Day: 12 August 2015

Sometimes mission involves being sent to the nations, but it may mean welcoming the nations which have been sent to you. Pioneer ministry can require creative projects, designed to engage the imagination of the unchurched, or it can mean some very traditional pastoral care being offered to a community not otherwise touched by its parish church. In the case of Revd Debbie Forman, (Assistant Curate at St John the Evangelist, Innsworth, Gloucestershire, and Pioneer Minister for Innsworth), it involves it all – international hospitality, creativity and pastoral care.

Imjin Barracks in Innsworth welcomed almost 1,000 servicemen and women and their families to join NATO's Allied Rapid Reaction Corps this summer. In all about 520 new families from 15 countries came to Innsworth, some living on the camp itself and others on the estate where Debbie works. People are encouraged to worship outside the camp at churches in the town, there is no provision for church worship on the base itself. This can be difficult for people to access in an unknown place so Debbie, who speaks several languages, sees part of her role as being that of a welcomer.

Pioneer ministry is not about trendy ideas. It is about creatively reaching those whom no-one else is reaching.

Approximately one third of adults in Britain have never had any significant involvement with a Christian church in their lives, including as children. This 'non-churched' group is, on average, considerably younger than those who go to church.

Britain needs primary evangelism more than ever, but there can be no 'quick fix'. It requires an imaginative and long term, incarnational, engagement, meeting people where they are. In many cases 'where they are' is the workplace, and Christian congregations have not always had a good track record in connecting discipleship to the stresses and demands of work and career.

Youth congregations, particularly those based around skate boarding, are sometimes claimed as proof that fresh expressions of church are only about stand alone niche churches. But the Legacy XS youth congregation in Benfleet, which first appeared on expressions: the dvd – 1 is an integrated part of St George's Church, New Thundersley, and has an impact on its community far beyond young skaters.

Often fresh expressions of church begin with a specific local opportunity as their starting point, as with Legacy XS, but Legacy also shows how mission and ministry can unfold in a way that could not be predicted at the start. First small steps of faith can result in a significant impact on a community.

Kairos – previously St Mary's Low Harrogate – was launched when the Bishop of Ripon and Leeds, gave his blessing to it being made a Bishop's Mission Order.

This parish was originally established to serve an area of Harrogate from the centre near the Pump Rooms right up to Harlow Hill at the edge of the town. Two worship centres were built, St Mary's as the main parish church and All Saints – a chapel at the top of Harlow Hill for the surrounding area. St Mary's was closed in January 2007 due to severe problems with the building. At almost the same time All Saints had to close its doors, again because of concerns about the building, and it was formally shut down in 2009. The church continued to pray and work towards effective discipleship and mission and St Mary's moved into Harrogate Grammar School for Sunday services until summer 2008.

By then it had started a significant transition from parish church to a fresh expression of church, serving the whole deanery of Harrogate, helping it to develop a mixed economy approach. Pioneer Minister Mark Carey acknowledges that Kairos is 'very much in a transition stage with elements of inherited church in the midst of all the other stuff going on – it’s a classic mixed economy encapsulated into one setting!' Fully part of the Deanery and the Diocese of Ripon and Leeds, St Mary's became Kairos Church because Kairos is a Greek word of great significance for Christians as it speaks of the appointed time in the purpose of God.

Kairos demonstrates the mixed economy in a number of ways: it supplements its deanery’s parochial ministry with a network approach. It draws on both inherited and fresh expression elements in its own ministry, and it is itself diverse, allowing the development of smaller missional communities. It is an example of 'making the mixed economy work', which will be the subject of a Fresh Expressions national day conference with Archbishop Rowan in Oxford on May 6th.

Our Methodist colleagues in the Fresh Expressions initiative have nearly 1,000 fresh expressions of church. This means that almost one in five Methodist churches is involved in encouraging new forms of church for those who are not already members of any church.

When the Dartford Bridge area became ripe for redevelopment the local Methodist Church appointed Bart Woodhouse as lay leader of a new church plant team. The result is The Beacon.

What is the best way to plant church into a new housing development? Get there early, but commit to stay long term.

Schools, especially church schools, provide one of the most strategic and achievable ways to plant a fresh expression of church in close partnership with their parish church or churches.

A fresh expression in a church school adds a vital dimension to the school's existing ministry. In a good church school there will already be a Christian value base, collective worship with a Christian ethos, and RE, hopefully taught by someone with a real interest in it. A fresh expression complements all of that by creating a voluntary gathering for children, patents and staff who want to explore Christianity more personally. A mixed economy opportunity is on the doorstep of many parishes: as SMASH in Faversham demonstrates.

It is comparatively quick and easy to set up an event in an attempt to gather some new people into church. It is quite another thing to reconnect to a community, the greater part of which gets by just fine without reference to the church at all – so says Bishop Graham Cray, Archbishops' Missioner and leader of the Fresh Expressions team.

There is no quick fix solution to the re-evangelisation of the United Kingdom. As it has taken decades for Church and society to grow apart to the degree that they have today, so it will take time to bring them back together again.

One of the characteristics of the Mission of God in which we share, is divine patience – 30 years of divine patience before the public ministry of Jesus began, endless patience with each sinner to keep open the possibility that they might repent. God does take His time, whatever time is necessary. In the same way, patient, incarnational ministry, an avoidance of short cuts and a commitment to the long term, need to mark the development of fresh expressions.

The story (so far) of Tulloch NET illustrates this well.

There is no culture-free Christianity. An important emphasis of the fresh expressions movement is for the church to take appropriate shape for the culture which it is engaging, while remaining clearly Christian and also demonstrating Christ's reconciling work between cultures. All of this is demonstrated in Sanctuary.

Christ's body takes shape within cultures and bridges cultures.

It is relatively easy to establish a short lived event. It takes time and patience to develop a long term, sustainable, fresh expression of church.

The story of St Peter's in the Pub embodies a number of principles which are applicable to many, many other parishes: Openness to try something different to reach those unreached by existing work; the importance of training and some consultancy (msm courses are being offered in many parts of the country); listening to local people and establishing Initiatives which serve the community; matching gifts with opportunity; the creation of a regular congregation with patterns for spiritual growth; formal recognition by the diocese (BMO) and a joined up strategy with the rest of the parish. This is not rocket science. It is patient prayerful mission.

Graham Cray reflects on the story of Church on the Bus.

Church on the Bus wonderfully embodies a number of principles which are essential for the Church's mission.

This is 'go to' mission, rather than 'you come to us' mission. If the bus turned out to be in the wrong place in each town, it is easily moved to where the people are. The bus does not exist for the convenience of the team, but of the people it was set up to serve. The same should also apply to our less mobile buildings and resources.

This is 'word and deed' mission offering food, clothing, friendship, counsel and the good news of Christ. The gospel is put into action and words carry authority because they have already been backed up by deeds.

And this is mission echoing God's heart from the poor and excluded. You get the sense that Jesus, not just the Archbishop, is at home on the bus! Not every church can have a bus, but every church can ask the questions, 'To whom can we go? How can we serve? And where can we gather new people around Jesus?'