Mind your language!

Stephen Lindridge warns us to mind our language.

Digging into wide-ranging research from the last few decades to look at how people are coming to faith in Jesus in fresh expressions of church, it has become clear to me that it's important to understand an individual's previous background influences.

Though most people encountered have had little or no previous involvement with any form of church, that doesn't mean their spiritual radar is not switched on. Nor does it mean that they are antagonistic or not interested in spiritual dynamics that will help them in life.

A woman quoted in one such piece of research reflects this desire for 'something more'; a paraphrase of her comments read,

I want to believe there's something after death, a place of comfort and someone loving to meet me there. I hope there's something out there that hears my prayers uttered on the wind and in some way will help me…

She may well have been the type of person to run a mile at any mention of Christian language but, whatever her background, her words could similarly be those of many people born and raised in a Britain which still has much of its cultural and judicial system based on Christian morals and ethics.

Though fewer people seem to be engaging with the established denominations (especially outside of London) it is clear from decades of recent research that their spiritual hunger is not any the less vibrant. David Hay makes the comment in his book Why Spirituality is Difficult for Westerners, (Societas, 2007),

Critics of religion say we are born little atheists and in the process of being socialised we acquire a set of religious beliefs. I say the evidence points almost in exactly the opposite direction.

Abbey Day's social anthropological research into 'Believing in Belonging' – though not exclusive or exhaustive – reframes religious belief in a seven part heuristic of: content, sources, practice, salience, function, place and time. All this arising from inductive empirical research conducted initially in the UK and then expanded for cross-cultural comparisons. This work ostensibly lays the foundation for exploring the question 'is anyone in the British context not de-churched, to some degree?' David Hay sees 'nominalism' as far from an empty category but loaded with cultural meaning towards Christianity in the European and American contexts.

Thousands of fresh expressions of church all across these islands have just begun to connect and reconnect with some of this latent 'nominalism', but we should be far from complacent about how much has already been achieved. So, if we in Christian ministry take this very seriously, it means 'what we do and how we do it' matters a great deal. Sharing the Good News of God's love come to us in Jesus, in ways and language that are apt for our time and place is an opportunity not to be squandered.

Christmas is coming and, with it, many opportunities – including HOPE's Silent Night Carols initiative in sports stadia across the country as well as traditional carol singing in pubs or shopping centres. Whatever we do, let's think about our words during the Christmas season; will they resonate and connect with those not used to church language? In what ways can we say 'God loves you' so that it makes sense to those of our time and place? What can we do that sparks their intrigue so that they might ask, 'Who is this Jesus that you want to live and give, act, and follow his way?'

What's right in your place and time, among those God is reaching out to? Find the salient things that will have a resonance for them; the things that will chime with what's happening in their lives; the things will help draw them closer to Christ at Christmas – and forever.

Discipleship through leadership (Richard Seel)

Richard Seel explores different ways to disciple, including discipleship through leadership.

"How do you enable discipleship in a fresh expression of church?"

It's a question we've struggled with for some years in Xpressions Café, a fresh expression in rural Norfolk, meeting on the first Sunday of every month. We're a very diverse group of people, ranging in age from George, aged one, to 94-year-old Eric; from mature, experienced Christians to those who openly say they believe nothing.

Our aim is to reach and be relevant to the unchurched and to help them come to know Jesus and what it might mean to follow him. So discipleship is implicit in all we do but rarely explicit since that would threaten the delicate web of relationships necessary to enable people to walk their own journey at their own pace. Actually, though, we disciple in a number of different ways, some of them quite counter-intuitive:

Discipleship by not speaking of God

Right from the beginning we made the decision that we would never speak of God in the café part of what we do (Xpresso). If someone in the café wants to start such a conversation we will not refuse but we will never initiate it. In this way we can be confident that Xpresso is a safe place for anyone to come and know that they will not be 'godded up'. And it works—we often get non-believing family members who feel comfortable just having coffee and chatting or reading the Sunday papers while others in their family go off to explore some of the other things on offer.

But is it right to call this discipleship? I think so: by providing 'extravagant hospitality' (one of our five values) we are demonstrating the love of God in deeds rather than words; by providing a safe nurturing space we are pointing to the one who says, 'Come unto me…'; by offering the opportunity to visit other areas with no sense of coercion we are modelling a way of being church which is far removed from most people's experience or fantasy.

Discipleship by inquiry

Every Xpressions Café has a theme, nearly always derived from one of the lectionary readings for the day. On most Sundays, from 10:30 to 11am, we hold a discussion in the chancel around some aspect of this theme (Xplore Discussion). This is facilitated by members of the leadership team who offer some initial stimulus to discussion and then see where the conversation goes.

Those who attend the Xplore Discussion are very diverse, with many different faith positions from very definite (and quite literalist) to agnostic and unreligious. The discipleship here is co-created and comes from mutual sharing of experience, belief and life position.

Discipleship by activity and worship

Xpressions is the part of Xpressions Café which is focused on families and particularly the children. Xpressions runs upstairs in Chedgrave Church Centre from 10am until about 11.10am. In keeping with aims of trying to be culturally appropriate, Xpressions contains much which relates to children: craft activities; the making, sharing and eating of food; games of all kinds. The aim of those working in Xpressions is to be able to help the children relate the activities to the theme of the day.

The last 15 minutes or so usually consist of story, song and prayer – again, designed to be readily accessible to the children who come. Thus Xpressions is more intentionally 'Christian' than the rest of Xpressions Café because children tend to have less of the baggage often associated with the term 'unchurched' and are often more open to new things and able to relate more directly to Christian stories and activities. Their parents and carers are present too and they also can learn and share in worship with everyone else. So discipleship is happening here on multiple levels.

Discipleship by extended sermon

The last half hour of Xpressions Café is a time when we invite everyone to come into the church for Xplore Together. Not everyone comes; some go home and others stay in Xpresso, drinking or talking. But nowadays most of those who attend Xpressions Café come into this final session.

In many ways Xplore Together is often like a half hour, participative, multimedia sermon. We use vox pops; video; small group discussion; music; drama; prayer stations; singing; exercises; masks; and much more (though never all these in the same session!) to explore the theme of the day.

Xplore Together is always presented by two people and is fast moving, deliberately mimicking the style of breakfast TV and chat shows. As a method of discipleship it offers an opportunity for non-threatening teaching and participant response and seems to work.

Discipleship by small group

As people become more engaged and more regular at Xpressions Café we may offer them the opportunity to come along to a small group held on a Monday evening. This is a place where they can explore further in a loosely structured group and have an opportunity to ask 'silly questions' and to take some first steps towards leadership by taking responsibility for a particular evening in a series.

Discipleship by leadership

Because of all this we have found ourselves in the rather difficult situation experienced by many fresh expressions: some of our number have increased in faith; it seems right to offer them a taste of solid food rather than milk. But how to do this? The Monday Group is a step in the right direction but it isn't Xpressions Café itself and not everyone can or will come to it.

The temptation is to make Xpressions Café more 'Christian'; to sing more Christian songs; pray more Christian prayers; teach in more explicitly Christian ways. And for a time that is what we found ourselves doing. But there is a big downside here. The more explicitly Christian we become, the greater the gulf to the unchurched. All that careful groundwork could be undone.

This does not seem like a good option for us and so, little by little, we have been developing a new approach – discipleship through leadership – something which is still work in progress.

If we look at alternative worship communities, we see that leadership is shared in a way which doesn't yet happen in Café. There is still a 'them and us' to a great extent and those who come tend to be consumers of Café rather than true participants. Could we do more to involve the Café congregation in its leadership? We have had some success in this area; I would like to see us do more to encourage people in the core Café congregation into leadership, in Xplore as well as Xpressions.

In 2012 a small team of about eight of us embarked on a process of discerning a set of values for Xpressions Café. These became:

  • Jesus at the centre

    Jesus is at the heart of everything we do. We seek to follow Him in the way we live our lives and by having a heart for the poor and for social justice.

  • extravagant hospitality

    We believe that God’s love for us is wonderful. We aim to respond to this amazing love by offering generosity and friendship to all.

  • including everyone

    We aim to celebrate all that people bring and all that people are, whoever they may be. We rejoice in the diversity of age, background and experience to be found in Xpressions Café.

  • working together

    We want to journey together, to explore together; and to value the contribution which everyone can bring to the Café community.

  • encouraging creativity

    We believe that everyone is creative—a gift released by the Holy Spirit. We wish to encourage everyone to discover and use their gifts and have the freedom to express them in Xpressions Café.

We have gradually been working towards a better realisation of these values. We have now dissolved the boundaries between the three original teams (Xpresso, Xpressions and Xplore) and all Cafés are now planned at a monthly group meeting. Everyone is free to contribute ideas and perspectives and to offer to lead or coordinate the different parts of what we do.

We had 12 people at our last planning meeting but there are 27 on the mailing list of those who may take planning roles within the Café. Our aim is to keep expanding the invitation until eventually everyone who has anything to do with Xpressions Café will feel welcome to come and help plan and also take on some leadership role when they are ready.

The theory is simple really: if you become a leader you have no choice but to become a disciple – learning though doing; something which Jesus seems to have used with his disciples. It is worth noting that this approach to leadership is as effective for those who have been churched for a long time as it is for the recently unchurched. The key thing is that it requires a movement forward in faith and that is something we are all called to do.

Does it work? Well, it seems to. I sent the first draft of this piece to all those who are currently involved in Xpressions Café leadership. One of the responses was from Patrick, who has been with us for about two years. He said,

It exactly reflects my experience of Xpressions. Taking on a leadership role within Café Church and at Home Group has expanded my knowledge of the Bible and certainly made me much more aware of its teachings. Much research and thought is necessary in preparation for these sessions, and even though I initially took on the roles to 'help out' my friends within the group I can see how I have unwittingly (but willingly) become at least a part-time disciple.

I wouldn't have the knowledge and awareness of Jesus, the Bible and how the Church operates without being actively involved in leadership, so well done on utilising my inner Martha to further my education!

We are aware that there are many kinds of leadership. Not everyone has the gifts to take on an oversight role, for instance. We are still in the process of discovering how this will all work out. But, for the present, discipleship through leadership seems to allow the potential for 'moving forward while standing still' – in other words, Xpressions Café can keep its focus on doing church for the unchurched while simultaneously helping those who are ready to move on in their faith in their own time and their own way (albeit with a little nudge here and there!)

And finally, discipleship through leadership has another aim: to help subvert the 'producer-consumer'/'actor-audience' relationship which has characterised church for so long.