Break out pioneer gathering

Break out is a gathering of pioneers and those involved in pioneer ministry to be together, learn from each other, find support from those who share the same call and interact with a number of guest speakers.

Speakers

Contributors will include George Lings, Martin Daws and Olive Fleming Drane

Cost

The cost of the gathering is £145 per person, including ensuite accommodation and all meals.

A day ticket (excluding accommodation and breakfast) is £55.

Partners

Break out is a partnership between Fresh Expressions, the Centre for Pioneer Learning, CMS, VentureFX, Church Army, The Salvation Army and Incarnate Networks.

Further details and booking

For further information or to book, please visit the Break out website. Bookings close on 8th September 2014.

BELLS

Phil Smith is a lay pastor in a Queensland school and he is also helping to grow a faith community around a barbecue.

We are based on Australia's Sunshine Coast in a new real estate development where there is no church building. I work half time for the Uniting Church as one of two campus ministers at the Unity College ecumenical school in Caloundra.

In Bells Reach and Bell Vista, people are moving from the colder southern states to live the dream in Queensland but many find it's just another suburb – like the ones they left behind.

The estate surrounds the school, which is supported by Roman Catholic and Uniting Church parishes, and those involved in BELLS are people who live, work or go to school in that area. Using the College, BELLS has connected with 65 people in its first six months, meeting fortnightly on Sunday afternoons to hear one another's stories and ask where we see and hear God at work in our lives. We don't have a building or rows of pews; instead we get together either at Unity College or in the nearby park.

Our first big breakthrough came just before Christmas 2013 when the developer asked us, as the local church(!), to welcome people and provide a short chat and some worship songs at the open-air carols and movie evening. We introduced ourselves to 1,000 people, with the help of the Uniting Church, Churches of Christ, The Salvation Army and a local Christian radio station which provided cards and CDs to give away.

BELLS - music

BELLS (Belonging, Eating, Listening, Learning and Serving) is an acronym which describes what we stand for:

  • belonging together and within the community, a blessing we share;
  • eating, always part of our gathering, whether that's barbecue or breaking bread;
  • listening to one another's stories;
  • learning where Jesus' story intersects with ours;
  • serving and sending us out into the community.

BELLS originally grew from an occasional discussion group for senior high school students from Unity College in 2012. It became known as The God Stuff amongst eight or 10 regulars who said they couldn't cope with a traditional church service. Why? Their comments included, 'We don't know when to sit down and stand up' and 'We only usually sing when we're a bit drunk at karaoke nights'.

It was all very different with us because of it being story based. We would have coffee by the beach in late afternoon and explore how our experiences that week had been touched and shaped by what Jesus said. Christians in their mid-20s would come and tell their stories.

Then, at about the same time as Caloundra Uniting Church started praying about mission in the development around the school, a handful of 'non-church' staff, parents and students at Unity College also began asking about developing The God Stuff.

A group began to explore these issues on the understanding that there would be no plans for a church building (with a big cross at the front of it) or expectation that people would drive in from all over the place to sit in pews there.

BELLS - kitchen

Our questions and discussions centred on the nature of church, an understanding of Luke 10, and Jesus sending 'beginner disciples' into the villages where he had not yet been – to build relationship with people of peace, engage with them and accept their hospitality.

Rather than create something and ask people to come to a specific event, we put the word around that we were simply going to buy pizza one Sunday evening in June last year and see who turned up. We hoped for 15 but instead 37 people came to tell us what a gathering might be like and what it would achieve. Their main message was, 'don't call it church'.

Caloundra Uniting Church endorsed this organic development and sponsored us. Members donated some $5,000 to support what we were doing, and a handful of them come each fortnight to make the coffee, turn the sausages and pray for the group.

That same church is now seeking three years of funding to create a half-time pastor's position for me to grow BELLS as a faith community, a fresh expression of church.  This neighbourhood is set to grow dramatically over time with Caloundra South housing 50,000 people in the next 15 years.

Eating is a major part of what we do! People relax and talk when there's food and for Australians a BBQ is standard. Bringing food to a BBQ is an act of sharing; this may well be a ritual/liturgical aspect of BELLS, although one might not recognise it!

At the moment, we are focused on Luke's gospel for the messages to think about in our fortnightly meetings; considering how the Jesus story can be lived out in a culture that does not take it as 'given'. We prepare for that by putting out a trailer out on our YouTube channel a week before the meeting. The BELLS crew then begin to think of their own life experiences in relation to the message. We put up posters around the place and on the school noticeboard; it's also in the school newsletter and Community Association website.

BELLS - choppingOur meetings start with a 'sixty Seconds with…' slot when a volunteer is asked three questions in a minute. This not only acts as an ice-breaker but it provides an opportunity for an initial personal reflection on the message theme. The table groups then chat around those questions as we eat.

Two of our team sing for us and we now have some neighbourhood kids who are beginning to bring their guitars and jam along.

Someone will tell their story related to the message, perhaps on how they have experienced forgiveness – or something similar, then I talk about the scripture for five minutes. We pray simple thanks and requests in different ways, talk about our next opportunity for belonging or serving… and finish our dinner.

When we think about how we might grow the faith community, the school connection is certainly a 'foot in the door' and we have also had much encouragement from many other people of peace locally. The school principal offered the covered BBQ and canteen area for us; the real estate developer now views us as the local church; the publican and the Community Association advertise our gatherings and we actively engage with them in community events, such as park concerts and Christmas carols.

In seven months, four core households have emerged. Younger couples with kids have taken on the leadership in exploring opportunities for belonging, eating (looking at hospitality), listening – as in leading our worship times – and finding ways for us to serve.

As the pastor, my responsibility is the learning content. We also have three older, mature Christians – including two retired, ordained ministers – who pray for us and seek the big vision. They help give a framework of theological understanding to what we are exploring.

BELLSIn the light of Caloundra Uniting Church being our supportive 'mothership', I attend their church council meetings. Their insurance and finance people also look after our necessary bureaucracy.

At this stage I add all preparation for BELLS to my workload at school – hence our meetings being fortnightly. We very much want to become a weekly gathering and develop some discipleship/home groups. If funding becomes available in June 2014, I will be paid a stipend to spend half the week in the neighbourhood.

Our costs as this stage only involve the provision of food because our venue is free. Donations from individuals with a vision as to what we are doing here have amounted to about $7,000.

Long-term commitment is very important. A significant part of building relationships of trust with community groups, the local council, and so on, is the assurance that we will be here in 15 years' time. God knows what the neighbourhood, or our faith community, will look like then but we are here to grow with the neighbourhood from stage one.

I first heard of fresh expressions of church when researching new forms of church online and then followed up on that with a call to a couple of Uniting Church ministers in South Australia. It's exciting to see what God is doing in Caloundra as part of that fresh expressions movement worldwide. Our accountability is formally through the local Uniting Church but we are also blessed by encouragement and regular contact with other denominations with a heart for the new neighbourhood.

How might things develop from here? Well, after six months, and – it seems – the ongoing possibility of personnel and time resources, we have a few challenges and questions to consider.

  • More than 100 people have connected with us but the fortnightly gathering is always around 30. Half of that is core and constant. How will we go beyond that initial contact to build good daily friendships?
  • How will we offer discipleship/faith exploration programs and what will they be? (Our neighbourhood isn't asking the questions Alpha is answering, yet).
  • We are being deliberately engaged in the Community Association, events in the park and so on but there are new opportunities too. There are hoops to jump through but the developer's former sales office may be handed to Caloundra City Council to become a small community hub. Could we become the managing agents? If so, we could engage with many other community groups, have a highly visible venue for gatherings of different kinds.

Archbishop Justin licenses Phil Potter

Archbishop Justin Welby licensed the Revd Canon Phil Potter as Archbishops' Missioner and Team Leader of Fresh Expressions during a service at Lambeth Palace yesterday.

Canon Potter, Director of Pioneer Ministry for the Diocese of Liverpool, succeeds Bishop Graham Gray, who has held the post since 2009.

Archbishop Justin said today that Bishop Cray would be

a really hard act to follow, and in Phil Potter I think Fresh Expressions have got one of the few people who can do it well. It's all in God's hands and I am confident that Fresh Expressions will continue to lead the reimagination of the ministry of the church in this country.

Canon Potter said:

This is going to be an exciting and challenging season as we all work together for the renewal of our Church and the re-evangelisation of our nation. I am looking forward immensely to working with new colleagues and forging fresh partnerships in the task of making Christ fully known to all.

During the Service of Commissioning Archbishop Justin, on behalf of the Provinces of Canterbury and York, gave his license and commission to Canon Potter, who made the Declaration of Assent and the Oaths of Allegiance and Canonical Obedience.

Archbishop Justin and the Revd Dr Martyn Atkins, General Secretary of the Methodist Church, then led prayers of commissioning for Canon Potter, joined by members of the congregation.

During his homily, Archbishop Justin noted that members of the congregation represented different church denominations and church groups.

I want to emphasise that this is truly a work of collaboration by those of different denominations who have been caught up by the life and presence of Jesus Christ,

he said.

We have all come to share not in an Anglican thing but in something that is the work of the Church of God.

The Archbishop went on to say that those involved in Fresh Expressions would need 'soft hearts and hard feet' and would need to run fast 'to keep up with what God is doing'.

It's about salvation; it's about God bringing life. It's about seeing what the Father is doing and joining in. He does it for the sake of the world, not for our sake.


Transcript of Archbishop Justin's sermon at Canon Phil Potter's licensing

2nd April 2014, Lambeth Palace Chapel

First of all I want to say thank you to those who've come here from different churches and church groups and para-church groups. Inside the order of service you've got you'll find a list of those [who are involved with Fresh Expressions].

I draw attention to that because I want to emphasise that this is truly a work of collaboration by those of different denominations who have been caught up by the life and the presence of Jesus Christ. We have all come to share not in an Anglican thing but in something that is the work of the Church of God. And that is a much more challenging thing to do, and Fresh Expressions is actually one of those rare things where the church has managed to work together.

And, despite the odd glitch, what we are seeing is the fulfilment of God being faithful to his promise that when we act as one then the world may know that Christ belongs to God, is one with the Father and has come from above and has returned to the Father. And we see this in micro in Fresh Expressions; we want to see it in macro across the world, but we see it in micro in Fresh Expressions and that's one of the most exciting things. It isn't about institutional survival, but it's about proclaiming the good news of Jesus Christ.

The best decision anyone can ever make is to be a disciple of Jesus Christ. That's it. That's our job. And the readings today are relevant. The Isaiah reading, that wonderful, breath-taking sense of journey and of journey facilitated by the Spirit of God. But that has to be a journey. The exiles had to get up off their back ends where they were located and go home. And that won't have been easy. By the time the return began to happen, by the time you've got this picture of journey, of renewal, of God being present with his people again, of recall to Israel, to Jerusalem, by that time they will have been very well settled. They'd all have their kids in school, they were registered with the GP and they know where to go to the dentist… But they know all that, they've obeyed Jeremiah. They've dug gardens, they've blessed their communities, they've settled. But suddenly, off they go, into a world that was as insecure then as it is now… To be around people who really don't want you to be there and to do it in obedience to God and to trust that an invisible God…

The first thing about Fresh Expressions is we need to move and then God will act. He won't act without us moving. We have to move as God's people. We have to cast off the restraints. One of the quinquennial priorities of the Church of England, for this quinquennium, is that of re-imagining ministry… Well, I hope Phil has some sharp elbows because he's going to need them. Because journeys, however blessed by God, need sharp elbows.

Jackie Pullinger once said: 'What God wants is people with soft hearts and hard feet…. That's what Fresh Expressions needs. It needs the soft hearts and the hard feet, because when we come to the Gospel reading it ends with Jesus reminding people that this is about salvation, it's about God bringing life. It's about changing religious presumptions and codes so that the life of God spills out. It's about seeing what the Father is doing.

And Fresh Expressions, if it's doing its stuff, is going to have to run like nothing that we've seen in order to keep up with what God is doing, because he's doing some extraordinary things. And the faster that we run, the more things he does, and therefore the harder it is to keep up with what he's doing and to join in with him, which is what Rowan Williams and John Wimber said is basically the task of the church. And to give it permission and to break down barriers, because this is about salvation, it's not about institutional survival…

This is the most important thing. And what the Father is doing is raising the dead; he's doing it all over the place, he's bringing new life to people in the most extraordinary ways. And he does it to the church – he raises dead churches to life – he does it to the church for the sake of the world, not for our sake. All self-referentiality has got to be ditched. This is for the sake of the world.

And just to end, with a note of celebration – not triumphalism, because it is all grace… The latest figures show that God is bringing life. Thirty-four percent of Fresh Expressions worshippers who are over 16 have never been part of a church before. Praise God. Let us in this service, as we pray for Phil, let us come with hope and absolute determination that this is going to become mainstream in all our churches – not an added extra, but something that is part of the busy life of the church.

Amen