people but a lot of them were non-churched or de-churched so it looked like we were further on than we were.

msm Cumbria and Lancashire – Penrith and Preston

You are invited to share a learning journey in a supportive community to be equipped for a lifetime of good practice and learning in growing fresh expressions of church.

Your local course

The Dioceses of Blackburn and Carlisle, the Lancashire and Cumbria Methodist Districts and the URC North Western Synod are delighted to make msm available locally. We believe it will be a significant resource for building the Kingdom of God in this area.

Individuals are most welcome, but we particularly hope that small groups from a church or fresh expression will come as this will deepen the impact of the course.

The course leader is Nick Moxon.

Course timetable and venue

Saturday 19th September 2015

Wednesday 14th or Thursday 15th October 2015

Wednesday 11th or Thursday 12th November 2015

Saturday 5th December 2015

Friday 29th to Sunday 31st January 2016

Wednesday 24th or Thursday 25th February 2016

Saturday 19th March 2016

Wednesday 20th or Thursday 21st April 2016

Wednesday 11th or Thursday 12th May 2016

Wednesday 15th or Thursday 16th June 2016

Saturday 9th July 2016

Saturdays are 09.30-16.00 at Penrith Methodist Church, Wordsworth Street, Penrith, Cumbria, CA11 7QY.

Weekdays are 19.30-21.30 at Bamber Bridge Methodist Church, Station Road, Bamber Bridge, Lancashire, PR5 6ED (Wednesdays) or Penrith Methodist Church (Thursdays).

The residential weekend is at The Leyland Hotel, Leyland Way, Leyland, Preston, Lancashire, PR25 4JX.

Cost

£275 per person, which covers all materials, refreshments and the weekend away. Financial support may be available.

Book

Download the flier and booking form at the foot of the page or book online.

Contact

Nick Moxon

Course Leader

nickmoxon@btinternet.com

01772 322920

Recommendations

As the take up of fresh expressions of church increases we need to be developing the gifts of those pioneering the way. msm is set up to invest in new mission leaders. It is a positive pathway for any who desire to be better equipped for sharing Jesus Christ in today’s culture.

Rt Revd Geoff Pearson, Bishop of Lancaster

To be Church in the 21st century is exciting and challenging. The Church needs to be equipped to present the gospel message in a culture where she is seen by many as irrelevant. msm will help equip those (lay and ordained) who avail themselves of it and help God’s Church to move forward into the future. I warmly recommend it.

Revd Richard J Teal, Chair of the Cumbria Methodist District

View Preston venue in a larger map | View Penrith venue in a larger map